44 found
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  1.  17
    Violence and the Philosophical Imaginary.Ann V. Murphy - 2012 - State University of New York Press.
    Examines how violence has been conceptually and rhetorically put to use in continental social theory.
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  2.  21
    Violence and the Philosophical Imaginary.Ann V. Murphy - 2013 - State University of New York Press.
    _Examines how violence has been conceptually and rhetorically put to use in continental social theory._.
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  3.  20
    50 Concepts for a Critical Phenomenology.Gail Weiss, Ann V. Murphy & Gayle Salamon (eds.) - 2020 - Evanston, Illinois: Northwestern University Press.
    This volume is an introduction to both newer and more established ideas in the growing field of critical phenomenology from a number of disciplinary perspectives.
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  4.  96
    Corporeal Vulnerability and the New Humanism.Ann V. Murphy - 2011 - Hypatia 26 (3):575-590.
    “Humanism” is a term that has designated a remarkably disparate set of ideologies. Nonetheless, strains of religious, secular, existential, and Marxist humanism have tended to circumscribe the category of the human with reference to the themes of reason, autonomy, judgment, and freedom. This essay examines the emergence of a new humanistic discourse in feminist theory, one that instead finds its provocation in the unwilled passivity and vulnerability of the human body, and in the vulnerability of the human body to suffering (...)
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  5.  26
    Fifty Concepts for a Critical Phenomenology.Gail Weiss, Ann V. Murphy & Gayle Salamon (eds.) - 2019 - Nothwestern University Press.
    Phenomenology, the philosophical method that seeks to uncover the taken-for-granted presuppositions, habits, and norms that structure everyday experience, is increasingly framed by ethical and political concerns. Critical phenomenology foregrounds experiences of marginalization, oppression, and power in order to identify and transform common experiences of injustice that render “the familiar” a site of oppression for many. In Fifty Concepts for a Critical Phenomenology, leading scholars present fresh readings of classic phenomenological topics and introduce newer concepts developed by feminist theorists, critical race (...)
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  6.  55
    " Violence Is Not an Evil": Ambiguity and Violence in Simone de Beauvoir's Early Philosophical Writings.Ann V. Murphy - 2011 - philoSOPHIA: A Journal of Continental Feminism 1 (1):29-44.
    In lieu of an abstract, here is a brief excerpt of the content:“Violence Is Not an Evil”Ambiguity and Violence in Simone de Beauvoir’s Early Philosophical WritingsAnn V. MurphyThe recent translation and compilation of several of Simone de Beauvoir’s philosophical essays from the 1940s shed new light on Beauvoir’s understanding of the relationship between ethics and violence. While these essays predate the publication of The Second Sex (1949) and do not concern themselves with the subject of feminism per se, Beauvoir’s philosophy (...)
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  7.  9
    Introduzione.Ann V. Murphy - 2019 - Chiasmi International 21:275-276.
  8.  6
    Critical Phenomenology and the Rehabilitation of Interiority.Ann V. Murphy - 2023 - In Elodie Boublil & Antonio Calcagno (eds.), Rethinking interiority: phenomenological approaches. Albany: State University of New York Press. pp. 159-174.
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  9.  11
    Sexuality.Ann V. Murphy - 2006 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), A Companion to Phenomenology and Existentialism. Oxford, UK: Blackwell. pp. 489–501.
    This chapter contains sections titled: Cartesian Legacies: The Sexual Body in Existential Phenomenology Sexual Being as Becoming: Merleau‐Ponty and Sexual Being Performativity as Existential Practice Queering Phenomenology from Beauvoir to Butler.
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  10.  9
    Ambiguity and Precarious Life.Ann V. Murphy - 2012 - In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. State University of New York Press. pp. 211.
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  11. “All things considered:” sensibility and ethics in the later Merleau-Ponty and Derrida.Ann V. Murphy - 2009 - Continental Philosophy Review 42 (4):435-447.
    It is one of Jacques Derrida’s later texts, Le Toucher—Jean-Luc Nancy , wherein one finds his most sustained commentary on the philosophy of Maurice Merleau-Ponty. I argue that Derrida’s criticisms of Merleau-Ponty in this text conceal a significant proximity between his own elaboration of sensibility and that of Merleau-Ponty. Their respective accounts of sensibility are similar in two respects. Firstly, for them both, sensibility is born of a parsing of the self in a hiatus or interval that disrupts the movement (...)
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  12.  32
    Critique of Transcendental Violence.Ann V. Murphy - 2018 - Research in Phenomenology 48 (1):147-153.
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  13. Ethics in History: Sartre, Merleau-Ponty and Foucault on Historicity and Ethics.Ann V. Murphy - 2002 - Dissertation, The University of Memphis
    This thesis examines the relationship between ethics and politics in relation to the problem of history. More precisely, this work is concerned with the particularly phenomenological approach to this problem demonstrated in the work of Merleau-Ponty and Sartre, and to the important critique of phenomenological historicity that emerges in the work of Michel Foucault. Foucault claims that there is something in the phenomenological account of history---and the attendant structure of transcendental subjectivity---that is totalizing. This thesis attempts to diagnose the validity (...)
     
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  14.  8
    Introduction.Ann V. Murphy - 2019 - Chiasmi International 21:271-272.
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  15.  8
    Introduction.Ann V. Murphy - 2019 - Chiasmi International 21:273-274.
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  16.  35
    Merleau-Ponty and the Innocence of Ontology.Ann V. Murphy - 2017 - Chiasmi International 19:297-307.
    This essay tracks Merleau-Ponty’s understanding of the relationship between ontology and the practice of philosophy. More specifically, it aims to situate the later Merleau-Ponty’s conviction that philosophy would be reborn in a “return” to ontology alongside recent shifts in what we understand ontology to be and in the widely variable ways in which ontology is figured over the half-century since his death. Cet essai retrace la compréhension merleau-pontienne de la relation entre l’ontologie et la pratique de la philosophie. Plus spécifiquement, (...)
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  17.  9
    On Forgiveness and the Possibility of Reconciliation.Ann V. Murphy - 2014 - In Zeynep Direk & Leonard Lawlor (eds.), A Companion to Derrida. Oxford, UK: Wiley. pp. 537–549.
    Derrida's discourse on forgiveness is importantly a discourse on heritage. More precisely, he is interested in our split inheritance of this concept and what this inheritance implies. Of concern to Derrida is the link that he draws between our Abrahamic religious inheritance and the proliferation of various therapeutic discourses in the political realm. Derrida's deconstruction of forgiveness turns on his understanding of what is in fact unforgivable, of those deeds that are so horrendous that it is inconceivable or unthinkable that (...)
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  18.  45
    Ripensando il Problema Etico.Ann V. Murphy - 2008 - Chiasmi International 10:329-332.
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  19.  21
    Ripensando il Problema Etico.Ann V. Murphy - 2008 - Chiasmi International 10:329-332.
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  20.  17
    Ripensando il Problema Etico.Ann V. Murphy - 2008 - Chiasmi International 10:329-332.
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  21.  31
    Repenser l’éthique.Ann V. Murphy - 2008 - Chiasmi International 10:325-328.
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  22.  16
    Repenser l’éthique.Ann V. Murphy - 2008 - Chiasmi International 10:325-328.
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  23.  20
    La folie de la vision: le peintre comme phénoménologue chez Merleau-Ponty.Ann V. Murphy - 2008 - Chiasmi International 10:163-180.
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  24.  48
    Rethinking the Ethical.Ann V. Murphy - 2008 - Chiasmi International 10:321-324.
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  25.  21
    Rethinking the Ethical.Ann V. Murphy - 2008 - Chiasmi International 10:321-324.
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  26.  21
    Rethinking the Ethical.Ann V. Murphy - 2008 - Chiasmi International 10:321-324.
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  27.  39
    Strange Company.Ann V. Murphy - 2001 - Chiasmi International 3:277-292.
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  28.  10
    Strange Company.Ann V. Murphy - 2001 - Chiasmi International 3:277-292.
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  29.  43
    Strana Compagnia (riassunto).Ann V. Murphy - 2001 - Chiasmi International 3:292-293.
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  30.  40
    The Traffic in Women Reconsidered.Ann V. Murphy - 2015 - Philosophy Today 59 (2):345-354.
  31.  35
    “The Will to Live and the Meaning of Life”: Hunger as Vulnerability in French Existential Phenomenology.Ann V. Murphy - 2018 - Journal of the British Society for Phenomenology 49 (3):193-204.
    ABSTRACTThis essay explores the phenomenology of hunger in reference to work by Jean-Paul Sartre, Maurice Merleau-Ponty and Simone de Beauvoir. Considering the wealth of references to hunger in phenomenological literature, very little has been written that acknowledges the importance of hunger in French existential phenomenology in particular. With reference to work by the above authors, this essay examines how hunger alters one’s basic experience of space and time, no less one’s sense of social belonging. Phenomenology illuminates dimensions of the human (...)
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  32.  36
    Une association inattendue (résumé).Ann V. Murphy - 2001 - Chiasmi International 3:292-292.
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  33.  24
    Violence and the denigration of community.Ann V. Murphy - 2003 - Philosophy Today 47 (5):154-160.
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  34.  20
    Violence and the Denigration of Community: Between Transcendental and Revolutionary Violence in Fanon.Ann V. Murphy - 2003 - Philosophy Today 47 (Supplement):154-160.
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  35.  43
    Violence Inevitable: The Play of Force and Respect in Derrida, Nietzsche, Hobbes and Berlin.Ann V. Murphy - 2008 - International Philosophical Quarterly 48 (4):555-557.
  36.  19
    Wild Love: Cynthia Willett’s Biosocial Eros Ethics.Ann V. Murphy - 2015 - philoSOPHIA: A Journal of Continental Feminism 5 (1):50-58.
    In lieu of an abstract, here is a brief excerpt of the content:Wild LoveCynthia Willett’s Biosocial Eros EthicsAnn V. MurphyI’ll frame my comments in honor of Cynthia Willett’s work in light of two recent anecdotes:Anecdote I: It happened that one evening as I was reading Willett’s most recent monograph Interspecies Ethics—in particular the chapter on animals’ capacity for laughter and humor—my wonderful (if somewhat insubordinate) Airedale terrier, Nora Mae Murphy, heard me laughing, trotted into the living room, jumped on the (...)
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  37.  45
    Alan D. Schrift, twentieth-century French philosophy: Key themes and thinkers. [REVIEW]Ann V. Murphy - 2007 - Continental Philosophy Review 41 (1):111-114.
  38.  75
    Bearing Witness to Epiphany. [REVIEW]Ann V. Murphy - 2009 - The Owl of Minerva 41 (1-2):143-149.
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  39.  31
    Continental Philosophy: An Introduction. Second Edition. By David West. [REVIEW]Ann V. Murphy - 2012 - International Philosophical Quarterly 52 (2):247-249.
  40.  34
    Continental Philosophy: An Introduction. Second Edition. By David West. [REVIEW]Ann V. Murphy - 2012 - International Philosophical Quarterly 52 (2):247-249.
  41.  41
    Gail Weiss. Refiguring the Ordinary. [REVIEW]Ann V. Murphy - 2011 - philoSOPHIA: A Journal of Continental Feminism 1 (2):257-261.
  42.  22
    Reflexive Democracy. [REVIEW]Ann V. Murphy - 2008 - International Philosophical Quarterly 48 (1):112-114.
  43.  5
    Reflexive Democracy. [REVIEW]Ann V. Murphy - 2008 - International Philosophical Quarterly 48 (1):112-114.
  44.  8
    Violence Inevitable: The Play of Force and Respect in Derrida, Nietzsche, Hobbes and Berlin. [REVIEW]Ann V. Murphy - 2008 - International Philosophical Quarterly 48 (4):555-557.
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