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Anita L. Allen [39]Anita Lafrance Allen [2]
  1.  35
    Ethical Responsibilities for Companies That Process Personal Data.Matthew S. McCoy, Anita L. Allen, Katharina Kopp, Michelle M. Mello, D. J. Patil, Pilar Ossorio, Steven Joffe & Ezekiel J. Emanuel - 2023 - American Journal of Bioethics 23 (11):11-23.
    It has become increasingly difficult for individuals to exercise meaningful control over the personal data they disclose to companies or to understand and track the ways in which that data is exchanged and used. These developments have led to an emerging consensus that existing privacy and data protection laws offer individuals insufficient protections against harms stemming from current data practices. However, an effective and ethically justified way forward remains elusive. To inform policy in this area, we propose the Ethical Data (...)
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  2. Uneasy Access: Privacy for Women in a Free Society.Anita L. Allen - 1988 - Rowman & Littlefield Publishers.
    'Anita L. Allen breaks new ground...A stunning indictment of women's status in contemporary society, her book provides vital original scholarly research and insight.' |s-NEW DIRECTIONS FOR WOMEN.
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  3.  40
    Uneasy Access: Privacy for Women in a Free Society.Judith Wagner DeCew & Anita L. Allen - 1992 - Philosophical Review 101 (3):709.
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  4.  79
    Why Privacy Isn't Everything: Feminist Reflections on Personal Accountability.Anita L. Allen - 2003 - Rowman & Littlefield Publishers.
    Accountability protects public health and safety, facilitates law enforcement, and enhances national security, but it is much more than a bureaucratic concern for corporations, public administrators, and the criminal justice system. In Why Privacy Isn't Everything, Anita L. Allen provides a highly original treatment of neglected issues affecting the intimacies of everyday life, and freshly examines how a preeminent liberal society accommodates the competing demands of vital privacy and vital accountability for personal matters. Thus, "None of your business!" is at (...)
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  5.  57
    Privacy, Health, and Race Equity in the Digital Age.Anita L. Allen - 2022 - American Journal of Bioethics 22 (7):60-63.
    Privacy is a basic and foundational human good meriting moral and legal protection. Privacy isn’t, however, everything. Other goods and values matter, too (Solove 2003; Ma...
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  6.  34
    An ethical duty to protect one's own information privacy?Anita L. Allen - 2013 - Alabama Law Review 64 (4):845-866.
    People freely disclose vast quantities of personal and personally identifiable information. The central question of this Meador Lecture in Morality is whether they have a moral (or ethical) obligation (or duty) to withhold information about themselves or otherwise to protect information about themselves from disclosure. Moreover, could protecting one’s own information privacy be called for by important moral virtues, as well as obligations or duties? Safeguarding others’ privacy is widely understood to be a responsibility of government, business, and individuals. The (...)
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  7.  71
    The Virtuous Spy.Anita L. Allen - 2008 - The Monist 91 (1):3-22.
    Is there any reason not to spy on other people as necessary to get the facts straight, especially if you can put the facts you uncover to good use? To “spy” is secretly to monitor or investigate another's beliefs, intentions, actions, omissions, or capacities, especially as revealed in otherwise concealed or confidential conduct, communications and documents. By definition, spying involves secret, covert activity, though not necessarily lies, fraud or dishonesty. Nor does spying necessarily involve the use of special equipment, such (...)
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  8. Was I Entitled or Should I Apologize? Affirmative Action Going Forward.Anita L. Allen - 2011 - The Journal of Ethics 15 (3):253-263.
    As a U.S. civil rights policy, affirmative action commonly denotes race-conscious and result-oriented efforts by private and public officials to correct the unequal distribution of economic opportunity and education attributed to slavery, segregation, poverty and racism. Opponents argue that affirmative action (1) violates ideals of color-blind public policies, offending moral principles of fairness and constitutional principles of equality and due process; (2) has proven to be socially and politically divisive; (3) has not made things better; (4) mainly benefits middle-class, wealthy (...)
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  9. Privacy in health care.Anita L. Allen - 1995 - Encyclopedia of Bioethics 4:2064-2073.
     
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  10. The role-model argument and faculty diversity.Anita L. Allen - 1993 - Philosophical Forum 24 (1-3):267-281.
     
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  11. Forgetting Yourself.Anita L. Allen - 1997 - In Diana T. Meyers (ed.), Feminists rethink the self. Boulder, Colo.: Westview Press. pp. 104.
     
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  12.  38
    Vowing Moral Integrity: Adrian Piper’s Probable Trust Registry.Anita L. Allen - 2023 - European Journal of Analytic Philosophy 19 (1):2-28.
    The artist and analytic Kant scholar Adrian Piper has been aptly described as “one of the most important and influential cultural figures of our time. The award-winning work of installation and participatory performance art, Probable Trust Registry: Rules of the Game #1-3, implicitly poses philosophical questions of interest to contractarian philosophy and its critique, including whether through an art installation one can execute a genuine, morally binding commitment to be honest, authentic, and respectful of oneself. Especially for audiences who closely (...)
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  13.  9
    The Dead Unborn, Postmortem Privacy Cases, and Abortion Rights.Anita L. Allen - 2024 - Hastings Center Report 54 (3):2-2.
    The privacy of the dead is an interesting area of concern for bioethicists. There is a legal doctrine that the dead can't have privacy rights, but also a body of contrary law ascribing privacy rights to the deceased and kin in relation to the deceased. As women's abortion privacy is under assault by American courts and legislatures, the implications of ascribing privacy rights to embryos and fetuses is more important than ever. Caution is called for in this domain.
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  14.  26
    Zavjetovanje na moralni integritet.Anita L. Allen - 2023 - European Journal of Analytic Philosophy 19 (1):1-28.
    Umjetnica i analitička stručnjakinja za Kantovu filozofiju, Adrian Piper, s pravom je opisana kao "jedna od najvažnijih i najutjecajnijih kulturnih figura našeg vremena". Nagrađivani rad instalacije i participativne izvedbene umjetnosti, Probable Trust Registry: Rules of the Game #1-3, implicitno postavlja filozofska pitanja od interesa za kontraktualističku filozofiju i njenu kritiku, uključujući mogućnost izvršenja istinske moralno obvezujuće posvećenosti iskrenosti, autentičnosti i poštovanja samoga sebe putem umjetničke instalacije. Posebno za publiku koja se blisko identificira s njenim iskustvima, Piperina umjetnost, poput drugih važnih (...)
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  15. Interracial Marriage: Folk Ethics in Contemporary Philosophy.Anita L. Allen - 2000 - In Naomi Zack (ed.), Women of Color and Philosophy: A Critical Reader. Malden, Mass.: Wiley-Blackwell. pp. 182--205.
     
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  16.  15
    Getting Close.Anita L. Allen - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov (eds.), A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 359–370.
    Toward situating philosophical collaborations with government and Non‐Governmental Organizations (NGOs), the author distinguishes two definitional uses of the term “public philosophy”: a “shared vision” definition and a “professional activity” definition. As varied examples of work with NGOs, she offer her work with three women's health organizations, a mental health law group, a privacy advocacy group, and a national academy. The author then offer her work with NIH, a national bioethics commission, and state court judges as examples of work with state (...)
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  17. 22 Atmospherics: Abortion Law and Philosophy.Anita L. Allen - 2009 - In Francis J. Mootz (ed.), On Philosophy in American Law. New York: Cambridge University Press. pp. 184.
    In 1934, Karl N. Llewellyn published a lively essay trumpeting the dawn of legal realism, "On Philosophy in American Law." The charm of his defective little piece is its style and audacity. A philosopher might be seduced into reading Llewellyn’s essay by its title; but one soon learns that by "philosophy" Llewellyn only meant "atmosphere". His concerns were the "general approaches" taken by practitioners, who may not even be aware of having general approaches. Llewellyn paired an anemic concept of philosophy (...)
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  18.  12
    Constitutional law and privacy.Anita L. Allen - 1996 - In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell. pp. 145–159.
    This chapter contains sections titled: Focus: The United States Theorizing about Privacy Meaning and Definition Questions of Value Conclusion References.
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  19. Commercial Speech Bruises Health Privacy in the Supreme Court.Anita L. Allen - 2011 - Hastings Center Report 41 (6):8-9.
    Heath services come with the promise of confidentiality.1 The ethical mandate to safeguard the confidentiality of personal health information aligns with legal mandates to do the same. Numerous state and federal laws demand one form of health data confidentiality or another, best illustrated by the Health Insurance Portability and Accountability Act.2 In early 2011, the Department of Health and Human Services decided to take a tougher stand against HIPAA violators, utilizing powers created by the Health Information Technology for Economic and (...)
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  20.  19
    Georgetown University Law Center.Anita L. Allen - 1994 - In Peter Singer (ed.), Ethics. New York: Oxford University Press.
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  21.  19
    Ideas and ideals: Honouring Joyce Mitchell cook.Anita L. Allen - 2021 - Think 20 (59):31-47.
    In the twentieth century, most PhD-trained academic philosophers in both the United States and United Kingdom were white men. The first black woman to earn a PhD in Philosophy was Joyce E. Mitchell Cook. A preacher's daughter from a small town in western Pennsylvania, Cook earned a BA from Bryn Mawr College. She went on to earn degrees in Psychology, Philosophy and Physiology from St Hilda's College at Oxford University before earning a PhD in Philosophy from Yale University in 1965. (...)
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  22.  28
    Is Privacy Now Possible? A Brief History of an Obsession.Anita L. Allen - 2001 - Social Research: An International Quarterly 68 (1):301-305.
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  23.  72
    No dignity in body worlds: A silent minority Speaks.Anita L. Allen - 2007 - American Journal of Bioethics 7 (4):24 – 25.
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  24.  17
    "Nagging" Questions: Feminist Ethics in Everyday Life.Anita L. Allen, Sandra Lee Bartky, John Christman, Judith Wagner DeCew, Edward Johnson, Lenore Kuo, Mary Briody Mahowald, Kathryn Pauly Morgan, Melinda Roberts, Debra Satz, Susan Sherwin, Anita Superson, Mary Anne Warren & Susan Wendell (eds.) - 1995 - Rowman & Littlefield Publishers.
    In this anthology of new and classic articles, fifteen noted feminist philosophers explore contemporary ethical issues that uniquely affect the lives of women. These issues in applied ethics include autonomy, responsibility, sexual harassment, women in the military, new technologies for reproduction, surrogate motherhood, pornography, abortion, nonfeminist women and others. Whether generated by old social standards or intensified by recent technology, these dilemmas all pose persistent, 'nagging,' questions that cry out for answers.
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  25. Privacy in American law.Anita L. Allen - 2004 - In Beate Rössler (ed.), Privacies: philosophical evaluations. Stanford, Calif.: Stanford University Press. pp. 19--26.
     
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  26.  26
    Synthesis and Satisfaction: How Philosophy Scholarship Matters.Anita L. Allen - 2019 - Theoretical Inquiries in Law 20 (1):343-366.
    Privacy and technology clash in the courts. I elaborate the example of Puttaswamy v Union of India (2017), an example from the High Court of India, whose sweeping and inclusive jurisprudential style raises starkly the question of the influence that academic philosophers and other scholars have over how legitimate societal interests in exploiting information technology and protecting personal privacy are “balanced” by the courts. Philosophers will be satisfied to see that their theories are acknowledged in a landmark national decision finding (...)
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  27. Social contract theory, slavery, and the antebellum courts.Anita L. Allen & Thaddeus Pope - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Malden, MA: Wiley-Blackwell.
     
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  28.  84
    The Poetry of Genetics: On the Pitfalls of Popularizing Science.Anita L. Allen - 2009 - Hypatia 24 (4):247 - 257.
    The role genetic inheritance plays in the way human beings look and behave is a question about the biology of human sexual reproduction, one that scientists connected with the Human Genome Project dashed to answer before the close of the twentieth century. This is also a question about politics, and, it turns out, poetry, because, as the example of Lucretius shows, poetry is an ancient tool for the popularization of science. "Popularization" is a good word for successful efforts to communicate (...)
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  29.  62
    Undressing difference: The hijab in the west.Anita L. Allen - manuscript
    On March 15, 2006, French President Jacques Chirac signed into law an amendment to his country's education statute, banning the wearing of conspicuous signs of religious affiliation in public schools. Prohibited items included a large cross, a veil, or skullcap. The ban was expressly introduced by lawmakers as an application of the principle of government neutrality, du principe de laïcité. Opponents of the law viewed it primarily as an intolerant assault against the hijab, a head and neck wrap worn by (...)
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  30.  43
    African-American Perspectives on Biomedical Ethics.Anita L. Allen - 1992 - Georgetown University Press.
    By analyzing the amalgam of Greek philosophy, Jewish and Christian teachings, and secular humanism that composes our dominant ethical system, the authors of this volume explore the question of whether or not Western and non-Western moral values can be commingled without bilateral loss of cultural integrity. They take as their philosophical point of departure the observation that both ethical relativism and ethical absolutism have become morally indefensible in the context of the multicultural American life, and they variously consider the need (...)
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  31.  31
    Review of Cornel West: Keeping Faith: Philosophy and Race in America[REVIEW]Anita L. Allen - 1995 - Ethics 105 (4):954-955.
  32. Autonomous Action: Self-Determination in the Passive Mode Autonomous Action: Self-Determination in the Passive Mode (pp. 647-691). [REVIEW]Two-Level Eudaimonism, Second-Personal Reasons Two-Level Eudaimonism, Second-Personal Reasons, Anita L. Allen, Jack Balkin, Seyla Benhabib, Talbot Brewer, Peter Cane, Thomas Hurka & Robert N. Johnson - 2012 - Ethics 122 (4).
     
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  33.  10
    Review of Harley E. Flack and Edmund D. Pelligrino: African-American Perspectives on Biomedical Ethics.[REVIEW]Anita L. Allen - 1994 - Ethics 104 (2):404-406.
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  34.  12
    Review of McGary Jr and Bill E. Lawson: Between Slavery and Freedom: Philosophy and American Slavery[REVIEW]Anita L. Allen - 1994 - Ethics 104 (4):898-900.
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  35.  13
    Retribution, Justice, and Therapy. [REVIEW]Anita L. Allen - 1981 - Philosophical Review 90 (3):484-489.
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  36.  35
    The Offensive Internet: Speech, Privacy, and Reputation, Saul Levmore and Martha Nussbaum, eds. , 312 pp., $27.95 cloth, $18.95 paper. [REVIEW]Anita L. Allen - 2012 - Ethics and International Affairs 26 (1):152-154.
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  37.  49
    Book review: Joan Callahan. Reproduction, ethics, and the law. Bloomington, in: Indiana university press, 1995 and Laura Purdy. Reproducing persons: Issues in feminist bioethics. And Kathy Rudy. Beyond pro-life and pro-choice. [REVIEW]Anita LaFrance Allen - 1997 - Hypatia 12 (4):202-211.
  38.  45
    Book Review:African-American Perspectives on Biomedical Ethics. Harley E. Flack, Edmund D. Pelligrino. [REVIEW]Anita L. Allen - 1994 - Ethics 104 (2):404-.
  39.  45
    Book Review:Between Slavery and Freedom: Philosophy and American Slavery. Howard McGary, Bill E. Lawson. [REVIEW]Anita L. Allen - 1994 - Ethics 104 (4):898-.