Results for 'Anita ��eh ��asni'

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  1.  14
    An Intimate Conversation With Anita Roddick.Anita Roddick & Craig Cox - 1992 - Business Ethics: The Magazine of Corporate Responsibility 6 (5):27-29.
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  2.  20
    A Code of Ethics for Health Care Ethics Consultants: Journey to the Present and Implications for the Field.Anita J. Tarzian & Lucia D. Wocial - 2015 - American Journal of Bioethics 15 (5):38-51.
    For decades a debate has played out in the literature about who bioethicists are, what they do, whether they can be considered professionals qua bioethicists, and, if so, what professional responsibilities they are called to uphold. Health care ethics consultants are bioethicists who work in health care settings. They have been seeking guidance documents that speak to their special relationships/duties toward those they serve. By approving a Code of Ethics and Professional Responsibilities for Health Care Ethics Consultants, the American Society (...)
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  3. Uneasy Access: Privacy for Women in a Free Society.Anita L. Allen - 1988 - Rowman & Littlefield Publishers.
    'Anita L. Allen breaks new ground...A stunning indictment of women's status in contemporary society, her book provides vital original scholarly research and insight.' |s-NEW DIRECTIONS FOR WOMEN.
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  4. The Ontology for Biomedical Investigations.Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng - 2016 - PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
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  5. Other Minds.Anita Avramides - 2001 - Routledge.
    How do I know whether there are any minds beside my own? This problem of other minds in philosophy raises questions which are at the heart of all philosophical investigations--how it is that we know, what is in the mind, and whether we can be certain about any of our beliefs. In this book, Anita Avramides begins with a historical overview of the problem from the Ancient Skeptics to Descartes, Malebranche, Locke, Berkeley, Reid, and Wittgenstein. The second part of (...)
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  6.  98
    Environmental Reporting of Global Corporations: A Content Analysis Based on Website Disclosures.Anita Jose & Shang-Mei Lee - 2007 - Journal of Business Ethics 72 (4):307-321.
    Today, more corporations disclose information about their environmental performance in response to stakeholder demands of environmental responsibility and accountability. What information do corporations disclose on their websites? This paper investigates the environmental management policies and practices of the 200 largest corporations in the world. Based on a content analysis of the environmental reports of Fortune’s Global 200 companies, this research analyzes the content of corporate environmental disclosures with respect to the following seven areas: environmental planning considerations, top management support to (...)
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  7.  90
    Extreme Case Formulations: A Way of Legitimizing Claims. [REVIEW]Anita Pomerantz - 1986 - Human Studies 9 (2-3):219 - 229.
    This paper has described three uses of Extreme Case formulationsto assert the strongest case in anticipation of non-sympathetic hearingsto propose the cause of a phenomenonto speak for the rightness (wrongness) of a practice.The interactants in the illustrations were engaged in several types of activities, among which were complaining, accusing, justifying, and defending. As concluding remarks, a few comments will be made about why participants use Extreme Case formulations in these activities.Part of the business of complaining involves portraying a situation as (...)
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  8.  32
    Regulating the Use of Cognitive Enhancement: an Analytic Framework.Anita S. Jwa - 2019 - Neuroethics 12 (3):293-309.
    Recent developments in neuroscience have enabled technological advances to modulate cognitive functions of the brain. Despite ethical concerns about cognitive enhancement, both individuals and society as a whole can benefit greatly from these technologies, depending on how we regulate their use. To date, regulatory analyses of neuromodulation technologies have focused on a technology itself – for instance, the U.S. Food and Drug Administration regulation of a brain stimulation device – rather than the use of a technology, such as the use (...)
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  9.  42
    Institutionalization of Ethics: The Perspective of Managers. [REVIEW]Anita Jose & Mary S. Thibodeaux - 1999 - Journal of Business Ethics 22 (2):133 - 143.
    Corporate America is institutionalizing ethics through a variety of structures, systems, and processes. This study sought to identify managerial perceptions regarding the institutionalization of ethics in organizations. Eighty-six corporate level marketing and human resource managers of American multi-national corporations responded to a mail survey regarding the various implicit and explicit ways by which corporations institutionalize ethics. The results revealed that managers found ethics to be good for the bottom line of the organizations, they did not perceive the need for additional (...)
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  10. Other Minds?Anita Avramides - 2002 - Think 1 (2):61-68.
    One of the most intriguing of philosophical puzzles concerns other minds. How do you know there are any? Yes, you're surrounded by living organisms that look and behave much as you do. They even say they have minds. But do they? Perhaps other humans are mindless zombies: like you on the outside, but lacking any inner conscious life, including emotions, thoughts, experiences and even pain. What grounds do you possess for supposing that other humans aren't zombies? Perhaps less than you (...)
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  11. A Political Economy of the Senses: Neoliberalism, Reification, Critique.Anita Sridhar Chari - 2015 - Cambridge University Press.
    Anita Chari revives the concept of reification from Marx and the Frankfurt School to spotlight the resistance to neoliberal capitalism now forming at the level of political economy and at the more sensate, experiential level of subjective transformation. Reading art by Oliver Ressler, Zanny Begg, Claire Fontaine, Jason Lazarus, and Mika Rottenberg, as well as the politics of Occupy Wall Street, Chari identifies practices through which artists and activists have challenged neoliberalism's social and political logics, exposing its inherent tensions (...)
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  12.  67
    Thinking About the Good: Reconfiguring Liberal Metaphysics (or Not) for People with Cognitive Disabilities.Anita Silvers & Leslie Pickering Francis - 2009 - Metaphilosophy 40 (3-4):475-498.
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  13.  98
    Toward a Political Critique of Reification: Lukács, Honneth and the Aims of Critical Theory.Anita Chari - 2010 - Philosophy and Social Criticism 36 (5):587-606.
    This article engages Axel Honneth’s recent work on Georg Lukács’ concept of reification in order to formulate a politically relevant and historically specific critique of capitalism that is applicable to theorizing contemporary democratic practice. I argue that Honneth’s attempt to reorient the critique of reification within the terms of a theory of recognition has done so at the cost of sacrificing the core of the concept, which forged a connection between the socio-political analysis of capitalist domination and an analysis of (...)
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  14.  56
    Health Care Ethics Consultation: An Update on Core Competencies and Emerging Standards From the American Society for Bioethics and Humanities' Core Competencies Update Task Force.Anita Tarzian - 2013 - American Journal of Bioethics 13 (2):3-13.
    Ethics consultation has become an integral part of the fabric of U.S. health care delivery. This article summarizes the second edition of the Core Competencies for Health Care Ethics Consultation report of the American Society for Bioethics and Humanities. The core knowledge and skills competencies identified in the first edition of Core Competencies have been adopted by various ethics consultation services and education programs, providing evidence of their endorsement as health care ethics consultation standards. This revised report was prompted by (...)
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  15. Aspects of English Aspect: On the Interaction of Perfect, Progressive and Durational Phrases. [REVIEW]Anita Mittwoch - 1988 - Linguistics and Philosophy 11 (2):203 - 254.
  16.  20
    A Cognitive Profile of Obesity and Its Translation Into New Interventions.Anita Jansen, Katrijn Houben & Anne Roefs - 2015 - Frontiers in Psychology 6.
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  17.  66
    Social Contract Theory and Gender Discrimination: Some Reflections on the Donaldson/Dunfee Model.Anita Cava - 1995 - Business Ethics Quarterly 5 (2):257-270.
    This paper relates Donaldson and Dunfee’s Integrative Social Contracts Theory to the problem of gender discrimination. We make the assumption that multinational managers might seek some guidance from ISCT to resolve ethical issues of gender discrimination in countries indifferent or hostile to gender equaIity. The role of Donaldson and Dunfee’s “hypernorms” seems especially cruciaI, and we find that, under their writings thus far, no “hypernorms” exist to make unethical the most blatant acts of sex discrimination in a host country whose (...)
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  18.  92
    Trusting Experts and Epistemic Humility in Disability.Anita Ho - 2011 - International Journal of Feminist Approaches to Bioethics 4 (2):102-123.
    It is often taken for granted that the professional–patient relationship is one of trust, particularly given that these clinicians are “experts” in their clinical domain. Nonetheless, trusting grants discretionary powers to the trustee, making the truster vulnerable to the trustee (Rogers and Ballantyne 2008). In particular, some patient groups carry certain social vulnerabilities that can be exacerbated when they extend trust to health-care providers (HCPs). Informed by the feminist literature on epistemic hierarchy and oppression, this paper examines how calls to (...)
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  19. Other Minds.Anita Avramides - 2009 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press.
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  20.  14
    Routes to Embodiment.Anita Körner, Sascha Topolinski & Fritz Strack - 2015 - Frontiers in Psychology 6.
  21.  82
    Disability, Difference, Discrimination: Perspectives on Justice in Bioethics and Public Policy.Anita Silvers, David Wasserman, Mary B. Mahowald & Lawrence C. Becker - 1999 - Rowman & Littlefield Publishers.
    How should we respond to individuals with disabilities? What does it mean to be disabled? Over fifty million Americans, from neonates to the fragile elderly, are disabled. Some people say they have the right to full social participation, while others repudiate such claims as delusive or dangerous. In this compelling book, three experts in ethics, medicine, and the law address pressing disability questions in bioethics and public policy. Anita Silvers, David Wasserman, and Mary B. Mahowald test important theories of (...)
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  22.  2
    Unmasking the Ethics of Public Health Messaging in a Pandemic.Anita Ho & Vivian Huang - 2021 - Journal of Bioethical Inquiry 18 (4):549-559.
    Uncertainty is inherent in new and unexpected viral outbreaks such as the current COVID-19 pandemic. It imposes challenges for health officials in soliciting cooperative behavioural changes based on incomplete information. In this paper, we use evolving mask recommendations in the United States as an example to analyse the ethical importance and practical demonstration of trustworthiness in pandemic messaging and decision-making. We argue that responsible public health interventions in the time of uncertainties requires explicit intersecting ethical considerations both in action and (...)
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  23.  55
    Right-Wing Women: Causes, Choices, and Blaming the Victim.Anita M. Superson - 1993 - Journal of Social Philosophy 24 (3):40-61.
  24.  34
    Unpopular Privacy: What Must We Hide?Anita Allen - 2011 - Oup Usa.
    Can the government stick us with privacy we don't want? It can, it does, and according to this author, may need to do more of it. Privacy is a foundational good, she argues, a necessary tool in the liberty-lover's kit for a successful life. A nation committed to personal freedom must be prepared to mandate inalienable, liberty-promoting privacies for its people, whether they eagerly embrace them or not. The eight chapters of this book are reflections on public regulation of privacy (...)
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  25. Alfred Tarski, Life and Logic.Anita Burdman Feferman & Solomon Feferman - 2005 - Bulletin of Symbolic Logic 11 (4):535-540.
     
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  26. The Virtuous Spy: Privacy as an Ethical Limit.Anita L. Allen - 2008 - The Monist 91 (1):3-22.
    Is there any reason not to spy on other people as necessary to get the facts straight, especially if you can put the facts you uncover to good use? To “spy” is secretly to monitor or investigate another's beliefs, intentions, actions, omissions, or capacities, especially as revealed in otherwise concealed or confidential conduct, communications and documents. By definition, spying involves secret, covert activity, though not necessarily lies, fraud or dishonesty. Nor does spying necessarily involve the use of special equipment, such (...)
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  27.  19
    Human Dignity in Paediatrics: The Effects of Health Care.Anita Lundqvist & Tore Nilstun - 2007 - Nursing Ethics 14 (2):215-228.
    Human dignity is grounded in basic human attributes such as life and self-respect. When people cannot stand up for themselves they may lose their dignity towards themselves and others. The aim of this study was to elucidate if dignity remains intact for family members during care procedures in a children’s hospital. A qualitative approach was adopted, using open non-participation observation. The findings indicate that dignity remains intact in family-centred care where all concerned parties encourage each other in a collaborative relationship. (...)
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  28.  29
    The Rejected Body: Feminist Philosophical Reflections on Disability.Anita Silvers - 1998 - Ethics 108 (3):612-615.
  29. Ultimate Reality and Meaning in the Conflict Between Globalism and Anti-Globalism.Eh Cadwallader - 1994 - Ultimate Reality and Meaning 17 (3):232-245.
     
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  30. The Cloud of Longing: The Opening Verses of the Meghaduta.Eh Rick Jarow - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 742.
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  31. The Individualist Model of Autonomy and the Challenge of Disability.Anita Ho - 2008 - Journal of Bioethical Inquiry 5 (2-3):193-207.
    In recent decades, the intertwining ideas of self-determination and well-being have received tremendous support in bioethics. Discussions regarding self-determination, or autonomy, often focus on two dimensions—the capacity of the patient and the freedom from external coercion. The practice of obtaining informed consent, for example, has become a standard procedure in therapeutic and research medicine. On the surface, it appears that patients now have more opportunities to exercise their self-determination than ever. Nonetheless, discussions of patient autonomy in the bioethics literature, which (...)
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  32.  8
    Youth Culture, Media and Sexuality: What Could Faith Communities Contribute?Anita Cloete - 2012 - Hts Theological Studies 68 (2).
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  33.  28
    Locke, Simplicity, and Extension.Bridger Ehli - forthcoming - Archiv für Geschichte der Philosophie.
    This paper aims to clarify Locke’s distinction between simple and complex ideas. I argue that Locke accepts what I call the “compositional criterion of simplicity.” According to this criterion, an idea is simple just in case it does not have another idea as a proper part. This criterion is prima facie inconsistent with Locke’s view that there are simple ideas of extension. This objection was presented to Locke by his French translator, Pierre Coste, on behalf of Jean Barbeyrac. Locke responded (...)
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  34.  10
    Socio-Emotional Development Following Very Preterm Birth: Pathways to Psychopathology.Anita Montagna & Chiara Nosarti - 2016 - Frontiers in Psychology 7.
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  35.  18
    Technology and Education: Challenges and Opportunities.Anita L. Cloete - 2017 - HTS Theological Studies 73 (4):1-7.
    This article seeks to contribute to the continuous reflection on the integration of technology into education. In order to accomplish this aim, the use of technology in the form of blended learning and online education will be utilised to illustrate how technology plays a central role in education today. It is argued that technology should not merely be viewed as a tool, but rather as a medium that shapes culture. Therefore, the integration of technology into education should be accompanied by (...)
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  36.  15
    Deformed Desires and Informed Desire Tests.Anita Superson - 2000 - Hypatia 20 (4):109-126.
    The formal theory of rational choice as grounded in desire-satisfaction cannot account for the problem of such deformed desires as women's slavish desires. Traditional “informed desire” tests impose conditions of rationality, such as full information and absence of psychoses, but do not exclude deformed desires. I offer a Kantian-inspired addendum to these tests, according to which the very features of deformed desires render them irrational to adopt for an agent who appreciates her equal worth.
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  37. Deformed Desires and Informed Desire Tests.Anita Superson - 2000 - Hypatia 20 (4):109-126.
    : The formal theory of rational choice as grounded in desire-satisfaction cannot account for the problem of such deformed desires as women's slavish desires. Traditional "informed desire" tests impose conditions of rationality, such as full information and absence of psychoses, but do not exclude deformed desires. I offer a Kantian-inspired addendum to these tests, according to which the very features of deformed desires render them irrational to adopt for an agent who appreciates her equal worth.
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  38.  70
    Ethical and Safe: Research with Children About Domestic Violence.Anita Morris, Kelsey Hegarty & Cathy Humphreys - 2012 - Research Ethics 8 (2):125-139.
    Ethics applications to conduct research with children who have experienced domestic violence will frequently raise a red flag to ethics committees about the potential for risk and re-traumatization. On the other hand, such sensitive research can enable a hidden, marginalized population to have their voices heard. It can deliver findings about children’s lives that can inform otherwise adult-centric research, policy and practice initiatives. The authors highlight ethical concerns and practical solutions using examples from domestic violence, family law and child abuse (...)
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  39.  92
    “Defective” Agents: Equality, Difference And The Tyranny Of The Normal: Equality,Normality and Ability.Anita Silvers - 1994 - Journal of Social Philosophy 25 (s1):154-175.
  40.  13
    Precluding Consent by Clinicians Who Are Both the Attending and the Investigator: An Outdated Shibboleth?Anita Shah, Kathryn Porter, Sandra Juul & Benjamin S. Wilfond - 2015 - American Journal of Bioethics 15 (4):80-82.
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  41. The Affirmation of the Existence of God According to Farrer, Austin.Eh Henderson - 1991 - Archives de Philosophie 54 (1):65-90.
     
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  42. Could Democracy Be a Unicorn?Eh Hrachovec, Ravi Arapuraka, Stuart Broz, Charles Ess, G. -M. Killing, John MacDonald, Fiona Steinkamp, Paul Treanor & John Wong - 1997 - The Monist 80 (3):423-447.
  43. The Scottish Tradition in the West.Eh Madden - 1985 - Thoreau Quarterly 17 (1-2):41-61.
  44. The Oregon Plan-Introduction.Eh Morreim & Kf Schaffner - 1994 - Journal of Medicine and Philosophy 19 (4):301-303.
     
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  45.  10
    Action‐Monitoring Alterations as Indicators of Predictive Deficits in Schizophrenia.Helena Storchak, Ann-Christine Ehlis & Andreas J. Fallgatter - 2021 - Topics in Cognitive Science 13 (1):142-163.
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  46.  38
    Collective Guilt Feeling Revisited.Anita Konzelmann Ziv - 2007 - Dialectica 61 (3):467–493.
    The aim of the present paper is to evaluate the notion of collective guilt feeling both in the light of research in affectivity and in collective intentionality. The paper is divided into an introduction and three main sections. Section 1) highlights relevant features of guilt‐family emotions such as the relation between feeling guilt and objective guilt, the relation between feeling guilt and its content, and the relation between feeling guilt and the ‘self’. Moreover, the distinction between feeling guilt and feeling (...)
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  47. Responses to Evidentialism in Contemporary Religious Epistemology: Plantinga and Swinburne in Conversation with Aquinas.Edmond Eh - 2015 - GSTF Journal of General Philosophy 1 (2):33-41.
    In contemporary debates in religious epistemology, theistic philosophers provide differing responses to the evidentialist argument against religious beliefs. Plantinga’s strategy is to argue that evidence is not needed to justify religious beliefs while Swinburne’s strategy is to argue that religious beliefs can be justified by evidence. However, in Aquinas’ account of religious epistemology, he seems to employ both strategies. In his account of religious knowledge by faith, he argues that evidence is unnecessary for religious beliefs. But in his account of (...)
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  48.  14
    The Relationship Betweenschon/Already Andnoch/Still: A Reply to Löbner. [REVIEW]Anita Mittwoch - 1993 - Natural Language Semantics 2 (1):71-82.
    According to Löbner (1989), Germanschon ‘already’ andnoch ‘still’ are related vianoch nicht ‘not yet’ as follows: ‘Noch p att’ presupposes ‘p beforet.’Noch nicht p is equivalent tonoch (~p). Therefore ‘noch nicht p att’ presupposes ‘~p beforet.’Schon p is the negation ofnoch nicht p. Therefore ‘schon p att’ also presupposes ‘~p beforet.’ This paper gives evidence to show thatnoch nicht p andschon p do not have the postulated presuppositions, and argues thatnoch nicht is not compositional. Like Löbner (1989), the present paper (...)
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  49.  46
    Rationalizing Socrates’ Daimonion.Bridger Ehli - 2018 - British Journal for the History of Philosophy 26 (2):225-240.
    That Socrates took himself to possess a divine sign is well attested by ancient sources. Both Plato and Xenophon mention Socrates’ daimonion on numerous occasions. What is problematic for contemporary scholars is that Socrates unfailingly obeys the warnings of his sign. Scholars have worried that Socrates seems to ascribe greater epistemic authority to his sign than his own critical reasoning. Moreover, he never so much as questions the authority of his sign to guide his actions, much less its divine nature. (...)
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  50.  67
    Other Minds, Autism, and Depth in Human Interaction.Anita Avramides - 2013 - In K. W. M. Fulford (ed.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press. pp. 275.
    This chapter suggests that, when considering the philosophical problem of other minds, we distinguish between "thick" and "thin" versions of it. While traditional approaches take the problem to be a thick one, more recent work can be seen as addressing only a thin variant. Dretske, while acknowledging the thick problem, proposes a perceptual model of our knowledge of other minds which addresses only the thin version. The chapter proposes that, in the place of the thick problem, we consider the quality (...)
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