Results for 'Anik�� Bern��t'

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  1.  20
    T. Pistorius: Hegemoniestreben und Autonomiesicherung in der griechischen Vertragspolitik klassischer und hellenistischer Zeit. Pp. 206. Frankfurt a. M., Bern, New York: Lang, 1985. Paper, 51 Sw.frs. [REVIEW]P. J. Rhodes - 1986 - The Classical Review 36 (2):329-329.
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  2.  18
    T. Pistorius: Hegemoniestreben und Autonomiesicherung in der griechischen Vertragspolitik klassischer und hellenistischer Zeit. (Europäische Hochschulschriften, Reihe III, Bd. 272.) Pp. 206. Frankfurt a. M., Bern, New York: Lang, 1985. Paper, 51 Sw.frs. [REVIEW]P. J. Rhodes - 1986 - The Classical Review 36 (02):329-.
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  3. Recensione a: T. Boswell, Quellenkritische Untersuchungen zum Kantischen Logikhandbuch, Peter Lang, Frankfurt aM-Bern-New York-Paris, 1991.P. Giordanetti - 1994 - Rivista di Storia Della Filosofia 49 (4):818-820.
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  4.  18
    Taking Claudian Seriously T. Duc: Le 'de Raptu Prosperpinae' de Claudien. Réflexions Sur Une Actualisation de la Mythologie . Pp. XXVII + 307. Bern, Etc.: Peter Lang, 1994. Isbn: 3-906753-09-7. Thomas Kellner: Die Göttergestalten in Claudians de Raptu Proserpinae. Polarität Und Koinzidenz AlS Anthropozentrische Dialektik Mythologisch Formulierter Weltvergewisserung . (Beiträge Zur Altertumskunde 106.) Pp. X + 341. Stuttgart and Leipzig: B. G. Teubner, 1997. Cased. Isbn: 3-519-07655-. [REVIEW]Michael Dewar - 2000 - The Classical Review 50 (01):63-.
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  5.  38
    For Capital Punishment. By Walter Berns. Basic Books, 1979.J. T. Bannon - 1979 - American Journal of Jurisprudence 24 (1):229-231.
  6.  8
    Education for Diversity and Mutual Understanding: The Experience of Northern Ireland. Edited by N. Richardson and T. Gallagher: Pp 371. Bern: Peter Lang. 2011. ISBN 9783039119851. [REVIEW]Alan McCully - 2012 - British Journal of Educational Studies 60 (1):95-96.
  7.  12
    Technology - Moving the Obelisks. By Bern Dibner. Cambridge, Mass. & London: M.I.T. Press. 1970. Pp. 61. Illus. 95p.A. J. Pacey - 1971 - British Journal for the History of Science 5 (3):294-294.
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  8. "Que reste-t-il de la théologie à l'âge électronique ? Valeur et cybernétique axiologique chez Raymond Ruyer" [What is left of Theology in the Electronic Age? Value and Axiological Cybernetics in Raymond Ruyer].Philippe Gagnon - 2013 - In Chromatikon Ix: Annales de la Philosophie En Procès — Yearbook of Philosophy in Process, M. Weber & V. Berne. pp. 93-120.
    This is the outline: Introduction — La question de la cybernétique et de l'information — Une « pensée du milieu » — Cybernétique et homologie — Une théorie de l'apprentissage — L'information vue de l'autre côté — Champ et domaine unitaire — La thèse des « autres-je » — Le passage par l'axiologie — La rétroaction vraie — L'ontologie de Ruyer — Le bruissement de l'être même.
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  9. A Conversation Between Annette Baier and Anik Waldow About Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  10. Zur Ontologischen Fruhgeschichte von Raum, Zeit, Bewegung.Eugen Fink - 1957 - M. Nijhoff.
    1) vgl.,,50phistes" 248c4 - 253c3 und 254b7-257aI2. 2) Heidegger, Brief über den "Humanismus"; s. in "Platons Lehre von der Wahrheit", Bern 1947,5.53. 3) 5. Diels "Fragmente der Vorsokratiker"6, Berlin 1951; Parmenides B l. 4) Reinhardt "Parmenides und die Geschichte der griechischen Philosophie", Bonn 1916, 5.32 ff.; zu dem Verhältnis der beiden "Teile" des Gedichts ist u.a. zu vergleichen: Fränkel "Parmenidesstudien", Abschnitt IV und V; Calogero, 5tudi sull' Eleatismo, Rom 1932; Riezler "Par menides", Frankfurt 1934 ; Jaeger "Die Theologie der frühen (...)
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  11.  13
    Lucan VII 460–465.A. E. Housman - 1921 - Classical Quarterly 15 (3-4):172-.
    463 ante 462 VGP et ante corr. ut uidetur U, item adnotator super Lucanum ed. Endtii p. 276 et Statii scholiastes ad Theb. VI 760, qui 462 et 464 coniunctos legerunt. 462 ante 463 MZ et ex corr. U. 463 quam MZPGV, qua ex corr. U. 462 manum VGP, lemma schol. Bern., Statii schol., manus Z et ex corr. U de M non liquet. tempus quo noscere possent VGP et ut uidetur M, adn. sup. Luc, Z , Statii schol. , (...)
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  12. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  13.  35
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  14.  20
    Can’T Philosophers Tell the Difference Between Science and Religion?: Demarcation Revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  15. It Seems Like There Aren’T Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  16.  40
    Non-Compliance Shouldn't Be Better.Andrew T. Forcehimes & Luke Semrau - 2019 - Australasian Journal of Philosophy 97 (1):46-56.
    Agent-relative consequentialism is thought attractive because it can secure agent-centred constraints while retaining consequentialism's compelling idea—the idea that it is always permissible to bring about the best available outcome. We argue, however, that the commitments of agent-relative consequentialism lead it to run afoul of a plausibility requirement on moral theories. A moral theory must not be such that, in any possible circumstance, were every agent to act impermissibly, each would have more reason to prefer the world thereby actualized over the (...)
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  17.  33
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  18. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  19.  36
    Anik Waldow, David Hume and the Problem of Other Minds. [REVIEW]Ryan Pollock - 2012 - Tradition and Discovery 39 (1):76-79.
  20.  7
    Triggers of Thought: Impressions Within Hume’s Theory of Mind.Anik Waldow - 2010 - History of Philosophy & Logical Analysis 13 (1):105-121.
    This essay argues that Humean impressions are triggers of associative processes, which enable us to form stable patterns of thought that co-vary with our experiences of the world. It will thus challenge the importance of the Copy Principle by claiming that it is the regularity with which certain kinds of sensory inputs motivate certain sets of complex ideas that matters for the discrimination of ideas. This reading is conducive to Hume’s account of perception, because it avoids the impoverishment of conceptual (...)
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  21.  20
    Knowledge Translation and Improving Practices in Neurological Rehabilitation: Managers' Viewpoint.Anik Girard, Annie Rochette & Barbara Fillion - 2013 - Journal of Evaluation in Clinical Practice 19 (1):60-67.
  22.  64
    David Hume and the Problem of Other Minds.Anik Waldow - 2009 - Continuum.
    The problem of other minds has widely been considered as a special problem within the debate about scepticism. If one cannot be sure that there is a world existing independently of one's mind, how can we be sure that there are minds - minds which we cannot even experience the way we experience material objects? This book shows, through a detailed examination of David Hume's A Treatise of Human Nature, that these concerns are unfounded. By focusing on Hume's discussion of (...)
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  23.  79
    T. J. Luce : Livy: The Rise of Rome. Books 1–5 Pp. Xxx + 372, 2 Maps. Oxford and New York: Oxford University Press, 1998. Paper, £8.99. ISBN: 0-19-282296-9. [REVIEW]T. Davina McClain - 2000 - The Classical Review 50 (1):304-305.
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  24.  52
    Omnipotence: P. T. Geach.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘ pantokratōr ’; and both this (...)
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  25. The Folk Strike Back; or, Why You Didn’T Do It Intentionally, Though It Was Bad and You Knew It.Mark T. Phelan & Hagop Sarkissian - 2008 - Philosophical Studies 138 (2):291 - 298.
    Recent and puzzling experimental results suggest that people’s judgments as to whether or not an action was performed intentionally are sensitive to moral considerations. In this paper, we outline these results and evaluate two accounts which purport to explain them. We then describe a recent experiment that allegedly vindicates one of these accounts and present our own findings to show that it fails to do so. Finally, we present additional data suggesting no such vindication could be in the offing and (...)
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  26.  11
    Can’T or Won’T? Immunometabolic Constraints on Dopaminergic Drive.Michael T. Treadway, Jessica A. Cooper & Andrew H. Miller - 2019 - Trends in Cognitive Sciences 23 (5):435-448.
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  27. T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
     
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  28.  39
    Mathematics in Aristotle. By T. Heath. Pp. Xiv + 291, with 79 Figures. Oxford: Clarendon Press, 1949. 25s.A. P. Treweek & T. Heath - 1953 - Journal of Hellenic Studies 73 (91):160-160.
    Originally published in 1949. This meticulously researched book presents a comprehensive outline and discussion of Aristotle’s mathematics with the author's translations of the greek. To Aristotle, mathematics was one of the three theoretical sciences, the others being theology and the philosophy of nature . Arranged thematically, this book considers his thinking in relation to the other sciences and looks into such specifics as squaring of the circle, syllogism, parallels, incommensurability of the diagonal, angles, universal proof, gnomons, infinity, agelessness of the (...)
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  29.  19
    T. R. Glover: The Disciple. Pp. 62. Cambridge: University Press, 1941. Cloth Boards, 2s. 6d. Net.T. W. Manson - 1942 - The Classical Review 56 (02):93-.
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  30. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  31. PENELHUM, T. - "Religion and Rationality. An Introduction to the Philosophy of Religion". [REVIEW]T. Mcpherson - 1973 - Mind 82:630.
     
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  32. Regan, T., "Bloomsbury's Prophet". [REVIEW]T. Baldwin - 1988 - Mind 97:129.
     
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  33. T. Pesch, Institutiones Philosophice Naturalis Secundum Principia S. Thomae Aquinatis Ad Usum Scholasticum. [REVIEW]T. Davidson - 1882 - Mind 7:424.
     
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  34. In T. Crane.D. Armstrong, C. B. Martin & U. T. Place - 1996 - In Tim Crane (ed.), Dispositions: A Debate. New York: Routledge.
  35.  21
    Steven T. Katz . Mysticism and Philosophical Analysis. Studies in Philosophy and Religion 5. General Editor: P. R. Baelz. Pp. 264. £8.95. [REVIEW]T. R. Miles - 1979 - Religious Studies 15 (1):132.
  36. LAGUNA, T. DE.-Introduction to the Study of Ethics. [REVIEW]A. E. T. - 1915 - Mind 24:421.
     
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  37.  21
    T. Cloelius of Tarracina.T. P. Wiseman - 1967 - The Classical Review 17 (03):263-264.
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  38.  38
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark - 2019 - Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...)
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  39. T. Case, Physical Realism. [REVIEW]T. Whittaker - 1889 - Mind 14:267.
     
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  40.  12
    T. Patrick Burke, Editor. The Word in History. The St Xavier Symposium. 1968. Pp. 178. 25s.T. A. Roberts - 1969 - Religious Studies 5 (1):121.
  41.  21
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  42.  22
    Perception T. Schirren: Aisthesis vor Platon. Eine semantisch-systematische Untersuchung zum Problem der Wahrnehmung . Pp. xxvi + 286. Stuttgart and Leipzig: B. G. Teubner, 1998. Cased. ISBN: 3-519-107666-. [REVIEW]T. K. Johansen - 2001 - The Classical Review 51 (02):304-.
  43. Hsin-T'i Yu Hsing-T'i [Mind and Human Nature].T. S. Mou - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 20--1968.
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  44. McPHERSON, T. - "Political Obligation". [REVIEW]T. Honderich - 1970 - Mind 79:313.
     
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  45. Nagel, T.-Other Minds.T. Szubka - 1997 - Philosophical Books 38:123-124.
  46. NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW]L. T. L. T. - 1908 - Mind 17:274.
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  47. A Nation Within a Nation: Dependency and the Cree.Maria Anik Gagne - 1996 - Nexus 12 (1):10.
  48.  34
    Model Companions of $T_{\rm Aut}$ for Stable T.John T. Baldwin & Saharon Shelah - 2001 - Notre Dame Journal of Formal Logic 42 (3):129-142.
    We introduce the notion T does not omit obstructions. If a stable theory does not admit obstructions then it does not have the finite cover property . For any theory T, form a new theory $T_{\rm Aut}$ by adding a new unary function symbol and axioms asserting it is an automorphism. The main result of the paper asserts the following: If T is a stable theory, T does not admit obstructions if and only if $T_{\rm Aut}$ has a model companion. (...)
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  49.  8
    Genetic Data Aren't So Special: Causes and Implications of Reidentification.T. J. Kasperbauer & Peter H. Schwartz - 2020 - Hastings Center Report 50 (5):30-39.
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  50.  17
    Akültürasyon, Entegrasyon ve Anavatan Üçgeninde İsveç'teki Türkler.Mehmet Anik - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):29-29.
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