Results for 'Angus John Louis Menuge'

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Angus John Louis Menuge
Concordia University Wisconsin
  1.  71
    The Blackwell Companion to Substance Dualism.Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland - 2018 - Oxford, U.K.: Wiley-Blackwell.
  2. A Causal Analysis of the Intensionality of Rationalizing Explanations.Angus John Louis Menuge - 1989 - Dissertation, The University of Wisconsin - Madison
    A naturalistic theory of rationalization is defended against a fundamental objection. The theory claims that: The rationalizing relation can be fully analysed in causal explanatory terms. However, is rendered problematic by the fact that: Rationalizations exhibit a higher degree of intensionality than ordinary physical causal explanations. To show that can be maintained in the face of , I develop an account of on which and may be reconciled. ;The opening chapter gives an account of the intensionality of ordinary physical causal (...)
     
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  3.  3
    Double Book Review of Angus Menuge’s Agents Under Fire and Victor Reppert’s C. S. Lewis’ Dangerous Idea. [REVIEW]John M. Depoe & James C. Mcglothlin - 2009 - Faith and Philosophy 26 (3):339-346.
  4.  14
    Neuroscience, Rationality, and Free Will.Angus J. L. Menuge - 2013 - Philosophia Christi 15 (1):81-96.
    John Searle claims that reasoning requires libertarian free will. He hopes this can be reconciled with a naturalistic neuroscience through a sophisticated theory of emergence, which includes indeterminism, and topdown causation. This is allegedly naturalistic because each mental state is causally reducible to a realizing neuronal state. I argue that Searle’s theory fails to overcome four main problems and cannot account for reasoning without implicit appeal to nonnaturalistic entities.
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  5. Darwinian Evolution and Classical Liberalism: Theories in Tension.Logan Paul Gage, Bruce L. Gordon, Shawn E. Klein, Peter Lawler, Roger Masters, Angus Menuge, Michael J. White, Jay W. Richards, Timothy Sandefur, Richard Weikart, John West & Benjamin Wiker (eds.) - 2013 - Lexington Books.
    Darwinian Evolution and Classical Liberalism brings together a collection of new essays that examine the multifaceted ferment between Darwinian biology and classical liberalism.
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  6.  74
    The Spiritual Letters of Dom John Chapman, Fourth Abbot of Downside.John Louis Bonn - 1937 - Thought: Fordham University Quarterly 12 (2):320-326.
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  7.  7
    Jonathan J. Loose, Angus J. L. Menuge, and J. P. Moreland, Eds. The Blackwell Companion to Substance Dualism.Martine C. L. Oldhoff - 2019 - Journal of Analytic Theology 7 (1):753-758.
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  8.  3
    No Caption Needed: Iconic Photographs, Public Culture, and Liberal Democracy.Robert Hariman & John Louis Lucaites - 2011 - University of Chicago Press.
    In No Caption Needed, Robert Hariman and John Louis Lucaites provide the definitive study of the iconic photograph as a dynamic form of public art. Their critical analyses of nine individual icons explore the photographs themselves and their subsequent circulation through an astonishing array of media, including stamps, posters, billboards, editorial cartoons, TV shows, Web pages, tattoos, and more. Iconic images are revealed as models of visual eloquence, signposts for collective memory, means of persuasion across the political spectrum, (...)
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  9. Space and Self-Awareness.John Louis Schwenkler - 2009 - Dissertation, University of California, Berkeley
    How should we think about the role of visual spatial awareness in perception and perceptual knowledge? A common view, which finds a characteristic expression in Kant but has an intellectual heritage reaching back farther than that, is that an account of spatial awareness is fundamental to a theory of experience because spatiality is the defining characteristic of “outer sense”, of our perceptual awareness of how things are in the parts of the world that surround us. A natural counterpart to this (...)
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  10. KRAUS, John Louis: John Locke: Empiricist, Atomist, Conceptualist, and Agnostic. [REVIEW]E. M. Curley - 1970 - Australasian Journal of Philosophy 48:278.
     
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  11.  5
    The German Influence on Samuel Taylor Coleridge.Thomas De Quincey's Relation to German Literature and Philosophy.John Louis Haney & William A. Dunn - 1904 - Philosophical Review 13 (1):108-109.
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  12.  10
    John Louis Emil Dreyer.R. A. Sampson & Frederick E. Brasch - 1934 - Isis 21 (1):131-144.
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  13.  5
    John Louis Emil Dreyer.R. Sampson & Frederick Brasch - 1934 - Isis 21:131-144.
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  14.  7
    Questions posées à Louis Ch'tellier, Luce Giard, Dominique Julia et John O’Malley.Louis Châtellier, Luce Giard & John O’Malley - 1999 - Revue de Synthèse 120 (2-3):409-431.
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  15. Religious Liberty and the Law: Theistic and Non-Theistic Perspectives.Angus Menuge - 2017 - Routledge.
    Questions of religious liberty have become flashpoints of controversy in virtually every area of life around the world. Despite protection of religious liberty at both supranational and individual state levels, there is an increasing number of conflicts concerning the proper way to recognize it, both in modern secular states, and in countries with an established religion or theocratic mode of government. This book provides an analysis of the general concept of religious liberty with a close study of important cases that (...)
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  16.  5
    Identifying Shallow Gas Zones by Using Seismic Attributes, Offshore Vietnam.Anh Thi Van Ngo & Angus John Ferguson - 2020 - Interpretation 8 (1):T67-T76.
    Shallow gas zones are a major concern in offshore drilling because of their potential to quickly cause kicks or blowouts. Shallow gas hazards are identified by using a series of seismic attributes. We have combined seismic data analysis and well-log analysis to identify the location and distribution of shallow gas layers. These shallow gas zones are formed during a large influx of gas due to a blowout well. The blowout well is located in the Nam Con Son Basin, offshore Vietnam. (...)
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  17. The Scope of Observation.Angus Menuge - 1995 - Philosophical Quarterly 45 (178):60-69.
  18. Outline of a Course in the Philosophy of Education.John Angus Macvannel - 1912 - Macmillan.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
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  19.  6
    Darwinism, Design, and Public Education.John Angus Campbell & Stephen C. Meyer (eds.) - 2003 - Michigan State University Press.
    From the Scopes Trial in 1925 through the action of the Kansas board of education, the teaching of evolution in public schools has been a flashpoint in American education. The evolution of fundamentalist creationism into the proposition of "intelligent design" (ID) in the late 20th century reignited the character of this controversy. Darwinism, Design, and Public Education provides a thorough and readable source of primary literature for and against the rhetoric of intelligent design as a science, a philosophy, and a (...)
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  20. A Critique of Dennett's Evolutionary Account of Intentionality.Angus Menuge - 2003 - Pcid 2.
  21.  8
    Darwinian Conservatism and Free Will.Angus Menuge - 2013 - In Stephen Dilley (ed.), Darwinian Evolution and Classical Liberalism: Theories in Tension. Lexington Books. pp. 93.
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  22.  46
    Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism, by Erik J. Wielenberg.Angus Menuge - 2016 - Faith and Philosophy 33 (2):249-253.
  23.  20
    Onward Christian Philosophers.Angus J. L. Menuge - 2019 - Philosophia Christi 21 (1):11-15.
    Christian philosophers have engaged naturalism in three main ways: direct refutation; systematic comparison; and sustained development of compelling alternative accounts. While all of these options have value, I argue that it is, and especially, that are most likely to win converts, and that we are witnessing an encouraging strategic shift in that direction. Options and bring Christian philosophers into closer dialogue with their naturalistic counterparts, building mutual respect and a greater opportunity for Christian philosophers to gain a full and fair (...)
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  24. Book Review. [REVIEW]Angus Menuge - 2004 - Philosophia Christi 6 (2):378-382.
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  25. Intelligent Design, Darwinism, and Psychological Unity.Angus Menuge - 2008 - Philosophia Christi 10 (1):119-136.
    Folk psychology affirms the existence of a persistent, unitary self at the center of each individual’s mental life. Darwinian psychologists have challenged this view with the selfish gene and selfish meme theories of the mind. Both theories claim that cognition arises from the interaction of blind, selfish replicators and that the enduring self is an illusion. I argue that both theories suffer from an implausible atomism and an inability to explain human reasoning, subjectivity, points of view, and psychological unity. By (...)
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  26.  65
    Supervenience, by Chance? Reply to Crane and Mellor.Angus Menuge - 1993 - Analysis 53 (4):228-235.
  27.  14
    Naturalism and Our Knowledge of Reality: Testing Religious Truth Claims.Angus J. L. Menuge - 2013 - Philosophia Christi 15 (1):187-191.
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  28.  13
    The First-Person Perspective Is Not a Mere Mental Property.Angus Menuge - 2018 - Philosophia Christi 20 (1):67-72.
    Lynne Rudder Baker maintained that persons are essentially constituted by a first-person perspective. But she argued that this perspective is only an emergent property: it does not require a mental substance. In this paper, I argue that the first-person perspective cannot be a mere mental property, because it presupposes the existence of a mental substance. This makes it incoherent to claim that possession of a first-person perspective is what makes an individual a person. And, intentionality, which is required to have (...)
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  29.  12
    Introduction to Symposium on Dualism and Physicalism.Angus Menuge & Jonathan J. Loose - 2018 - Philosophia Christi 20 (1):7-11.
    Routinely dismissed as a defeated position, substance dualism has seen a resurgence. This is partly due to a persistent failure of reductive physicalism to capture mental phenomena and to the instability of nonreductive alternatives. But it is also due to the return of the subject to center stage in the philosophy of mind and to the rich diversity of historical and contemporary theories of the soul. It is therefore time for a serious reevaluation of the merits of substance dualism by (...)
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  30.  11
    Reductionism, Bane of Christianity and Science.Angus J. L. Menuge - 2002 - Philosophia Christi 4 (1):173-184.
  31.  2
    Against Methodological Materialism.Angus J. L. Menuge - 2009 - In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
  32.  7
    The Ontological Argument From Reason: Why Compatibilist Accounts of Reasoning Fail.Angus Menuge - 2011 - Philosophia Christi 13 (1):59-74.
    The ontological argument from reason aims to show that deliberative reasoning cannot be located in a naturalistic ontology, because such reasoning requires a unified, enduring self with libertarian free will. The most popular way of avoiding this argument is to claim that some version of naturalistic compatibilism suffices for human reason, because even in a world of event causation, some creatures may be responsive to reason. In this paper, I argue that the best versions of this approach either smuggle in (...)
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  33.  22
    Darwinism and its Discontents.Angus Menuge - 2009 - Faith and Philosophy 26 (4):464-467.
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  34.  8
    Beyond Skinnerian Creatures: A Defense of the Lewis and Plantinga Critiques of Evolutionary Naturalism.Angus J. L. Menuge - 2003 - Philosophia Christi 5 (1):143-166.
  35.  3
    Knowledge of Abstracta.Angus Menuge - 2016 - Philosophia Christi 18 (1):7-27.
    I argue that materialism is unable to account for knowledge deriving from such abstracta as rules of inference, algorithms, and the ideals of infinity, perfection, and eternity. Both reductive and nonreductive materialism subscribe to the causal closure of the physical world, which implies that a creature’s concepts derive exclusively from the interactions of brains with the physical environment. These resources do not explain the acquisition of abstract concepts or the successful use of these concepts in gaining important knowledge about the (...)
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  36.  2
    Total Truth: Liberating Christianity From its Cultural Captivity.Angus Menuge - 2004 - Philosophia Christi 6 (2):378-382.
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  37.  2
    Whereof One Can Speak, Thereof One Must Not Be Silent: A Review Essay on Tractatus Logico-Theologicus.Angus Menuge - 2004 - Philosophia Christi 6 (1):129-138.
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  38.  2
    Debating Christian Theism.Angus Menuge - 2014 - Philosophia Christi 16 (2):451-456.
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  39.  2
    Is Downward Causation Possible? How the Mind Can Make a Physical Difference.Angus Menuge - 2009 - Philosophia Christi 11 (1):93-110.
    Downward causation is controversial in the philosophy of mind. Some materialists argue that such causation is impossible because it violates the causal closure of the physical; is incompatible with natural law; and cannot be reconciled with the empirical evidence from neuroscience. This paper responds to these objections by arguing that there is no good reason to believe that the physical is causally closed; properly understood, natural laws are compatible with downward causation; and recent findings in neuroscience reported by Schwartz, Beauregard, (...)
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  40.  1
    Guest Editor’s Introduction.Angus Menuge - 2013 - Philosophia Christi 15 (2):233-238.
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  41. Althusser, Louis. Machievelli and Us. Ed. François Matheron. Verso, 1999. Pp. 136. $30.00 Cloth. Angus, Ian.(Dis) Figurations: Discourse/Critique/Ethics. Verso, 2000. Pp. 269. $20 Paper. Aristotle. Nicomachean Ethics, Books VIII and IX. Ed. Michael Pakaluk. [REVIEW]Ramón J. Betanzos, M. Martin, Roy Bhaskar, James Bohman, Finn Bowring, Stephen Eric Bronner, Allen Buchanan, Dan W. Brock, Morman Daniels & Daniel Wikler - 2001 - Philosophy and Social Criticism 27 (1):115-122.
     
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  42.  14
    Civic Sights: Theorizing Deliberative and Photographic Publicity in the Visual Public Sphere.E. Cram, Melanie Loehwing & John Louis Lucaites - 2016 - Philosophy and Rhetoric 49 (3):227-253.
    Foundational theories of the public sphere prioritize civic speech while distrusting forms of visuality. As a corrective to this model of the public sphere, rhetorical theorists have recently emphasized visuality as a constitutive mode of contemporary public culture, but they nevertheless tend to prioritize the civic actor over the civic spectator. A productive alternative would begin to distinguish an emerging shift from “deliberative publicity” to “photographic publicity.” The bourgeois public sphere innovated verbal communicative practices that produced a specifically deliberative publicity, (...)
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  43.  12
    Carnegie Mellon University, Pittsburgh, PA May 19–23, 2004.John Baldwin, Lev Beklemishev, Michael Hallett, Valentina Harizanov, Steve Jackson, Kenneth Kunen, Angus J. MacIntyre, Penelope Maddy, Joe Miller & Michael Rathjen - 2005 - Bulletin of Symbolic Logic 11 (1).
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  44.  26
    Of Orchids, Insects, and Natural Theology: Timing, Tactics, and Cultural Critique in Darwin's Post-?Origin? Strategy. [REVIEW]John Angus Campbell - 1994 - Argumentation 8 (1):63-80.
    This essay examines the relation of Darwin's orchids book to a central persuasive flaw in theOrigin: Its inability to give variation sufficient “presence” to break the hold of “design” in the mind of the reader. Darwin characterized the orchids book as “a flank movement on the enemy”; this essay identifies the “enemy” as Paley's natural theology and the “flank” as thetopoi, maxims, and habits of perception that led Darwin's colleagues and contemporaries to see design in nature. Moreover, this essay examines (...)
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  45.  40
    John Richard Nicholas Stone 1913-1991.Angus Deaton - 1993 - In Proceedings of the British Academy, Volume 82: 1992 Lectures and Memoirs. pp. 475-492.
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  46. Intelligent Design: The Bridge Between Science & Theology.John Angus Campbell - unknown
    In the movie Contact, an astronomer played by Jodie Foster discovers a radio signal with a discernable pattern, a sequence representing prime numbers from 2 to 101. Because the pattern is too specifically arranged to be mere random space noise, the scientists infer from this data that an extraterrestrial intelligence has transmitted this signal on purpose.
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  47. Review of But Is It Science: The Philosophical Question in the Creation/Evolution Controversy. [REVIEW]John Angus Campbell - 1998 - Social Epistemology 12:157-166.
     
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  48.  1
    An Introductory Course in Philosophy.John Angus Nicholson - 1939 - New York: the Macmillan Company.
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  49.  2
    Philosophy of Religion.John Angus Nicholson - 1950 - New York: Ronald Press Co..
  50. 10. Daniel Markovits, A Modern Legal Ethics: Adversary Advocacy in a Democratic Age Daniel Markovits, A Modern Legal Ethics: Adversary Advocacy in a Democratic Age (Pp. 864-869). [REVIEW]John Tasioulas, Allen Buchanan, Rainer Forst, James Griffin, Mikhail Valdman & Louis‐Philippe Hodgson - 2010 - Ethics 120 (4).
     
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