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  1. Argument from Hypothesis in Ancient Philosophy.Angela Longo (ed.) - 2012 - Bibliopolis.
     
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  2. Le sostanze intermedie e le dimostrazioni astronomiche nel prologo del commento di Siriano sui libri M e N della «Metafisica» di Aristotele.Angela Longo - 2001 - Documenti E Studi Sulla Tradizione Filosofica Medievale 12:85-124.
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  3.  9
    Alessandro d’Afrodisia e l’anima semovente del Fedro (245c5-9) di Platone.Angela Longo - forthcoming - Aristotelica.
    Alexander of Aphrodisias, Aristotle’s commentator par excellence, rarely engages with Plato. In the present paper, however, we see him at work as an exegete of a passage in the _Phaedrus_ (245c5-9), in which Plato argues for the immortality of the soul based on its self-motion. In this paper, I focus on two ways in which Alexander deals with the passage. In his commentary on Aristotle’s _Prior Analytics_ (CAG II 1), Alexander employs the same approach to the _Phaedrus_ that he uses (...)
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  4.  14
    Les intermédiaires mathématiques dans le commentaire d’Asclépius sur la Métaphysique d’Aristote.Angela Longo - 2022 - Revue de Philosophie Ancienne 1:137-158.
    Asclépius est un commentateur aristotélicien du VI e siècle après J.-C., qui – élève d’Ammonius – étudie à l’école néoplatonicienne d’Alexandrie en Égypte. Il réalise l’exégèse de divers passages de la Métaphysique dans lesquels Aristote attribue à Platon la doctrine de l’existence de substances mathématiques séparées (avec une position intermédiaire entre les substances intelligibles et les sensibles) et, en même temps, la critique fortement. Asclépius a une attitude de conciliation entre les perspectives platonicienne et aristotélicienne. D’une part, il défend la (...)
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  5.  37
    Gli scolî di Ermia e un passo controverso del' "Fedro" di Platone (Phaedr. 269el-270c5).Angela Longo - 2001 - Phronesis 46 (1):73 - 92.
    Il brano del "Fedro" (269el-270c5) in cui è menzionato Ippocrate e il suo metodo è uno dei più controversi dell'opera platonica. Alcuni studiosi si sono serviti degli scolî antichi al dialogo, tramandati sotto il nome del neoplatonico Ermia (V sec. d. C.), per sostenere che il metodo in questione non implica un'indagine preliminare dell'universo. È tuttavia utile (oltreché finora intentato) ripercorrere quanto l'esegeta neoplatonico dice a proposito dell'intero brano in questione per constatare come egli, al contrario, ne fornisca un'interpretazione cosmologica, (...)
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  6.  17
    A proposito di Giovanni Filopono cristiano e gli studi di Étienne Évrard.Angela Longo - 2022 - Elenchos: Rivista di Studi Sul Pensiero Antico 43 (1):165-178.
    The studies of É. Évrard, recently published by M.-A. Gavray, are high quality works which allow to immerse oneself in the context of the Platonic-Aristotelian school of Alexandria in Egypt throughout the sixth century AD. They mostly focus on the figure and work of Joannes Philoponus, with specific attention to the compositional technique of his Commentary on Aristotle’s Physics and of On the Eternity of the World against Aristotle. Despite being strongly critical of the Stagirite on some points, also due (...)
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  7. Gli argomenti di Teodoro di Asine sull'educazione comune di uomini e donne nel Commento alla Repubblica di Proclo.Angela Longo - 2002 - Elenchos 23 (1):51-74.
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  8.  8
    Il Rapporto tra Anima e Corpo nel Vivente.Angela Longo - forthcoming - Journal of Ancient Philosophy:42-53.
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  9. L'ambiguità Di Amore Nel Commento Al «fedro» Di Ermia Alessandrino.Angela Longo - 1998 - Documenti E Studi Sulla Tradizione Filosofica Medievale 9:21-34.
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  10.  9
    Plotinus and Epicurus: Matter, Perception, Pleasure.Angela Longo & Daniela Patrizia Taormina (eds.) - 2016 - New York City: Cambridge University Press.
    This volume investigates the reasons why Plotinus, a philosopher inspired by Plato, made critical use of Epicurean philosophy. Eminent scholars show that some fundamental Epicurean conceptions pertaining to ethics, physics, epistemology and theology are drawn upon in the Enneads to discuss crucial notions such as pleasure and happiness, providence and fate, matter and the role of sense perception, intuition and intellectual evidence in relation to the process of knowledge acquisition. By focusing on the meaning of these terms in Epicureanism, Plotinus (...)
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  11.  4
    Pensare Dio. Spunti di riflessione in dialogo con Anca Vasiliu.Angela Longo - 2020 - Elenchos: Rivista di Studi Sul Pensiero Antico 41 (1):181-194.
    The following work features elements to ponder and an in-depth explanation taken on the Anca Vasiliu’s study about the possibilities and ways of thinking of God by a rational entity, such as the human being. This is an ever relevant topic that, however, takes place in relation to Platonic authors and texts, especially in Late Antiquity. The common thread is that the human being is a God’s creature who resembles him and who is image of. Nevertheless, this also applies within (...)
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  12. Plutarch of athens.Angela Longo - 2010 - In Lloyd P. Gerson (ed.), The Cambridge history of philosophy in late antiquity. Cambridge: Cambridge University Press. pp. 2--608.
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  13. Proposta per una lettura unitaria del «De Magistro» di Agostino.Angela Longo - 1994 - Documenti E Studi Sulla Tradizione Filosofica Medievale 5:1-24.
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  14.  7
    R. Chiaradonna.Angela Longo - 2014 - International Journal of the Platonic Tradition 8 (1):118-120.
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  15. Siriano e i precedenti pre-aristotelici del principio della contraddizione.Angela Longo - 2004 - Documenti E Studi Sulla Tradizione Filosofica Medievale 15:81-97.
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  16. Syrian us.Angela Longo - 2010 - In Lloyd P. Gerson (ed.), The Cambridge history of philosophy in late antiquity. Cambridge: Cambridge University Press. pp. 2--616.
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  17. What Is the principle of movement, the self-moved (Plato) or the unmoved (Aristotle)? The exegetic strategies of Hermias of Alexandria and Simplicius in late antiquity.Angela Longo - 2019 - In John F. Finamore, Christina-Panagiota Manolea & Sarah Klitenic Wear (eds.), Studies in Hermias’ Commentary on Plato’s _Phaedrus_. Boston: BRILL.
     
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  18.  19
    Unité et origine des vertus dans la philosophie ancienne_ _, written by Bernard Collette-Dučič et Sylvain Delcomminette.Angela Longo - 2016 - International Journal of the Platonic Tradition 10 (2):226-230.
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  19.  29
    Platonismo e aristotelismo a confronto sulla dialettica nel prologo degli «Scolî» di Proclo al «Cratilo»: riprese plotiniane e punti di convergenza con Siriano ed Ermia alla scuola platonica di Atene nel V sec. d. C. [REVIEW]Angela Longo - 2015 - International Journal of the Platonic Tradition 9 (1):54-87.
    In his commentary on Plato’sCratylus, Proclus interprets the dialogue not as a mere work on logic or linguistics, but as having a full psychological and theological import.Late ancient Platonists had already proposed a similar reading for another Platonic dialogue,i.e.theParmenides. In that case too they rejected the logical interpretation, and aimed to find in the text the description of the hierarchy of reality, particularly of the highest beings. As a result, theParmenideswas seen as the accomplished expression of Plato’s theology.Proclus too draws (...)
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  20. La réécriture analytico-syllogistique d’un argument platonicien en faveur de l’immortalité de l’'me (Plat. Phaedr. 245c5-246a2). [REVIEW]Angela Longo - 2009 - Philosophie Antique 9:145-164.
    Les preuves de l’immortalité de l’âme, qui sont un des thèmes cen­traux de l’enseignement de Platon, ont fait l’objet d’une réflexion d’ordre logique et formel sur la manière dont elles sont (ou devraient être) exprimées. En particulier l’argument en faveur de l’immortalité de l’âme contenu dans le Phèdre (245c5-246a2), fondé sur la notion d’âme automotrice et principe de mouve­ment, a été assidûment analysé, pour ce qui est de sa formulation, par plusieurs représentants de la tradition platonicienne (Alcinoos, Hermias d’Alexandrie), ainsi (...)
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  21. Gli argomenti di teodoro di Asine sull'educazione comune di uomini e donar nel Commento alla Repubblica di Proclo (i 253-5 Kroll). [REVIEW]Angela Longo - 2002 - Elenchos: Rivista di Studi Sul Pensiero Antico 23 (1):51-74.
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  22.  2
    Il platonismo e le scienze, “Colloquium philosophicum” n.s. 3. [REVIEW]Angela Longo - 2014 - International Journal of the Platonic Tradition 8 (1):118-120.
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