Results for 'André Lapidus'

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  1. Le prêt à l'intérêt face à la religion et au droit. Imbrication et séparation aux premiers moments d'une histoire longue.André Lapidus - 2021 - In Laurie Bréban, Séverine Denieul & Elise Sultan-Villet (eds.), La science des moeurs au siècle des Lumières: conception et expérimentations. Paris: Classiques Garnier.
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  2.  11
    David Hume et les règles générales.André Lapidus - 2020 - Philosophiques 47 (1):189-224.
    This paper supports the contention that the general rules introduced by Hume in the Treatise on Human Nature (THN 1.3.15) are a selection mechanism for inductive inferences, which rejects two sources of inefficiency : (i) from emotional origin, which would reduce the uneasiness coming from a possible failure in the uniformity of nature ; (ii) from cognitive origin, which would tolerate the possible overflow of the imagination on judgment. A growing consensus in recent decades, which distinguishes between two kinds of (...)
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  3.  35
    Early Greek philosophy.André Laks, Glenn W. Most, Gérard Journée, Leopoldo Iribarren & David Lévystone (eds.) - 2016 - London, England: Harvard University Press.
    The works of the early Greek philosophers are not only a fundamental source for understanding archaic Greek culture and the whole of ancient philosophy, but also a perennially fresh resource that has stimulated Western thought until the present day. This nine-volume edition presents all the major fragments from the sixth to the fourth centuries BC.
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  4. Judith Schlanger: Explorer of Lettered Space.Christophe Pradeau & Roxanne Lapidus - 2002 - Substance 31 (1):67-76.
  5.  7
    André Lalande par lui-même.André Lalande - 1967 - Paris,: J. Vrin.
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  6.  35
    A Fragmentary History of Trashcan Literature.Pascale Casanova & Roxanne Lapidus - 2003 - Substance 32 (2):44-51.
  7.  40
    Le Cinema du diable: Jean Epstein and the Ambiguities of Subversion.Ludovic Cortade & Roxanne Lapidus - 2005 - Substance 34 (3):3-16.
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  8.  37
    Post-Exoticism, or Internal Literatures.Charif Majdalani & Roxanne Lapidus - 2003 - Substance 32 (2):64-66.
  9.  41
    The Deceptions of Power: Psychoanalysis and Hypnosis.Isabelle Stengers & Roxanne Lapidus - 1990 - Substance 19 (2/3):81.
  10.  20
    Poems and Monsters: Pierre Alferi’s “Cinépoésie”.Éric Trudel & Roxanne Lapidus - 2010 - Substance 39 (3):38-51.
  11.  67
    Encounters with Impact.Wendelin Werner & Roxanne Lapidus - 2013 - Substance 42 (1):62-68.
    One of the recurring themes in discussions among mathematicians, whether in informal lunch hour talks or in more formal committees, is what might be called "simplistic impact-bashing." We are more and more often facing words that seem totally foreign to us—impact, impact factor, excellence, etc.—and we feel no doubt somewhat like people who are too old to adapt to new technologies or new habits. However, despite this unanimity against them, these concepts seem inexorably to infiltrate every branch of our academic (...)
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  12.  11
    The Oxford Encyclopaedia of the Modern Islamic World.Ira M. Lapidus & John L. Esposito - 1997 - Journal of the American Oriental Society 117 (2):390.
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  13. Epistemic Contextualism, Semantic Blindness and Content Unawareness.André J. Abath - 2012 - Australasian Journal of Philosophy 90 (3):593 - 597.
    It is held by many philosophers that it is a consequence of epistemic contextualism that speakers are typically semantically blind, that is, typically unaware of the propositions semantically expressed by knowledge attributions. In his ?Contextualism, Invariantism and Semantic Blindness? (this journal, 2009), Martin Montminy argues that semantic blindness is widespread in language, and not restricted to knowledge attributions, so it should not be considered problematic. I will argue that Montminy might be right about this, but that contextualists still face a (...)
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  14.  81
    Axe the X in XAI: A Plea for Understandable AI.Andrés Páez - forthcoming - In Juan Manuel Durán & Giorgia Pozzi (eds.), Philosophy of science for machine learning: Core issues and new perspectives. Springer.
    In a recent paper, Erasmus et al. (2021) defend the idea that the ambiguity of the term “explanation” in explainable AI (XAI) can be solved by adopting any of four different extant accounts of explanation in the philosophy of science: the Deductive Nomological, Inductive Statistical, Causal Mechanical, and New Mechanist models. In this chapter, I show that the authors’ claim that these accounts can be applied to deep neural networks as they would to any natural phenomenon is mistaken. I also (...)
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  15.  7
    The Pythagorean Hypomnemata reported by Alexander Polyhistor in Diogenes Laertius (8.25–33): a proposal for reading.André Laks - 2013 - In Gabriele Cornelli, Richard D. McKirahan & Constantinos Macris (eds.), On Pythagoreanism. Berlin: De Gruyter. pp. 371-384.
  16.  21
    Muslim Cities in the Later Middle Ages.O. Grabar & Ira Marvin Lapidus - 1968 - Journal of the American Oriental Society 88 (3):599.
  17.  40
    The Metaphysics of Identity.André Gallois - 2016 - New York: Routledge.
    The philosophy problem of identity and the related problem of change go back to the ancient Greek philosophers and fascinated later figures including Leibniz, Locke and Hume. Heraclitus argued that one could not swim in the same river twice because new waters were ever flowing in. When is a river not the same river? If one removes one plank at a time when is a ship no longer a ship? What is the basic nature of identity and persistence? This book (...)
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  18.  11
    Loyalty and Leadership in an Early Islamic Society.Ira M. Lapidus & Roy P. Mottahedeh - 1982 - Journal of the American Oriental Society 102 (1):210.
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  19.  7
    The Early Islamic Conquests.Ira M. Lapidus & Fred McGraw Donner - 1981 - Journal of the American Oriental Society 103 (2):448.
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  20.  12
    Repenser le droit: hommage à André-Jean Arnaud.André Jean Arnaud, Wanda Capeller, Jacques Commaille & Laure Ortiz (eds.) - 2019 - Issy-les-Moulineaux: LGDJ, une marque de lextenso.
    Rendre hommage à un auteur, ce n'est pas seulement célébrer ce qu'il fut mais c'est aussi alerter sur ce que son oeuvre apporte au présent et à l'avenir de la connaissance. C'est bien le sens donné à cet hommage à André-Jean Arnaud. Repenser le droit, c'était pou r cet auteur érudit : repenser les lieux, les conditions et les façons de l'étudier en dépassant les frontières géographiques en même temps que les frontières disciplinaires. En montrant en quoi André-Jean (...)
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  21.  15
    A History of Islamic Societies.Michael G. Morony & Ira M. Lapidus - 1990 - Journal of the American Oriental Society 110 (2):365.
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  22.  28
    The Principle-at-Risk Analysis (PaRA): Operationalising Digital Ethics by Bridging Principles and Operations of a Digital Ethics Advisory Panel.André T. Nemat, Sarah J. Becker, Simon Lucas, Sean Thomas, Isabel Gadea & Jean Enno Charton - 2023 - Minds and Machines 33 (4):737-760.
    Recent attempts to develop and apply digital ethics principles to address the challenges of the digital transformation leave organisations with an operationalisation gap. To successfully implement such guidance, they must find ways to translate high-level ethics frameworks into practical methods and tools that match their specific workflows and needs. Here, we describe the development of a standardised risk assessment tool, the Principle-at-Risk Analysis (PaRA), as a means to close this operationalisation gap for a key level of the ethics infrastructure at (...)
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  23.  11
    L'Islam, morale et politique.Ira M. Lapidus & Mohammed Arkoun - 1989 - Journal of the American Oriental Society 109 (2):305.
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  24.  11
    Saladin.Ira M. Lapidus & Andrew S. Ehrenkreutz - 1974 - Journal of the American Oriental Society 94 (2):240.
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  25.  28
    Sade Before the Law: Vilmer, Jean-Baptiste Jeangene. Sade moraliste. Le devoilement de la pensee sadienne a la lumiere de la reforme penale au XVIIIe siecle. Preface by Maurice Lever. Geneva: Droz, 2005. Ost, Francois. Sade et la loi. Paris: Odile Jacob, 2005.Roxanne Lapidus & Eric Mechoulan - 2006 - Substance 35 (1):146-150.
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  26.  10
    The Ghaznavids: Their Empire in Afghanistan and Eastern Iran.Ira M. Lapidus & C. E. Bosworth - 1966 - Journal of the American Oriental Society 86 (3):345.
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  27.  37
    The structural context of Soviet ethno-nationalism.GailW Lapidus - 1991 - Theory and Society 20 (5):705-709.
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  28. Michel Foucault: Literature and the Arts: A Report from the Colloquium at Cerisy-la-Salle, June 23-30, 2001.Sylvano Santini & Roxanne Lapidus - 2002 - Substance 31 (1):77-84.
  29.  65
    Randomness, relativization and Turing degrees.André Nies, Frank Stephan & Sebastiaan A. Terwijn - 2005 - Journal of Symbolic Logic 70 (2):515-535.
    We compare various notions of algorithmic randomness. First we consider relativized randomness. A set is n-random if it is Martin-Löf random relative to ∅. We show that a set is 2-random if and only if there is a constant c such that infinitely many initial segments x of the set are c-incompressible: C ≥ |x|-c. The ‘only if' direction was obtained independently by Joseph Miller. This characterization can be extended to the case of time-bounded C-complexity. Next we prove some results (...)
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  30.  27
    When working memory may be just working, not memory.Andre Beukers, Maia Hamin, Kenneth A. Norman & Jonathan D. Cohen - 2024 - Psychological Review 131 (2):563-577.
  31. The Law as Mirrored in Literature.Francois Ost & Roxanne Lapidus - 2006 - Substance 35 (1):3-19.
  32.  46
    Bergson's hand: toward a history of (non)-organic vitalism.Hisashi Fujita & Roxanne Lapidus - 2007 - Substance 36 (3):115-130.
  33.  9
    Eine Theorie der vernünftigen Übereinkunft: Zur Grundlegung des moralphilosophischen Kontraktualismus.André Olbrich - 2017 - Bielefeld: transcript Verlag.
    Mit seiner Theorie der vernünftigen Übereinkunft liefert André Olbrich die Grundlegung eines Kriteriums für moralische Urteile über richtig und falsch: Im Anschluss an klassische und moderne Vertragstheoretiker wird die Akzeptanz eines Urteils durch die Betroffenen zum obersten Rechtfertigungsmaßstab erhoben. Das vertragstheoretische Denken wird weiterentwickelt und konsequent als umfassende normative Theorie ausformuliert. Die Leserinnen und Leser erfahren, von welchem Standpunkt aus sich die Regeln unseres sozialen Miteinanders einer Kritik unterziehen lassen und auf welchen moralischen Grundlagen Recht und Politik aufbauen.
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  34.  33
    A Life-long Love Affair with Language.Marcel Benabou & Roxanne Lapidus - 2003 - Substance 32 (1):15-15.
  35.  19
    Between Roussel and Rousseau, or Constraint and Confession.Marcel Benabou & Roxanne Lapidus - 1999 - Substance 28 (2):22-36.
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  36.  16
    A Dispossessed Text: The Writings and Photography of Michel Tournier.Alain Buisine & Roxanne Lapidus - 1989 - Substance 18 (1):25.
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  37.  28
    Marcel Benabou's Paradoxical Autobiography.Claude Burgelin & Roxanne Lapidus - 1999 - Substance 28 (2):41-46.
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  38.  41
    Paul Morand: The Paradoxes of "Revision".Marc Dambre & Roxanne Lapidus - 2003 - Substance 32 (3):43.
  39.  21
    Reason and Writing.Alexis Philonenko & Roxanne Lapidus - 1990 - Substance 19 (2/3):180.
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  40.  14
    Literary Studies and the End of History.Michel Pierssens, Marcel Muller & Roxanne Lapidus - 1996 - Substance 25 (3):6.
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  41.  20
    Refutation.Lydie Salvayre & Roxanne Lapidus - 2004 - Substance 33 (2):10-12.
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  42.  84
    Capitalist Patriarchy and the Case for Socialist Feminism.Liz Kennedy, June Lapidus & Zillah Eisenstein - 1980 - Feminist Studies 6 (3):571.
  43. Análisis jurídico de la discriminación algorítmica en los procesos de selección laboral.Andrés Páez & Natalia Ramírez-Bustamante - 2024 - In Natalia Angel & René Urueña (eds.), Innovación en derecho y nuevas tecnologías. Ediciones Uniandes.
    El uso de sistemas de machine learning en los procesos de selección laboral ha sido de gran utilidad para agilizarlos y volverlos más eficientes, pero al mismo tiempo ha generado problemas en términos de equidad, confiabilidad y transparencia. En este artículo comenzamos explicando los diferentes usos de la Inteligencia Artificial en los procesos de selección laboral en Estados Unidos. Presentamos los sesgos sexuales y raciales que han sido detectados en algunos de ellos y explicamos los obstáculos jurídicos y prácticos para (...)
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  44.  5
    Reflexión extrínseca y reflexión absoluta como respuesta al debate sobre las lecturas metafísicas o no metafísicas de Hegel.Andrés Ortigosa - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (2):381-389.
    Hegelians normally consider Hegel's philosophical system from two perspectives: metaphysics, interpreting this discipline as the central one to understand the work of the German philosopher, or non-metaphysics, being more relevant alternative interpretations that avoid it. This article presents a study on the senses of reflection. These senses can be extrinsic or absolute. These two senses are the backbones of the Hegelian system. Therefore, by means of a study of whether extrinsic and absolute reflection are notions that guide us towards metaphysical (...)
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  45.  22
    Contents.Andrés Villaveces, Roman Kossak, Juha Kontinen & Åsa Hirvonen - 2015 - In Åsa Hirvonen, Juha Kontinen, Roman Kossak & Andrés Villaveces (eds.), Logic Without Borders: Essays on Set Theory, Model Theory, Philosophical Logic and Philosophy of Mathematics. Boston: De Gruyter.
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  46.  3
    Del debut a la absolutización de lo psíquico. Una de las lecturas de Polo sobre la crisis de la filosofía de Hegel.Andrés Ortigosa - forthcoming - Studia Poliana.
    Lo psíquico, que no la psicología como ciencia, es un tema poco tratado en la filosofía de Polo. En este escrito se busca dar explicación de qué es lo psíquico y cuál es su importancia. Se defiende que lo psíquico tiene dos condiciones reduccionistas implícitas que se constituyen a partir de la crisis de la filosofía de Hegel. La primera es creer que la realidad es reductible a la percepción individual. La segunda consiste en que el pensamiento ya esté determinado (...)
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  47.  16
    La raison au service de la pratique: hommage à André Tosel.André Tosel, Jean-Numa Ducange, Chantal Jaquet & Mélanie Plouviez (eds.) - 2019 - Paris IIe: Éditions Kimé.
    André Tosel, décédé en mars 2017, était un philosophe engagé, attaché tout au long de son existence à faire vivre un marxisme critique puisant notamment dans le meilleur de la tradition italienne de ce courant de pensée ; il fut l'un des rares français à introduire et discuter les oeuvres majeures d'A. Labriola et surtout d'A. Gramsci, ainsi par ailleurs que celles de Vico dont il fut un fin connaisseur. Il consacra sa thèse de doctorat d'état aux rapports entre (...)
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  48.  3
    Para viver em qualquer mundo: nós, os lugares e as coisas.André Barata - 2022 - Lisboa: Documenta.
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  49.  6
    Diversität: Geschichte und Aktualität eines Konzepts.André Louis Blum, Nina Zschocke, Hans-Jörg Rheinberger & Vincent Barras (eds.) - 2015 - Würzburg: Königshausen und Neumann.
    Diversität ist eines der zentralen Themen unserer Zeit. Sie durchdringt alle Lebensbereiche unserer Gesellschaften. Das Nachdenken über Diversität reicht von den Naturwissenschaften über die Geschichtswissenschaften, die Gesellschaftswissenschaften, die Philosophie bis zu den Künsten. Diversität ist zudem politisch und emotional beladen. Man denke an gesellschaftliche Minderheiten und ihre Rechte oder an das massive Artensterben unserer Tage. In diesem Buch wird nicht nur über Einzelaspekte von Diversität berichtet, es wird auch eine Synthese versucht. Drei einleitende Kapitel der HerausgeberInnen führen verständlich in komplexe (...)
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  50.  7
    Staccato: musiques, existences, philosophies.André Hirt - 2016 - Paris: Éditions Kimé.
    La musique comme chemin d'existence et pour la penser... En effet, les moments d'intervention de la musique, de toutes les musiques, au fil des jours et au long de la vie ne manquent pas d'être signifiants. Ils instruisent autant sur la musique elle-même que sur la pensée et sur l'existence. Il serait prétentieux d'en produire une théorie générale. Toutefois, la voie de la chronique, jour après jour, aura tissé des fils permettant de s'attarder sur le sens, nécessairement ponctuel et subjectif (...)
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