This book introduces the English-speaking reader to the thought of Stanislaw Brzozowski (1878-1911), the outstanding Polish philosopher and literary critic. Although practically unknown in the West, Brzozowski is an important but neglected forerunner of the intellectual tradition of `Western Marxism', most commonly associated with Georg Lukács and Antonio Gramsci. -/- Concentrating first on the early phase of Brzozowski's thought, Professor Walicki goes on to analyse his ideas on the working class and its relation to the intelligentsia and contemporary working-class ideologies. (...) Finally he deals with aspects of his thought which go beyond the Marxian problematic and round off the intellectual portrait of the man. -/- Brzozowski's anti-naturalistic approach resulted in a radical reinterpretation of Marxism which dealt with many of the problems of the revolt against positivism in European philosophy. Professor Walicki argues that the retrieval of the philosophical and humanist aspect of Marxism, and its separation from the Engels-inspired `scientific Marxism', was the achievement of Brzozowski and not, as frequently assumed, of Lukács, who came to similar conclusions only some ten years later. -/- By placing Brzozowski within the cross-currents of the various philosophical, sociological, literary, and political streams of Western and Eastern European thought in which Marxism was situated, Professor Walicki produces a fascinating study of an early East European challenge to orthodox Marxism. (shrink)

In pre-revolutionary Russia, law was criticized from many points of view: in the name of Christ or the name of Marx, in defense of anarchism or of an idealized autocracy, on behalf of the "Russian soul" or of universal progress towards socialism. Examining the rich tradition of hostility to law, Walicki presents those Russian thinkers who boldly challenged this legacy of anti-legal prejudice by developing liberal philosophies of law, vindicating the value of human rights and rule of law. He discusses (...) six leading theorists--Boris Chicherin, Vladimir Soloviev, Leon Petrazycki, Pavel Novgorodtsev, Bogdan Kistiakovsky, and Sergius Hessen--all of whom viewed law in the context of wider philosophical and social problems. (shrink)

A study of the origins, ideas, main events and principal characters in the Polish romantic nationalist movement between 1830 and 1863 which greatly influenced modern European nationalism. This text should be of interest to Slavists and historians of philosophical and social ideas.

This history of Russian thought was first published in Polish in 1973 and subsequently appeared 2005 in a revised and expanded publication. The current volume begins with Enlightenment thought and Westernization in Russia in the 17<SUP>th century and moves to the religious-philosophical renaissance of first decade of the 20<SUP>th century. This book provides readers with an exhaustive account of relationships between various Russian thinkers with an examination of how those thinkers relate to a number of figures and trends in Western (...) philosophy and in the broader history of ideas. (shrink)

The paper presents political views of Roman Dmowski, an leader of integral nationalism in Poland. The author of the paper analyzes also contemporary interpretations of Dmowski’s ideas and their influence on nowadays held political ideas in Poland. Antiliberal, anti-democratic, one-sided trends in the current receptions of Dmowski’s ideas are stressed.

The paper analyzed opinions, provoked or initiated by Mickiewicz’s thoughts, claimed by Russian thinkers: Vladimir Soloviev, Vladimir Herzen and others. Thethoughts concern mainly Slavophile messianism.

The volume contains Isaiah Berlin's letters to his Polish friend, Andrzej Walicki, and Walicki's detailed account of Berlin's role in his life. Berlin actively promoted Walicki's books on Russian intellectual history not only because of his own interest in the subject. Above all he wanted to promote Russian intellectual history as a separate, internationally recognized field of study and, therefore, warmly welcomed Walicki's firm intention to study it in a systematic way, with the aim of providing a comprehensive synthesis of (...) all important currents in pre-Revolutionary Russian thought. Already at their meeting Berlin discovered in Walicki a promising candidate to help him in laying foundations for Russian intellectual history as a legitimate part of the universal history of ideas; as a discipline rewarding in itself and particularly relevant for rediscovering the great traditions of the Russian intelligentsia and setting them against the stifling dogmas of Soviet totalitarianism. (shrink)

Milestones was a manifesto of rightwing, anti-revolutionary liberalism, according to which the political events of 1905 should have officially concluded the intelligentsia’s battle against autocracy and inaugurated the intelligentsia’s cooperation with Russia’s “historical rulers” to turn the country into an economically and culturally strong “state of law.” All the Milestones ’ authors agreed that Russia’s intellectual history was not identical with the traditions of the radical intelligentsia, and that there was need for a new intellectual canon focused on religious thought (...) and efforts to define the Russian national identity. (shrink)

The following discussion of the situation in the Soviet Union as perceived by the author in two visits, in March?April 1991 and September 1991, was not written in the vain hope of presenting an up?to?date account of the changing events there. Rather, it is an attempt to begin to identify elements of continuity as well as change in the transition to postcommunism, and to assess both what led to the attempted coup and its defeat and factors bearing on the postcommunist (...) future. (shrink)