Kant has famously argued that monogamous marriage is the only relationship where sexual use can take place "without degrading humanity and breaking the moral laws." Kantian marriage, however, has been the target of fierce criticisms by contemporary things: it has been regarded as flawed and paradoncal, as being deeply at odds with feminism, and, at best, as plainly uninteresting. In this paper, I argue that Kantian marriage can indeed survive these criticisms. Finally, the paper advances the discussion beyond marriage. Drawing (...) on Kant 's conception of friendship, I suggest that he might have overlooked the possibility of sex being morally permissible in yet another context. (shrink)

Objectification is a notion central to contemporary feminist theory. It has famously been associated with the work of anti-pornography feminists Catharine MacKinnon and Andrea Dworkin, and more recently with the work of Martha Nussbaum. However, objectification is a notion that has not yet been adequately defined. It has been used rather vaguely to refer to a broad range of cases involving, in some way or another, the treatment of a person as an object. My purpose in this paper is to (...) offer a plausible understanding of objectification. I do that by focusing on the work of four prominent thinkers: Immanuel Kant, and contemporary feminists Catharine MacKinnon, Andrea Dworkin and Martha Nussbaum. Through drawing on these thinkers' conceptions of objectification, I am finally led to a more complete and coherent understanding of this notion. (shrink)

Le but de cet article est de contribuer au débat sur la relation entre les pratiques prédictives et l’orthodoxie religieuse, telle qu’elle est exposée dans le Liber introductorius de Michel Scot. Au cœur de ce travail se trouve l’étude de la discussion de l’interprétation des signes inhabituels et des événements inattendus par Michel Scot, à la fois dans le Liber quatuor distinctionum et le Liber particularis. L’analyse de nouvelles preuves textuelles, jusque là passées inaperçues, permettra par ailleurs la réévaluation de (...) la réception de Michel Scot en tant qu’autorité dans le domaine des pratiques prédictives. (shrink)

This article examines the use of Honorius Augustodunensis’s Elucidarium in the Prohemium of a three-part introduction to the astrological sciences, namely the Liber introductorius by Michael Scot. The investigation into the adoption of the Elucidarium in the Prohemium not only reveals the work of Honorius Augustodunensis as a major source of the Prohemium but, more importantly, challenges the recent consensus on the relation between the two versions in which the Liber quatuor distinctionum—the first book of the Liber introductorius—has been transmitted. (...) The present contribution will argue that the Long Version is indeed prior to the Short one. The use of the Elucidarium both by Michael Scot and by Godfrey of Viterbo is explored within the article and highlights the need for further research to clarify whether they shared an intellectual framework, or even drew on a common textual source. (shrink)

At the heart of Kantian theory lies the prohibition against treating humanity merely as a means. Two of the most influential interpretations of what this means are Wood's and O'Neill's. Drawing on these thinkers' ideas, Kerstein formulates two accounts of what is involved in the idea of treating a person merely as a means: the and accounts. Kerstein's attempt is to show that they are problematic. He introduces his to alleviate the problems they face. I argue that the end-sharing and (...) possible consent accounts are not vulnerable to Kerstein's criticism. However, they both face a shortcoming: they fail to support the Kantian conclusion that the prostitute and the servile person are treated merely as means. Through reconstructing these accounts, I surmount this difficulty. Moreover, my proposal helps Kerstein's own account overcome a problem he admits it has, without the need to resort to consequentialism. (shrink)

Sexual objectification is a common theme in contemporary feminist theory. It has been associated with the work of the anti-pornography feminists Catharine MacKinnon and Andrea Dworkin, and, more recently, with the work of Martha Nussbaum. Interestingly, these feminists' views on objectification have their foundations in the philosophy of Immanuel Kant. Fully comprehending contemporary discussions of sexuality and objectification, therefore, requires a close and careful analysis of Kant's own theory of objectification. In this paper, I provide such an analysis. I explain (...) what is involved, for Kant, in the process of objectification, what it really means for a person to be an object (what Kant calls an `object of appetite'), and finally deal with his reasons for thinking that marriage can provide the solution to the problem of sexual objectification. I then proceed to some contemporary feminist discussions on sexual objectification, showing how influential Kant's ideas have been for contemporary feminist thinkers MacKinnon, Dworkin, and Nussbaum. My analysis of these feminists' work focuses on the striking similarities, as well as the important differences, that exist between their views and Kant's views on what objectification is, how it is caused, and how it can be eliminated. (shrink)

For Schopenhauer, life is pain, and we are in need of a release from it. Death offers this release and should therefore be considered as a good thing, something desirable, a friend. He is well aware, however, that it is far from easy to reconcile ourselves with the idea of death. The purpose of this paper is to navigate the path towards the possibility of consolation in Schopenhauer’s philosophy. Quite remarkably, Schopenhauer is not only successful in consoling us for death; (...) he also offers an equally important consolation for life. (shrink)

This paper examines the issue of abortion from a Kantian perspective. More specifically, it focuses on Kant’s Formula of Humanity of the Categorical Imperative and the prohibition against treating humanity merely as a means. It has been argued by feminists that forcing a woman to continue a pregnancy against her will is treating her as a mere means for sustaining the fetus, a mere “fetal incubator”. Accordingly, feminists believe, this constitutes an assault on her humanity, the capacity for rationally setting (...) and pursuing her own ends. On the other hand, the woman who aborts her fetus can be seen as treating a being which has the potential for humanity merely as a means for her own ends. The Kantian discussion of abortion gives rise to a number of important questions: Does respecting the pregnant woman’s humanity, and hence enabling her to have an abortion if she chooses that way, go against appropriately respecting the fetus? What does it really mean to respect a fetus’ potential for humanity? Attempting to answer these questions helps us to see the Kantian prohibition against treating humanity merely as a means from a different, less familiar perspective, and puts out some new challenges to Kant’s theory. At the same time, it gives us new and useful insights on the much-discussed issue of the fetus’ status in the abortion debate. (shrink)

This article centres around objectification. It offers an analysis of the notions that are involved in this phenomenon, their moral wrongness, as well as the connections that exist between them. Martha Nussbaum has suggested that seven notions are involved in objectification: instrumentality, denial of autonomy, inertness, fungibility, violability, ownership, and denial of subjectivity. She espouses the view that the instrumentalisation of human beings is especially problematic as compared to the other ways in which we can treat human beings as objects (...) . In this paper, I argue against the view that instrumentalisation should be thought of as more suspicious from a moral point of view than the rest of the ways in which people can be treated as objects. Singling out extreme instrumentality for being especially problematic might lead us to underestimate the wrongness involved in the other ways of treating human beings as objects, and can therefore potentially distort our understanding of what, more generally, is wrong with objectifying human beings. (shrink)

This article focuses on Kant’s central belief that an individual’s humanity, her rational personhood, ought never be treated merely as a means. I focus on two paradigmatic cases of such treatment, for Kant, namely suicide and prostitution. In the case of suicide, the individual treats his own humanity merely as a means in completely eliminating it to escape from his miserable life. The case of prostitution is more complicated. It is not obvious how the prostitute’s rational personhood is compromised. An (...) analysis of Kant’s views on prostitution and sexuality enables us to understand Kant’s concern that the prostitute is treated merely as a means. However, his more extreme position that the prostitute is reduced to the status of a thing for use is not supported by arguments. A woman’s use as a mere means, I explain, is insufficient to define her status as an object. (shrink)

MacKinnon has famously claimed that there is a connection between objectivity and objectification. This paper examines this connection by focusing on a particular norm of objectivity, Assumed Objectivity, which is linked to women's objectification. Haslanger argues that this norm should be rejected since, under conditions of gender inequality, (a) it harms the interests of women (it is pragmatically bad), and (b) it yields false beliefs (it is epistemically bad). Langton attempts to go beyond Haslanger's critique, suggesting that this norm is (...) also epistemically bad because it yields true but unjustified beliefs (beliefs that have a wrong direction of fit). I argue that while the norm of Assumed Objectivity is epistemically problematic in yielding false beliefs, it is wrongly accused of yielding true but unjustified beliefs. (shrink)

Can choosing to sale one’s kidney be morally permissible? “No”, Kant would answer. Humanity, whether in one’s own person or that of any other, must never be treated merely as a means, but always at the same time as an end, is Kant’s instruction. He thought that organ sale violates this imperative. Lectures on Ethics shows that “... a man is not entitled to sell his limbs for money…. If a man does that, he turns himself into a thing, and (...) then anyone may treat him as they please, because he has thrown his person away....” This paper explains Kant’s reasons against commerce in organs, drawing on his views on prostitution, and the moral impermissibility of sexual use within this context, a case which he himself compares to the selling of one’s body part. Can choosing to donate one’s kidney be morally permissible? If we take Kant’s views at face value, it would follow that organ donation is on a par with morality only if it takes place in a context where people have gained rights over each other’s persons. In this context, however, a person has a right to her partner’s kidney should she happen to need it, which can open the path to bodily violation. Moreover, this view severely restricts the permissibility of organ donation. In this paper, I argue that a closer examination of Kant’s views on what is involved in the idea of respecting humanity could reveal that organ donation does not violate the categorical imperative. In fact, it could be said to follow from such an imperative that we actually have a duty to organ donation. (shrink)

This paper attempts to explore the underlying nature and terms of Higher Education policy. Higher Education policy cannot be viewed outside the changing conditions of the state especially when the inquiry centres on Europe. In the European context, policy making, in order to be efficient, seems to be conducted on two levels, the supranational and the regional. This change in the structure of Higher Education policy making can be considered as an outcome of globalization and the current market economy. The (...) EU's Higher Education policy may be expected to go beyond the national into the supranational level of cooperation with the launching of new initiatives resulting from the Bologna Process and the European Higher Education Area. These initiatives are reshaping the role and responsibilities of Higher Education Institutes towards society and the market. The new role that these institutes are called upon to play indicates a clear tendency towards dissemination and the growing need for cooperation at the regional level. (shrink)

MacKinnon has famously claimed that there is a connection between objectivity and objectification. This paper examines this connection by focusing on a particular norm of objectivity, Assumed Objectivity, which is linked to women's objectification. Haslanger argues that this norm should be rejected since, under conditions of gender inequality, (a) it harms the interests of women (it is pragmatically bad), and (b) it yields false beliefs (it is epistemically bad). Langton attempts to go beyond Haslanger's critique, suggesting that this norm is (...) also epistemically bad because it yields true but unjustified beliefs (beliefs that have a wrong direction of fit). I argue that while the norm of Assumed Objectivity is epistemically problematic in yielding false beliefs, it is wrongly accused of yielding true but unjustified beliefs. (shrink)

BackgroundMany discretionary foods contribute both to individual health risks and to global issues, in particular through high carbon footprints and water scarcity. Snacking is influenced by the presence of snacking cues such as food availability, observing others eating, and negative affect. However, less is known about the mechanisms underlying the effects of negative affect. This study examines whether the individual odds of consuming high-calorie snacks as a consequence to being exposed to known snacking cues were moderated by experiencing higher or (...) lower total negative affect per day or higher or lower negative affect variability per day.MethodsSecondary analysis of an ecological momentary assessment study of 60 participants over 14 days with food logs and randomly timed assessments of known snacking cues. High total daily negative affect levels and negative affect variability were examined as moderators to predict high-calorie snacking in three-level hierarchical random effects logistic regressions.ResultsConsistent with previous studies, the odds of snacking increased when food was available, when others were eating, and when participants experienced more negative affect. Associations for food availability and others eating were significantly moderated by negative affect variability such that associations between cues and high-calorie snacking were weaker on days with higher negative affect variability, but not negative affect levels.ConclusionThe relationship between cues to high-calorie snacking and snacking behavior varies with variability in negative affect, suggesting a complex relationship between affect and high-calorie snacking. Clearer conceptualizations on the relation between affect and eating are needed. (shrink)

Review of: Varden, Helga, Sex, Love, and Gender: A Kantian Theory, Oxford, Oxford University Press, 2020, 337 p. ISBN: 978-0198812838.

Le petit lot de lampes corinthiennes du 11e et me siècle de notre ère qui sont publiées dans cet article provient du site de «Kritika», appartenant au cimetière Nord de Corinthe. Leur présentation est suivie de quelques remarques générales concernant leur diffusion en Grèce et en dehors de celle-ci (illustrée par deux cartes), les ateliers de fabrication (origine des potiers, organisation interne, relations entre les ateliers, commercialisation des lampes), leur présence dans les tombes.

Dans une première partie sont présentés les résultats d'une troisième et dernière campagne de prospection en Crète, consacrée à la partie orientale de l'île : deux ateliers ampho- riques ont été découverts, à Trypitos et à Lagada, et l'on dispose d'éléments suffisants pour localiser d'autres ateliers à Makry Ghialos, Aghios Nikolaos et Hiérapétra. Dans une seconde partie, nous essaierons de tirer quelques enseignements à l'issue de ces prospections qui ont permis de découvrir une vingtaine d'ateliers dans l'ensemble de l'île, avec (...) huit types amphoriques assurément crétois. Ces ateliers domaniaux sont liés à des villas qui exploitent la vigne à des fins d'exportations massives. Situé près d'un lieu d'embarquement qui permette un chargement facile des innombrables amphores destinées au commerce lointain, l'atelier répond aussi aux besoins de la villa en céramique commune et fine ainsi qu'en éléments architectoniques (briques, tuiles, hypocaustes, σφήνες). On en retire l'impression d'une vitalité économique à partir du Ier s. av. n. è., au moment où le vignoble italien semble connaître une certaine stagnation au profit des crus provinciaux. (shrink)

Sexual objectification, in the broadest terms, involves treating people as things. Philosophers have offered different accounts of what, more precisely, this involves. According to the conjoint view of Catherine Mackinnon and Sally Haslanger, sexual objectification is necessarily morally objectionable. According to Martha Nussbaum, it is not: there can be benign instances of it, in the course of a healthy sexual relationship, for instance. This is taken to be a serious disagreement, both by Nussbaum and by recent commentators such as Lina (...) Papadaki. However it isn't a serious disagreement, for the two theories have different aims and methodology, and are not rivals. They both could be apt, simultaneously. (shrink)

Current Controversies in Political Philosophy brings together an international team of leading philosophers to explore and debate four key and dynamic issues in the field in an accessible way. Should we all be cosmopolitans? – Gillian Brock and Cara Nine Are rights important? – Rowan Cruft and Sonu Bedi Is sexual objectification wrong and, if so, why? – Lina Papadaki and Scott Anderson What to do about climate change? – Alexa Zellentin and Thom Brooks These questions are the focus (...) of intense debate. Preliminary chapter descriptions, bibliographies following each chapter, and annotated guides to supplemental readings help provide clearer and richer snapshots of active controversy for all readers. (shrink)