This study begins with an examination of Milan Kundera's concept of 'kitsch', which is defined and investigated in his novel The Unbearable Lightness of Being. The author here describes this concept as 'the cliché which bonds the crowd together - the means by which the thought control of the hierarchy or peer group is dressed up, internalised, and rendered seductive'. Dr Shanks relates kitsch and its dangers to the thought of Hegel, whom he regards as a religious reformer wrestling with (...) the issue at the deepest level. What, he asks, is required to rescue the Christian gospel from its pervasive corruption, which takes the form either of ecclesiastical authoritarianism, or else a privatized, 'atomistic' spirituality? The author shows Hegel's answer to be twofold. It involves, on the one hand, a decisive theological re-evaluation of the secular political realm; and on the other, a philosophical clarification of the inner truth of the Incarnation - a strictly 'inclusive' christology. This book sets out to show the centrality of such a practical concern to Hegel's systematic theoretical enterprise as a whole. (shrink)

The term 'inter-faith' is a recent innovation in English that has gained significant traction in the discussion of religious diversity. This volume argues that the concept of faiths in the plural is deeply problematic for Christian theology and proposes a Hegelian alternative to the conventional bureaucratic notion of inter-faith dialogue. Hegel pioneered the systematic study of comparative religion. In line with Hegelian principle, Andrew Shanks identifies faith as an inflection of the will towards perfect truth-as-openness. In relation to other religious (...) traditions, this must involve the practice of a maximum xenophilia, or love for the unfamiliar, understood as a core Christian virtue. Shanks's neo-Hegelian theory recognises the potential for God's work in all religious traditions, which may be seen as divine experiments with human nature. This timely book discusses a wide range of interreligious encounters and will be an essential resource for studies in comparative theology and philosophy of religion. (shrink)

What is the true calling of the intellectual? In this provocative new book, Andrew Shanks presents a distinctive fresh answer. The Other Calling is a systematic riposte both to the elitism of philosophy in the heritage of Plato, and to the typical individualism of Plato's philosophic opponents. Here, instead, intellectual integrity is identified with a form of priesthood. Asserts that intellectuals are critical to bringing together the common aspirations of a community Offers a strikingly original approach to the moral and (...) political aspects of theology’s relationship with philosophy, exploring the perspectives of both disciplines Draws on the work and thought of Christians, Muslims, Hindus, Buddhists, Agnostics, and Atheists Argues for a new, religiously multicultural “priesthood of all thinkers”, considering how once, all intellectuals were as a matter of course also priests Published in the new and prestigious Illuminations series. (shrink)

The decision by the Department of Health to introduce amendments to the uniform and workwear policy for the NHS in response to increasing problems with infection control seemed uncontroversial. There was, however, some difficulty with implementing the policy, which arose largely because of the conflict this caused for staff who wished to keep their arms covered for reasons which stemmed from religious beliefs. This paper uses textual analysis to examine how those reasons and challenges were discussed in online commentary within (...) a medical and nursing journal. The papers shows that there was a marked difference in how the two groups of professionals responded to the changes to workwear, and exposes a worrying degree of religious intolerance expressed by contributors to the nursing journal. (shrink)

The Western philosophical tradition and mainstream Christian theology have a common flaw: both have consistently failed properly to appreciate poetic truth as such. Plato proposed to ban Homeric poetry from his ideal city while St. Augustine wished to 'shun the company of the poets entirely'. Nineteenth and twentieth century philosophy has seen a move towards rejection of this prejudice, largely pioneered by Heidegger and Nietzsche. But in this work Andrew Shanks argues that the rebellion of Heidegger and Nietzsche is also (...) deeply flawed, and proposes an alternative strategy for reconciling Christian theology with poetic truth. Heidegger's ideal prophetic poet, Hoelderlin is rescued from the Heideggerian interpretation through being set alongside his equally prophetic contemporary William Blake, and also alongside Nelly Sachs, arguably the greatest religious poet of the twentieth century. In these poets' work, it is argued, we see fresh eruptions of that primordial 'pathos of shakenness' which, pre-eminently in the prophecy of Amos and Deutero-Isaiah, represents the originatingl truth-impulse of the biblical tradition. (shrink)