Results for 'Andrew Norris Carpenter'

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  1. Kant's Earliest Solution to the Mind/Body Problem.Andrew Norris Carpenter - 1998 - Dissertation, University of California, Berkeley
    In 1747, Kant believed that the mind/body problem presupposed several false and interrelated assumptions that fell under the general view that the essential force of body is vis motrix, namely that bodies act only by causing changes of motion, that bodies can be acted upon only by being moved, and that souls and bodies do not share a common force. He argued in Thoughts on the True Estimation of Living Forces that the traditional vis motrix view, which was defended by (...)
     
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  2.  61
    The Political Theory of Stanley Cavell: The Ordinary Life of Democracy Paola Marrati Skepticism, Finitude and Politics in the Work of Stanley Cavell Andrew Norris Crossing the Bounds of Sense: Cavell and Foucault Jörg Volbers Cavell's 'Forms of Life' and Biopolitics Cary Wolfe Misgiving, or Cavell's Gift Thomas Dumm Responses.Paola Marrati, Andrew Norris, Jörg Volbers, Cary Wolfe & Thomas Dumm - 2012 - Contemporary Political Theory 11 (4):397-429.
    We invited five Cavell scholars to write on this topic. What follows is a vibrant exchange among Paola Marrati, Andrew Norris, Jörg Volbers, Cary Wolfe and Thomas Dumm addressing the question whether, in the contemporary political context, Cavell’s skepticism and his Emersonian perfectionism amount to a politics at all.
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  3. Andrew Norris, Ed. The Claim to Community: Essays on Stanley Cavell and Political Philosophy Reviewed By.Alain Beauclair - 2008 - Philosophy in Review 28 (1):61-64.
     
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  4.  4
    Us" and" Them".Norris Andrew - 2004 - Metaphilosophy 35 (3):249-272.
    : In the Aristotelian tradition, politics is a matter of public deliberation over questions of justice and injustice. The Bush administration's response to the terrorist attacks of September 11, 2001, has been uniformly hostile to this notion, and it has instead promoted a jingoistic politics of self‐assertion by an America largely identified with the executive branch of its government. This is doubly disturbing, as the executive branch has sought to free itself from international law, multinational commitments, and domestic judicial regulation, (...)
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  5.  12
    Hegel and the Sway of the Negative, by Karin de Boer. Eastbourne: Palgrave Macmillan, 2010, Xi + 266 Pp. ISBN 978‐0‐230‐24754‐3 Hb £60. [REVIEW]Norris Andrew - 2013 - European Journal of Philosophy 21 (S3):e5-e10.
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  6. Review of Andrew Norris’ Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell. [REVIEW]Jonathan Havercroft - 2018 - Graduate Faculty Philosophy Journal 39 (2):565-584.
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  7.  4
    Politics, Metaphysics, and Death: Essays on Giorgio Agamben’s Homo Sacer.Andrew Norris (ed.) - 2005 - Duke University Press.
    The Italian philosopher Giorgio Agamben is having an increasingly significant impact on Anglo-American political theory. His most prominent intervention to date is the powerful reassessment of sovereignty and the politics of life and death laid out in his multivolume _Homo Sacer_ project. Agamben argues that in both the modern world and the ancient, politics inevitably involves a sovereign decision that bans some individuals from the political and human communities. For Agamben, the Nazi concentration camps—in which some inmates are reduced to (...)
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  8.  14
    Review of "Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell" by Andrew Norris[REVIEW]Eric Joseph Ritter - 2018 - Nordic Wittgenstein Review 7 (2):220-224.
    Review of _Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell_ by Andrew Norris.
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  9.  82
    Politics, Metaphysics, and Death: Essays on Giorgio Agamben’s Homo Sacer.Andrew Norris (ed.) - 2005 - Duke University Press.
    "Andrew Norris and the contributors to this collection have not only performed extraordinary feats of textual exegesis but also produced a critical context and ...
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  10.  1
    Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell.Andrew Norris - 2017 - Oxford: Oxford University Press.
    'Becoming Who We Are' clarifies the political and existential aspects of Stanley Cavell's understanding of ordinary language and of skepticism, and shows the close connection between his reception of Kant, Heidegger, and Austin and his exploration of what Emersonian Perfectionism offers to democracy and modern life.
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  11. The Claim to Community: Essays on Stanley Cavell and Political Philosophy, Edited by Andrew Norris.Joab Rosenberg - 2008 - European Journal of Philosophy 16 (1):153–156.
  12.  9
    Book Review: Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell, by Andrew Norris[REVIEW]Aletta J. Norval - 2019 - Political Theory 47 (1):114-117.
  13.  3
    The Claim to Community: Essays on Stanley Cavell and Political Philosophy, Edited by Andrew Norris.Joab Rosenberg - 2008 - European Journal of Philosophy 16 (1):153-156.
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  14.  31
    Runciman, David. Pluralism and the Personality of the State.Andrew Norris - 1999 - Review of Metaphysics 53 (2):473-474.
  15.  49
    The Claim to Community: Essays on Stanley Cavell and Political Philosophy.Andrew Norris (ed.) - 2006 - Stanford University Press.
    Stanley Cavell's unique contributions to the study of epistemology, ethics, aesthetics, film, Shakespeare, and American philosophy have all received wide acclaim. But there has been relatively little recognition of the pertinence of Cavell's work to our understanding of political philosophy. The Claim to Community fills this gap with essays from a wide range of prominent American, English, French, and Italian philosophers and political theorists, as well as a lengthy response to the essays by Cavell himself. The topics covered include Cavell's (...)
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  16.  1
    Cavell's Inheritance of Luther.Andrew Norris - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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    Michael Oakeshott and the Postulates of Individuality.Andrew Norris - 2017 - Political Theory 45 (6):824-852.
    Michael Oakeshott provides the best articulation of the widespread view that the moral foundations of the modern state limit it to the defense and maintenance of a system of formal rules governing individuals and non-state enterprises. While this understanding of the proper relation between individual and state has been challenged by liberals of a more Rawlsian persuasion, these criticisms have persuaded few to change their minds, as they rest upon assumptions that are plainly incompatible with the view under consideration. I (...)
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  18.  1
    Thomas Jefferson and Philosophy: Essays on the Philosophical Cast of Jefferson's Writings.James J. Carpenter, Garrett Ward Sheldon, Richard E. Dixon, Paul B. Thompson, Derek H. Davis, William Merkel, Richard Guy Wilson & M. Andrew Holowchak (eds.) - 2013 - Lexington Books.
    Thomas Jefferson and Philosophy: Essays on the Philosophical Cast of Jefferson’s Writings is a collection of essays on topics that relate to philosophical aspects of Jefferson’s thinking over the years. Much historical insight is given to ground the various philosophical strands in Jefferson’s thought and writing on topics such as political philosophy, moral philosophy, slavery, republicanism, wall of separation, liberty, educational philosophy, and architecture.
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  19.  30
    "Us" and "Them".Andrew Norris - 2004 - Metaphilosophy 35 (3):249-272.
    : In the Aristotelian tradition, politics is a matter of public deliberation over questions of justice and injustice. The Bush administration's response to the terrorist attacks of September 11, 2001, has been uniformly hostile to this notion, and it has instead promoted a jingoistic politics of self‐assertion by an America largely identified with the executive branch of its government. This is doubly disturbing, as the executive branch has sought to free itself from international law, multinational commitments, and domestic judicial regulation, (...)
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  20.  18
    Skepticism and Critique in Arendt and Cavell.Andrew Norris - 2018 - Philosophy and Social Criticism 44 (1):81-99.
    In this article I compare and contrast Hannah Arendt’s and Stanley Cavell’s understandings of critique, focusing in each case upon the role played in it by skepticism. Both writers are decisively influenced by the later Heidegger’s thought that thinking as such is, first, the necessary turn to a practice adequate to our situation and, second, something that we shun. They also share the desire to take up this Heideggerian thought in Kantian terms: what is at stake is critical thinking. It (...)
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  21.  1
    Le Dégoût. Histoire, Langage, Esthétique Et Politique d'Une Émotion Plurielle.Michel Delville, Andrew Norris & Viktoria von Hoffmann (eds.) - 2015
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  22.  24
    Being Realistic About Neoliberalism.Andrew Norris - 2020 - Constellations 27 (1):63-78.
  23.  54
    Jean‐Luc Nancy and the Myth of the Common.Andrew Norris - 2000 - Constellations 7 (2):272-295.
    One common way to conceive of political community and its relation to political judgment is to argue that my judgment reflects my community because I identify myself with it. This allows for a categorical distinction between the public (citizen) and the private (bourgeois) that in turn grounds civic virtue and common sense. Nancy, however, argues that this reifies community in ways that are continuous with totalitarianism, and that community is better understood in Heideggerian "ecstatic" terms. However, because Nancy does not (...)
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  24. ‘How Can It Not Know What It Is?’: Self and Other in Ridley Scott's Blade Runner.Andrew Norris - 2013 - Film-Philosophy 17 (1):19-50.
    In this essay I provide a reading of Ridley Scott's Blade Runner that focuses upon the question of the kind of creatures the Replicants are depicted as being, and the meaning that depiction should have for us. I draw upon Stanley Cavell's account of the problem of other minds to argue that the empathy test is in fact a mode of resisting the acknowledgment of others. And I draw upon Martin Heidegger's account of authenticity and mortality to argue that this (...)
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  25. Giorgio Agamben and the Politics of the Living Dead.Andrew Norris - 2000 - Diacritics 30 (4):38-58.
  26.  59
    The Disappearance of the French Revolution in Hegel's "Phenomenology of Spirit".Andrew Norris - 2012 - The Owl of Minerva 44 (1/2):37-66.
    In this essay I distinguish the Phenomenology’s account of the French Revolution and Terror from the Philosophy of Right’s. Understanding the former’s discussion of the “Furie des Verschwindens” of Absolute Freedom requires an appreciation of the hopes and fears raised by the Enlightenment’s Nützlichkeit, the precise structure of “Absolute Freedom and Terror,” and the fact that Verschwinden for Hegel denotes a mode of non-corporeal negation that allows particulars to reveal a universality that they themselves are not. Read in this light, (...)
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  27. Davidson's Transcendental Argumentation.Andrew N. Carpenter - 2003 - In Jeff Malpas (ed.), From Kant to Davidson: Philosophy and the Idea of the Transcendental. Routledge. pp. 219--237.
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  28. Introduction: Giorgio Agamben and the Politics of the Living Dead.Andrew Norris - 2005 - In Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press.
  29.  73
    Ernesto Laclau and the Logic of ‘the Political’.Andrew Norris - 2006 - Philosophy and Social Criticism 32 (1):111-134.
    Ernesto Laclau's theory of antagonism and political identity has been widely celebrated as one of the most promising attempts to apply the lessons of ‘poststructuralism’ to political theory. This essay argues, however, that this initial promise is not fulfilled. Laclau's attempt to define and analyse ‘the political’ as such operates at such an abstract level that Laclau is forced to make sweeping claims about the nature of politics and identity that he simply cannot support; and his analysis of the decision (...)
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  30.  59
    Jean-Luc Nancy on the Political After Heidegger and Schmitt.Andrew Norris - 2011 - Philosophy and Social Criticism 37 (8):899-913.
    It is commonly recognized that Jean-Luc Nancy’s efforts to elaborate a conception of ‘the political’ are based upon Heidegger’s thinking of die Tecknik , even as they seek to overcome the difficulties that beset Heidegger’s own politics. But few have noted that Nancy also seeks to critically engage Carl Schmitt’s conception of das Politische , according to which there is a metaphysical and practical need for a sovereign decision on friends and enemies if effective political community and law are to (...)
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  31. The Exemplary Exception: Philosophical and Political Decisions in Giorgio Agamben’s Homo Sacer.Andrew Norris - 2003 - Radical Philosophy 119.
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  32.  10
    Political Revisions: Stanley Cavell and Political Philosophy.Andrew Norris - 2002 - Philosophy Today 30 (6):828-851.
    But play, you must,A tune beyond us, yet ourselves,A tune upon the blue guitarOf things exactly as they are.—Wallace Stevens.
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  33.  32
    On Public Action: Rhetoric, Opinion, and Glory in Hannah Arendt’s The Human Condition.Andrew Norris - 2013 - Critical Horizons 14 (2):200-224.
    This essay explores Hannah Arendt’s contribution to our understanding of the rhetorical as opposed to the aesthetic quality of public speech, with an emphasis upon her conception of opinion and glory. Arendt’s focus on the revelatory quality of public action in speech is widely understood to preclude or seriously limit its communicative aspect. I argue that this is a misunderstanding, and that accepting it would reduce speech not merely to the discussion of a sharply limited set of topics, but to (...)
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  34. Introduction: Giorgio Agamben and the Politics of the Living Dead.Andrew Norris - 2005 - In Politics, Metaphysics, and Death: Essays on Giorgio Agamben’s Homo Sacer. Duke University Press. pp. 1-30.
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  35.  65
    The Embodiment of Reason: Kant on Spirit, Generation and Community. By Susan Meld Shell. Chicago: University of Chicago Press 1996. Pp. Vii, 483. ISBN 0-226-75215-1 , ISBN 0-226-75217-8. [REVIEW]Andrew N. Carpenter - 1998 - Kantian Review 2:134-143.
  36. Davidson’s Externalism and the Unintelligibility of Massive Error.Andrew Carpenter - 1998 - Disputatio 1 (4):25-45.
  37.  53
    Carl Schmitt on Friends, Enemies and the Political.Andrew Norris - 1998 - Telos: Critical Theory of the Contemporary 1998 (112):68-88.
  38.  42
    The Philosophy of the Young Kant: The Precritical Project. By Martin Schönfeld. Oxford: Oxford University Press, 2000. Pp.Xv, 332 . ISBN 0-195-13218-1. £40.00, $55.00. [REVIEW]Andrew N. Carpenter - 2001 - Kantian Review 5:147-153.
  39. General Introduction. I Margaret Acher, Roy Bashkar, Andrew Collier, Tony Lawson & Alan Norrie (Red.).Roy Bhaskar - 1998 - In Margaret Scotford Archer (ed.), Critical Realism: Essential Readings. Routledge.
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  40.  34
    Race and the Enlightenment: A Reader. [REVIEW]Andrew N. Carpenter - 2000 - Teaching Philosophy 23 (3):299-301.
  41.  33
    Feminist Interpretations of Immanuel Kant: Rereading the Canon Series. [REVIEW]Andrew N. Carpenter - 1999 - Teaching Philosophy 22 (3):300-303.
  42.  29
    Political Revisions.Andrew Norris - 2002 - Political Theory 30 (6):828-851.
    But play, you must,A tune beyond us, yet ourselves,A tune upon the blue guitarOf things exactly as they are.—Wallace Stevens.
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  43. Transcendental Arguments and Transcendental Idealism.Andrew N. Carpenter - unknown
    This essay considers attempts to refute scepticism by transcendental argumentation; in particular I explore attempts to refute traditional "Cartesian" scepticism with idealistic transcendental arguments. My main conclusions are: Transcendental arguments are indispensable for a refutation of scepticism, not redundant; Idealistic transcendental arguments cannot refute Cartesian sceptical doubts; Traditional sceptical doubts can be reformulated so as to be effective against accounts of knowledge based on an idealistic theory of truth; It is possible in principle that idealistic ("Kantian") transcendental arguments can refute (...)
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  44.  31
    "Carl Schmitt's Political Metaphysics: On the Secularization of" the Outermost Sphere".Andrew Norris - 2000 - Theory and Event 4 (1).
  45. Aristotelian Heart Of Marx Condemnation Of Capitalism.Andrew Carpenter - 2010 - Studia Philosophica Wratislaviensia 5 (4):41-64.
    In the paper author advocates rejecting a prominent criticism of Marx, which holds that his condemnation of capitalism fails because it is based on incoherent, inconsistent moral reasoning. To rebut this criticism he investigates Marx’s conception of ideological illusion, arguing that some moral judgments could be true even if people always possess moral beliefs because of ideological illusion. To support this thesis he provides epistemological argument about the nature of epistemic justification, proving that on any reasonable interpretation of knowledge, justification (...)
     
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  46. Arystotelesowe jądro Marksowskiego potępienia kapitalizmu.Andrew N. Carpenter - 2010 - Studia Philosophica Wratislaviensia.
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  47. Historical Materialism, Ideological Illusion, and the Aristotelian Heart of Marx’s Condemnation of Capitalism.Andrew N. Carpenter - 2013 - Studia Philosophica Wratislaviensia 8.
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  48. Review of A Brief History of Western Philosophy. [REVIEW]Andrew Carpenter - 1999 - Disputatio 1 (7):58-63.
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  49. Kant's (Problematic) Account of Empirical Concepts.Andrew Carpenter - 1995 - In Robinson Hoke (ed.), Proceedings of the Eighth Inernational Kant Congress: Memphis, 1995. Marquette University Press. pp. vol. 2, 227-234.
     
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  50.  26
    Against Antagonism:On Ernesto Laclau's Political Thought.Andrew Norris - 2002 - Constellations 9 (4):554-573.
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