Results for 'Andrew N. McKnight'

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  1.  8
    Historical trauma, the persistence of memory and the pedagogical problems of forgiveness, justice and peace.Andrew N. McKnight - 2004 - Educational Studies 36 (2).
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  2.  7
    The Social Foundations Classroom.Jaylynne N. Hutchinson, Andrew N. McKnight & Andi O'Conor - 2002 - Educational Studies 33 (3):317-354.
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  3.  5
    The Milindapañha in the Context of History of Indian Civilization.Andrew N. Schumann - 2020 - RUDN Journal of Philosophy 24 (4):544-569.
    This paper restores the historical context of Milindapaha. The text is unique, because it is one of the very few documents of Ancient India, in which one of the authors is considered a Greek as a participant in the dialog. To reconstruct the context of the book, the basic archeological data about the Indo-Greek Kingdom, including epigraphics, are summed up, as well as there are analyzed some references to the kingdom given in the Mahāvaṃsa, the earliest chronicle of Sri Lanka. (...)
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  4. Words, Thoughts, and Theories.Alison Gopnik & Andrew N. Meltzoff - 1999 - Mind 108 (430):395-398.
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  5.  21
    “Like me” as a building block for understanding other minds: Bodily acts, attention, and intention.Andrew N. Meltzoff & Rechele Brooks - 2001 - In Bertram F. Malle, Louis J. Moses & Dare A. Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press. pp. 171--191.
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  6.  11
    Between-group attack and defence in an ecological setting: Insights from nonhuman animals.Andrew N. Radford, Susanne Schindler & Tim W. Fawcett - 2019 - Behavioral and Brain Sciences 42.
    Attempts to understand the fundamental forces shaping conflict between attacking and defending groups can be hampered by a narrow focus on humans and reductionist, oversimplified modelling. Further progress depends on recognising the striking parallels in between-group conflict across the animal kingdom, harnessing the power of experimental tests in nonhuman species and modelling the eco-evolutionary feedbacks that drive attack and defence.
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  7.  12
    Being and Order: The Metaphysics of Thomas Aquinas in Historical Perspective.Andrew N. Woznicki - 1990 - Peter Lang Incorporated, International Academic Publishers.
    The concepts of being and order are the basic notions in all and every philosophical reflection and investigation into reality. The intention of this study is to examine the mutual relationships between order and being as found in the philosophy of Thomas Aquinas, but against the background of the age-old dispute regarding the unity and plurality of being(s) as initiated by Heraclitus and Parmenides, and developped by Plato and Aristotle, Duns Scotus and Ockham, Descartes and some contemporary metaphysicians, e.g. Heidegger (...)
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  8.  54
    Ending the Use of Animals in Toxicity Testing and Risk Evaluation.Andrew N. Rowan - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (4):448-458.
  9.  69
    Joint Rhythmic Movement Increases 4-Year-Old Children’s Prosocial Sharing and Fairness Toward Peers.Tal-Chen Rabinowitch & Andrew N. Meltzoff - 2017 - Frontiers in Psychology 8.
  10. Davidson's transcendental argumentation.Andrew N. Carpenter - 2002 - In Jeff Malpas (ed.), From Kant to Davidson: Philosophy and the Idea of the Transcendental. New York: Routledge. pp. 219--237.
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  11.  35
    Animal rights: Another view.Andrew N. Rowan - 1986 - Theoretical and Philosophical Psychology 6 (1):37-37.
    Comments on a prior discussion of animal rights by Gordon G. Gallup, Jr. Gallup asserted that there are no inherent rights; they are inventions of the human mind. Thus, animals only have rights to the extent that we say they do. In this comment, Andrew N. Rowan posits that there is more universal agreement as to why some beings have certain rights than Gallup credits. However, even though philosophers have attempted to develop consistent arguments to underpin a "rights" theory, (...)
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  12. Molyneux's babies: Cross-modal perception, imitation, and the mind of the preverbal infant.Andrew N. Meltzoff - 1993 - In Spatial Representation. Cambridge: Blackwell. pp. 219--235.
     
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  13.  9
    Lublinism: A New Version of Thomism.Andrew N. Woznicki - 1986 - Proceedings of the American Catholic Philosophical Association 60:23-37.
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  14. Lublinism - A New Version of Thomism.Andrew N. Woznicki - 1986 - Proceedings and Addresses of the American Philosophical Association 60:23.
     
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  15. Teantropia: Religijne doswiadczenie ludzkiego i boskiego wymiaru w czlowieku.Andrew N. Woznicki - 1991 - Roczniki Filozoficzne 39 (1):192.
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  16. Theantropy: the Religious Experience of Human and Divine Dimensions in Man.Andrew N. Woznicki - 1991 - Roczniki Filozoficzne 39 (1):181.
     
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  17.  18
    Medical ethics education as translational bioethics.Peter D. Young, Andrew N. Papanikitas & John Spicer - 2024 - Bioethics 38 (3):262-269.
    We suggest that in the particular context of medical education, ethics can be considered in a similar way to other kinds of knowledge that are categorised and shaped by academics in the context of wider society. Moreover, the study of medical ethics education is translational in a manner loosely analogous to the study of medical education as adjunct to translational medicine. Some have suggested there is merit in the idea that much as translational research attempts to connect the laboratory scientist's (...)
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  18.  11
    Elements of a comprehensive theory of infant imitation.Andrew N. Meltzoff - 2017 - Behavioral and Brain Sciences 40.
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  19.  16
    Foucault's Monsters and the Challenge of Law.Andrew N. Sharpe - 2010 - Routledge.
    Foucault's theoretical framework -- Foucault's monsters as genealogy : the abnormal individual -- An English legal history of monsters -- Changing sex : the problem of transsexuality -- Sharing bodies : the problem of conjoined twins -- Admixing embyros : the problem of human/animal hybrids -- Conclusion.
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  20. A critique of the gender recognition act 2004.Andrew N. Sharpe - 2007 - Journal of Bioethical Inquiry 4 (1):33-42.
    This article critiques recent UK transgender law reform. The Gender Recognition Act 2004 is to be welcomed in many respects. Formerly one of the European states most resistant to social change in this area, the UK now occupies pole position among progressive states willing to legally recognise the sex claims of transgender people. This is because the UK is, at least ostensibly, the first state to recognise sex claims irrespective of whether applicants have undertaken any surgical procedures or had hormonal (...)
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  21.  3
    Logos as the Diathetical Principle of Reality.Andrew N. Woznicki - 1990 - Proceedings of the American Catholic Philosophical Association 64:180-189.
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  22. Revised Thomism: Existential Personalism Viewed from Phenomenological Perspectives.Andrew N. Woznicki - 1986 - Proceedings and Addresses of the American Philosophical Association 60:38.
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  23.  10
    The Task of Christian Philosophy Today.Andrew N. Woznicki - 1979 - Proceedings of the American Catholic Philosophical Association 53:3-4.
  24.  5
    The Order of Being and Truth in St. Thomas and Heidegger.Andrew N. Woznicki - 1988 - Proceedings and Addresses of the American Philosophical Association 62:157.
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  25. The case for developmental cognitive science: Theories of people and things.Andrew N. Meltzoff - 2003 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 143--173.
     
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  26.  3
    Animals, science, and ethics--Section IV. Ethical review and the animal care and use committee.Andrew N. Rowan - 1990 - Hastings Center Report 20 (3).
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  27.  16
    Ciphers of transcendence: Cognitive aesthetics in science.Andrew N. Hunt - 2008 - Heythrop Journal 49 (4):603-619.
    Modern epistemology is reluctant to presume the objectivity of a mental event. Because a valid theory of knowledge is subjected to objective standards of rationality, the invocation of a transcendent ground of existence termed ‘god’ is deemed extra‐systematic. This reference lacks warrant because it fails to satisfy the impartial criteria methodologically basic to contemporary paradigms of knowledge. Still the biochemist Arthur Peacocke (1924–2006) claimed defensible public truth for an ultimate reality based on the ‘supremely’ rational nature of existence; it is (...)
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  28.  5
    Learning about the mind from evidence: Children's development of intuitive.Andrew N. Ivieltzoff & Alison Gopnik - 2013 - In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. Oxford University Press. pp. 19.
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  29.  43
    The spandrel may be related to culture not brain function.Andrew N. Iwaniuk & Ian Q. Whishaw - 2001 - Behavioral and Brain Sciences 24 (2):288-288.
    Finlay et al. describe a method of examining brain evolution, but it has limits that may hinder extrapolation to all vertebrate taxa or the understanding of how brains work. For example, members of different orders have brain and behavioral organization that are fundamentally different. Future investigations should incorporate a phylogenetic approach and more attention to behavior to further test their conclusions.
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  30.  7
    A Christian Humanism: Karol Wojtyla's Existential Personalism.Andrew N. Woznicki - 1980 - Mariel Publications.
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  31. Transcendental Arguments and Transcendental Idealism.Andrew N. Carpenter - unknown
    This essay considers attempts to refute scepticism by transcendental argumentation; in particular I explore attempts to refute traditional "Cartesian" scepticism with idealistic transcendental arguments. My main conclusions are: Transcendental arguments are indispensable for a refutation of scepticism, not redundant; Idealistic transcendental arguments cannot refute Cartesian sceptical doubts; Traditional sceptical doubts can be reformulated so as to be effective against accounts of knowledge based on an idealistic theory of truth; It is possible in principle that idealistic ("Kantian") transcendental arguments can refute (...)
     
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  32.  15
    Animal Liberators.Andrew N. Rowan - 1990 - Between the Species 6 (3):14.
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  33.  29
    Ethics education in science and engineering: The case of animal research.Andrew N. Rowan - 1995 - Science and Engineering Ethics 1 (2):181-184.
    The past one hundred fifty years of debate over the use of animals in research and testing has been characterized mainly byad hominem attacks and on uncritical rejection of the other sides’ arguments. In the classroom, it is important to avoid repeating exercises in public relations and to demand sound scholarship.
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  34.  30
    To suffer, or not to suffer? That is the question.Andrew N. Rowan - 1990 - Behavioral and Brain Sciences 13 (1):33-34.
  35. Xenografting: ethical issues. Hughes, J. Journal of Medical Ethics, 1998, 24 (1): 18-24.Andrew N. Rowan - 1998 - Society and Animals 6 (1):13-29.
     
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  36. Arystotelesowe jądro Marksowskiego potępienia kapitalizmu.Andrew N. Carpenter - 2010 - Studia Philosophica Wratislaviensia.
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  37. Historical Materialism, Ideological Illusion, and the Aristotelian Heart of Marx’s Condemnation of Capitalism.Andrew N. Carpenter - 2013 - Studia Philosophica Wratislaviensia 8.
     
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  38.  17
    Kant's First Solution to the Mind/body Problem.Andrew N. Carpenter - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. New York: De Gruyter. pp. 3-12.
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  39.  27
    The Unity and Plurality of Being according to St. Thomas.Andrew N. Woźnicki - 1975 - Dialectics and Humanism 2 (3):157-169.
  40.  20
    Dialogistic Thomism and Dialectical Marxism.Andrew N. Woznicki - 1978 - New Scholasticism 52 (2):214-242.
  41.  24
    Lublinism: A New Version of Thomism.Andrew N. Woznicki - 1986 - Proceedings of the American Catholic Philosophical Association 60:23-37.
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  42.  15
    Marx on Religious Alienation.Andrew N. Woznicki - 1981 - Dialectics and Humanism 8 (1):49-69.
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  43. Natural Sciences and Natural Philosophy of St. Thomas Aquinas in The Encounter of John Paul II's Catholicism with Socialism in Poland.Andrew N. Woznicki - 1987 - Dialectics and Humanism 14 (1):219-232.
     
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  44.  29
    Revised Thomism: Existential Personalism Viewed from Phenomenological Perspectives.Andrew N. Woznicki - 1986 - Proceedings of the American Catholic Philosophical Association 60:38-49.
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  45. Theantropyand ecology.Andrew N. Woznicki - 1997 - Dialogue and Universalism 7 (1-6).
     
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  46.  13
    Transcendent Mystery in Man: A Global Approach to Ecumenism.Andrew N. Woznicki - 2006 - Academica Press.
    A research study on Theantropy (including shamanism) as the foundation of spiritual life in world religions.
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  47.  1
    California: The Third Civilizational Shift.Andrew N. Woznicki - 1991 - Dialogue and Humanism 1 (2):17-20.
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  48.  7
    The Intelligibility and Perfectibility in Rousseau and Hegel.Andrew N. Woznicki - 1991 - Dialogue and Humanism 1 (1):89-98.
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  49.  15
    Part II Cognitive Development.Andrew N. Meltzoff, Scott P. Johnson & Alan Fogel - 2003 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 143.
  50. Spatial Representation.Andrew N. Meltzoff - 1993 - Cambridge: Blackwell.
     
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