Results for 'Andrew J. Dell���Olio'

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  1. Foundations of Moral Selfhood: Aquinas on Divine Goodness and the Connection of the Virtues.Andrew J. Dell’Olio - 2003
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  2.  3
    Introduction to Ethics: A Reader.Andrew Dell'Olio & Caroline J. Simon (eds.) - 2010 - Rowman & Littlefield Publishers.
    As the perfect companion to introduction to ethics courses, Dell'Olio and Simon's reader includes the most influential ethical theories without overwhelming the beginning student. It contains a variety of readings encompassing contemporary and classic philosophers, male and female perspectives of both western and non-western ethical traditions, and readings in both theoretical and applied ethics as well as a section on 'living the good life.' Useful introduction with thought provoking study questions and suggestions for further readings accompany each chapter which make (...)
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  3. Do Near-Death Experiences Provide a Rational Basis for Belief in Life After Death?Andrew J. Dell’Olio - 2010 - Sophia 49 (1):113 - 128.
    In this paper I suggest that near-death experiences (NDEs) provide a rational basis for belief in life after death. My argument is a simple one and is modeled on the argument from religious experience for the existence of God. But unlike the proponents of the argument from religious experience, I stop short of claiming that NDEs prove the existence of life after death. Like the argument from religious experience, however, my argument turns on whether or not there is good reason (...)
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  4.  32
    Why Not God the Mother?Andrew J. Dell’Olio - 1998 - Faith and Philosophy 15 (2):193-209.
    This essay considers recent criticism of the use of inclusive language within Christian discourse, particularly the reference to God as “Mother.” The author argues that these criticisms fail to establish that the supplemental usage of “God the Mother,” in addition to the traditional usage of “God the Father,” is inappropriate for Christian God-talk. Some positive reasons for referring to God as “Mother” are also offered, not the least of which is its helpfulness in overcoming overly restrictive conceptions of God.
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  5.  59
    Zhu Xi and Thomas Aquinas on the Foundations of Moral Self-Cultivation.Andrew J. Dell’Olio - 2003 - Proceedings of the American Catholic Philosophical Association 77:235-246.
    The twelfth-century Neo-Confucian philosopher, Zhu Xi, has often been compared to the thirteenth-century Christian philosopher, Thomas Aquinas. In this essay, I explore the similarities between these two thinkers, focusing on their respective accounts of the metaphysical foundations of moral self-cultivation. I suggestthat both philosophers play similar roles within their respective traditions and share similar aims. In general, both philosophers seek to appropriate ideas of rivalintellectual traditions in order to extend the moral vision of their home traditions, and both hope to (...)
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  6.  42
    God, the Self, and the Ethics of Virtue.Andrew J. Dell’Olio - 1998 - Philosophy and Theology 11 (1):47-70.
    One motivation for the recent interest in virtue ethics in contemporary moral thought is the view that deontological or duty-based ethics requires the notion of God as absolute law giver. It has been claimed by Elizabeth Anscombe, for example, that there could be no coherent moral obligation, no moral ought, independent of divine command, and that, in the absence of belief in God, moral philosophy best pursue an ethic of character or virtue over an ethic of obligation or duty. The (...)
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  7.  3
    Taijiquan as a Way of Life: The Philosophy of Cheng Man-Ch’Ing.Andrew J. Dell’Olio - forthcoming - Sport, Ethics and Philosophy:1-15.
    Cheng Man-ch’ing is as responsible as anyone for the wide popularity of taijiquan in the West. While his stature as a master and teacher of taijiquan is legendary, he is less well-known...
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  8.  19
    The Metaphysics of Creation.Andrew J. Dell’Olio - 2008 - Faith and Philosophy 25 (4):465-466.
  9.  65
    Response to Wesley J. Wildman’s “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality”.Andrew Jerome Dell’Olio - 2007 - Philosophia 35 (3-4):427-432.
    This is a response to Wesley J. Wildman’s “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality.” While I agree with much of what Wildman writes, I raise questions concerning standards for evaluating models of ultimate reality and the plausibility of ranking such models. This paper was delivered during the APA Pacific 2007 Mini-Conference on Models of God.
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  10.  32
    The Cambridge Companion to Aquinas.Andrew J. Dell’Orio - 1997 - Faith and Philosophy 14 (1):104-108.
  11.  22
    Supplemental but Not Equal: Reply to Dell’Olio on Feminine Language for God.John W. Cooper - 2000 - Faith and Philosophy 17 (1):116-125.
    This paper addresses central issues in the debate about inclusive language for God by responding to Andrew Dell’Olio, who offered biblical, theological, linguistic, and ethical reasons for a “supplemental” use of feminine language for God. Since he leaves unclear whether “supplemental” means “secondary to” or “fully equal to” the masculine language of the biblical tradition, it is difficult to determine whether he makes his case. While a secondary role for feminine language for God is legitimate, I argue that giving (...)
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  12.  27
    Andrew J. McKenna., Violence and Difference: Girard, Derrida, and Deconstruction.Andrew J. Mckenna & Mark Youngerman - 1994 - International Studies in Philosophy 26 (4):149-150.
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  13.  11
    Do Functions Explain? Hegel and the Organizational View.Andrew J. Cooper - forthcoming - Hegel Bulletin:1-18.
    In this paper I return to Hegel's dispute with Kant over the conceptual ordering of external and internal purposiveness to distinguish between two conceptions of teleology at play in the contemporary function debate. I begin by outlining the three main views in the debate. I argue that only the organizational view can maintain the capacity of function ascriptions both to explain the presence of a trait and to identify its contribution to a current system, for it is the only view (...)
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  14. Defusing Existential and Universal Threats to Compatibilism: A Strawsonian Dilemma for Manipulation Arguments.Andrew J. Latham & Hannah Tierney - 2022 - Journal of Philosophy 119 (3):144-161.
    Many manipulation arguments against compatibilism rely on the claim that manipulation is relevantly similar to determinism. But we argue that manipulation is nothing like determinism in one relevant respect. Determinism is a "universal" phenomenon: its scope includes every feature of the universe. But manipulation arguments feature cases where an agent is the only manipulated individual in her universe. Call manipulation whose scope includes at least one but not all agents "existential manipulation." Our responsibility practices are impacted in different ways by (...)
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  15.  22
    The Philosophical Background of the American Constitution: Andrew J. Reck.Andrew J. Reck - 1985 - Royal Institute of Philosophy Supplement 19:273-293.
    The Constitution of the United States was constructed by men influenced by fundamental ideas of what a republic should be. These ideas hark back to the ancient philosophers and historians, and were further articulated and developed in modern times. From time to time scholars have sought to collect and reprint selections from the classical, biblical, and modern sources upon which the Founding Fathers fed. Remarkably, however, the best anthology of these sources to understand the republican idea that undergirds the Federal (...)
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  16.  12
    Human Freedom and Social Order: An Essay in Christian Philosophy. By Andrew J. Reck.Andrew J. Reck - 1960 - Ethics 71 (2):149-151.
  17.  54
    Henry David Thoreau: Greatness of Soul and Environmental Virtue.Andrew J. Corsa - 2015 - Environmental Philosophy 12 (2):161-184.
    I read Henry David Thoreau as an environmental virtue theorist. In this paper, I use Thoreau’s work as a tool to explore the relation between the virtue of greatness of soul and environmental virtues. Reflecting on connections between Thoreau’s texts and historical discussions of greatness of soul, or magnanimity, I offer a novel conception of magnanimity. I argue that (1) to become magnanimous, most individuals need to acquire the environmental virtue of simplicity; and (2) magnanimous individuals must possess the environmental (...)
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  18.  22
    Organizations, Policy and the Natural Environment: Institutional and Strategic Perspectives.Andrew J. Hoffman & Marc J. Ventresca (eds.) - 2002 - Stanford University Press.
    This book brings together emerging perspectives from organization theory and management, environmental sociology, international regime studies, and the social studies of science and technology to provide a starting point for discipline-based studies of environmental policy and corporate environmental behavior. Reflecting the book’s theoretical and empirical focus, the audience is two-fold: organizational scholars working within the institutional tradition, and environmental scholars interested in management and policy. Together this mix forms a creative synthesis for both sets of readers, analyzing how environmental policy (...)
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  19.  2
    ‘To Conceal Domination in Production’: Horkheimer and Adorno’s Critical Functionalist Theory of Race.Andrew J. Pierce - forthcoming - Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. This article revisits the Frankfurt School’s reflections on race, anti-Semitism and fascism, focusing especially on the theory of race implicit in Dialectic of Enlightenment. It argues that this theory has the potential to be developed into a critical functionalist theory of race that avoids both class and race reductionism, offering a thoroughly intersectional competitor to currently dominant philosophies of race. The key to such a theory is the view that racialization plays a functional (...)
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  20. Flow and Flux in Plato's Philosophy.Andrew J. Mason - 2016 - Routledge.
    In this bold new study, Andrew J. Mason seeks both to shed light on the key issue of flux in Plato s work, and to show that there is also in Plato a notion of "flow" that needs to be distinguished from flux. Mason brings out the importance of this hitherto neglected distinction, and proposes on its basis a new way of understanding the development of Plato s thought. The opposition between the being of Forms and the becoming or (...)
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  21.  14
    Violence and Difference: Girard, Derrida, and Deconstruction.Andrew J. McKenna - 1991 - University of Illinois Press.
    Introduction: Philosophy in Spite of Itself Aristotle defines man as the political and rational animal, but the readings in this book are guided by his ...
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  22.  28
    Bremen and Freiburg Lectures: Insight Into That Which is and Basic Principles of Thinking.Andrew J. Mitchell (ed.) - 2012 - Indiana University Press.
    This volume consists of two lecture series given by Heidegger in the 1940s and 1950s. The lectures given in Bremen constitute the first public lectures Heidegger delivered after World War II, when he was officially banned from teaching. Here, Heidegger openly resumes thinking that deeply engaged him with Hölderlin's poetry and themes developed in his earlier works. In the Freiburg lectures Heidegger ponders thought itself and freely engages with the German idealists and Greek thinkers who had provoked him in the (...)
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  23. Kinesthetic Empathy, Dance, and Technology.Andrew J. Corsa - 2016 - Polymath: An Interdisciplinary Arts and Sciences Journal 6 (2):1-34.
    I argue that when we use email, text messaging, or social media websites such as Facebook to interact, rather than communicating face-to-face, we do not experience the best kind of empathy, which is most conducive to experiencing benevolence for others. My arguments rely on drawing interdisciplinary connections between sources: early modern accounts of sympathy, dance theory, philosophy of technology, and neuroscience/psychology. I reflect on theories from these disciplines which, taken together, suggest that to empathize optimally, we must see or hear (...)
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  24. Selected Writings.Andrew J. Reck (ed.) - 1981 - University of Chicago Press.
    The only collection of Mead's writings published during his lifetime, these essays have heretofore been virtually inaccessible. Reck has collected twenty-five essays representing the full range and depth of Mead's thought. This penetrating volume will be of interest to those in philosophy, sociology, and social psychology. "The editor's well-organized introduction supplies an excellent outline of this system in its development. In view of the scattered sources from which these writings are gathered, it is a great service that this volume renders (...)
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  25. American Philosophers' Ideas of Ultimate Reality and Meaning.Andrew J. Reck & Institute for Encyclopedia of Human Ideas on Ultimate Reality and Meaning - 1994
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  26.  10
    Additive Effects of Item-Specific and Congruency Sequence Effects in the Vocal Stroop Task.Andrew J. Aschenbrenner & David A. Balota - 2019 - Frontiers in Psychology 10.
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  27.  52
    Our Naïve Representation of Time and of the Open Future.Batoul Hodroj, Andrew J. Latham & Kristie Miller - manuscript
    It’s generally thought that we naively or pre-theoretically represent the future to be open. While philosophers have modelled future openness in different ways, it’s unclear which, if any, captures our naïve sense that the future is open. In this paper we focus on just one way the future might count as being open: by being nomically open, and empirically investigate whether our naïve representation of the future as open is partly constituted by representing the future as nomically open. We also (...)
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  28.  17
    John Cage, Henry David Thoreau, Wild Nature, Humility, and Music.Andrew J. Corsa - 2021 - Environmental Ethics 43 (3):219-234.
    John Cage and Henry David Thoreau draw attention to the indeterminacy of wild nature and imply humans cannot entirely control the natural world. This paper argues Cage and Thoreau each encourages his audience to recognize their own human limitations in relation to wildness, and thus each helps his audience to develop greater humility before nature. By reflecting on how Thoreau’s theory relates to Cage’s music, we can recognize how Cage’s music contributes to audiences’ environmental moral education. We can appreciate the (...)
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  29. Is Our Naïve Theory of Time Dynamical?Andrew J. Latham, Kristie Miller & James Norton - 2021 - Synthese 198 (5):4251-4271.
    We investigated, experimentally, the contention that the folk view, or naïve theory, of time, amongst the population we investigated is dynamical. We found that amongst that population, ~ 70% have an extant theory of time that is more similar to a dynamical than a non-dynamical theory, and ~ 70% of those who deploy a naïve theory of time deploy a naïve theory that is more similar to a dynamical than a non-dynamical theory. Interestingly, while we found stable results across our (...)
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  30.  21
    Caricaturing Facial Expressions.Andrew J. Calder, Duncan Rowland, Andrew W. Young, Ian Nimmo-Smith, Jill Keane & David I. Perrett - 2000 - Cognition 76 (2):105-146.
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  31. In the Spirit of Critique: Thinking Politically in the Dialectical Tradition.Andrew J. Douglas - 2013 - State University of New York Press.
    _Offers a new perspective on the political significance of the Hegelian dialectical legacy._.
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  32. In the Spirit of Critique: Thinking Politically in the Dialectical Tradition.Andrew J. Douglas - 2013 - State University of New York Press.
    _Offers a new perspective on the political significance of the Hegelian dialectical legacy._.
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  33.  1
    ‘To Conceal Domination in Production’: Horkheimer and Adorno’s Critical Functionalist Theory of Race.Andrew J. Pierce - forthcoming - Sage Publications Ltd: Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. This article revisits the Frankfurt School’s reflections on race, anti-Semitism and fascism, focusing especially on the theory of race implicit in Dialectic of Enlightenment. It argues that this theory has the potential to be developed into a critical functionalist theory of race that avoids both class and race reductionism, offering a thoroughly intersectional competitor to currently dominant philosophies of race. The key to such a theory is the view that racialization plays a functional (...)
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  34. An Empirical Investigation of the Role of Direction in our Concept of Time.Andrew J. Latham, Kristie Miller & James Norton - 2021 - Acta Analytica 36 (1):25-47.
    This paper empirically investigates one aspect of the folk concept of time by testing how the presence or absence of directedness impacts judgements about whether there is time in a world. Experiment 1 found that dynamists, showed significantly higher levels of agreement that there is time in dynamically directed worlds than in non-dynamical non-directed worlds. Comparing our results to those we describe in Latham et al., we report that while ~ 70% of dynamists say there is time in B-theory worlds, (...)
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  35.  9
    White Middle-Class Identities and Urban Schooling. By Diane Reay, Gill Crozier and David James.Andrew J. Howes - 2013 - British Journal of Educational Studies 61 (2):249-252.
  36.  87
    Unifying Hinduism: Philosophy and Identity in Indian Intellectual History.Andrew J. Nicholson - 2010 - Cambridge University Press.
    Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as (...)
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  37. Future bias in action: does the past matter more when you can affect it?Andrew J. Latham, Kristie Miller, James Norton & Christian Tarsney - 2020 - Synthese 198 (12):11327-11349.
    Philosophers have long noted, and empirical psychology has lately confirmed, that most people are “biased toward the future”: we prefer to have positive experiences in the future, and negative experiences in the past. At least two explanations have been offered for this bias: belief in temporal passage and the practical irrelevance of the past resulting from our inability to influence past events. We set out to test the latter explanation. In a large survey, we find that participants exhibit significantly less (...)
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  38. Do the Folk Represent Time as Essentially Dynamical?Andrew J. Latham, Kristie Miller & James Norton - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Recent research (Latham, Miller and Norton, forthcoming) reveals that a majority of people represent actual time as dynamical. But do they, as suggested by McTaggart and Gödel, represent time as essentially dynamical? This paper distinguishes three interrelated questions. We ask (a) whether the folk representation of time is sensitive or insensitive: i.e., does what satisfies the folk representation of time in counterfactual worlds depend on what satisfies it actually—sensitive—or does is not depend on what satisfies it actually—insensitive, and (b) do (...)
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  39. An Empirical Investigation of Purported Passage Phenomenology.Andrew J. Latham, Kristie Miller & James Norton - 2020 - Journal of Philosophy 117 (7):353-386.
    It has widely been assumed, by philosophers, that most people unambiguously have a phenomenology as of time passing, and that this is a datum that philosophical theories must accommodate. Moreover, it has been assumed that the greater the extent to which people have said phenomenology, the more likely they are to endorse a dynamical theory of time. This paper is the first to empirically test these assumptions. Surprisingly, our results do not support either assumption. One experiment instead found the reverse (...)
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  40.  9
    Four Seminars.Andrew J. Mitchell & François Raffoul (eds.) - 2012 - Indiana University Press.
    In Four Seminars, Heidegger reviews the entire trajectory of his thought and offers unique perspectives on fundamental aspects of his work. First published in French in 1976, these seminars were translated into German with Heidegger’s approval and reissued in 1986 as part of his Gesamtausgabe, volume 15. Topics considered include the Greek understanding of presence, the ontological difference, the notion of system in German Idealism, the power of naming, the problem of technology, danger, and the event. Heidegger’s engagements with his (...)
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  41.  4
    Stephen David Ross., Metaphysical Aporia and Philosophical Heresy.Andrew J. Reck - 1994 - International Studies in Philosophy 26 (2):145-146.
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  42.  65
    Donatella Di Cesare: Heidegger, Die Juden, Die Shoah Und Peter Trawny, Andrew J. Mitchell : Heidegger, Die Juden, Noch Einmal.Donatella Di Cesare, Trawny Peter, Andrew J. Mitchell & Reinhard Mehring - 2016 - Philosophischer Literaturanzeiger 69 (2):137-146.
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  43.  6
    Handbook of Color Psychology.Andrew J. Elliot, Mark D. Fairchild & Anna Franklin (eds.) - 2015 - Cambridge University Press.
    We perceive color everywhere and on everything that we encounter in daily life. Color science has progressed to the point where a great deal is known about the mechanics, evolution, and development of color vision, but less is known about the relation between color vision and psychology. However, color psychology is now a burgeoning, exciting area and this Handbook provides comprehensive coverage of emerging theory and research. Top scholars in the field provide rigorous overviews of work on color categorization, color (...)
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  44.  27
    Justice Without Solidarity? Collective Identity and the Fate of the ‘Ethical’ in Habermas' Recent Political Theory.Andrew J. Pierce - 2018 - European Journal of Philosophy 26 (1):546-568.
    In past work, Habermas has claimed that justice and solidarity stand in a complementary relationship—that ‘ethical’ relations of solidarity are the ‘reverse side’ of justice. Yet in a recent address to the World Congress of Philosophy, he rejects this idea. This paper argues against this rejection. After explaining the idea, arguing for its centrality to Habermas' thought, and evaluating Habermas' scant reflections on this major transformation, I argue that his rejection of the idea is a result of a newfound skepticism (...)
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  45.  2
    The Many Moral Matters of Organoid Models: A Systematic Review of Reasons.Andrew J. Barnhart & Kris Dierickx - forthcoming - Medicine, Health Care and Philosophy.
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  46. Belief in Robust Temporal Passage (Probably) Does Not Explain Future-Bias.Andrew J. Latham, Kristie Miller, Christian Tarsney & Hannah Tierney - forthcoming - Philosophical Studies:1-23.
    Empirical work has lately confirmed what many philosophers have taken to be true: people are ‘biased toward the future’. All else being equal, we usually prefer to have positive experiences in the future, and negative experiences in the past. According to one hypothesis, the temporal metaphysics hypothesis, future-bias is explained either by our (tacit) beliefs about temporal metaphysics—the temporal belief hypothesis—or alternatively by our temporal phenomenology—the temporal phenomenology hypothesis. We empirically investigate a particular version of the temporal belief hypothesis according (...)
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  47. Some Future Contingents and Aristotle.Andrew J. Turner - unknown
    Aristotle argued that particular statements about the future were neither true nor false. Turner rejects this claim, arguing that implicit to such a theory is an untenable theory of time. Whilst developing a theory of time was not Aristotle’s intent, Turner believes his view does entail an ontology that is questionable at best. Once we have sorted out an acceptable theory of time, the only reasonable conclusions about all statements is that they are true or false. That we do not (...)
     
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  48.  20
    Ethical Status of the Ecosystem in Whitehead’s Philosophy.Andrew J. Kerr - 1995 - Process Studies 24:76-89.
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  49.  52
    Ideality, Sub-Ideality and Deontic Logic.Andrew J. I. Jones & Ingmar Pörn - 1985 - Synthese 65 (2):275 - 290.
  50. Speculative Philosophy: A Study of Its Nature, Types, and Uses.Andrew J. Reck - 1972 - Albuquerque, University of New Mexico Press.
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