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Andrew Garnar [6]Andrew Wells Garnar [5]
  1. Neurobiological Models: An Unnecessary Divide--Neural Models in Psychiatry.Andrew Garnar & Valerie Gray Hardcastle - 2004 - In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oxford: Oxford University Press.
  2. Power, Action, Signs: Between Peirce and Foucault.Andrew Garnar - 2006 - Transactions of the Charles S. Peirce Society 42 (3):347-366.
    : This paper argues that pragmatists must be more cognizant of the concept of "power" and its consequences. To demonstrate this, I show how Foucault's analytics of power can be brought into Peirce's theory of signs. Central to both philosophers is the role of action. Using the concept of action, I explain that Foucault's conception of power, action on actions, can be understood as structuring Peircian habits, which are rules for action. From here I build out to Peirce's semiotics, illustrating (...)
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  3. Don't Delete These Memories : The Ipod and Materiality.Andrew Wells Garnar - 2008 - In D. E. Wittkower (ed.), Ipod and Philosophy. Open Court.
     
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  4.  1
    Feedback Loops: Pragmatism About Science and Technology.Andrew Wells Garnar & Ashley Shew (eds.) - 2020 - Lexington Books.
    This volume explores the arrangement of science, technology, society, and education. Using the concept of "feedback loop", this book processes subjects dear to the work of Joseph C. Pitt: technology as humanity at work, pragmatism, Sicilian realism, pragmatist pedagogy, instrumentation in science, and more.
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  5. Pragmatism, Technology, and the Persistence of the Postmodern.Andrew Wells Garnar - 2020 - Lexington Books.
    This book reconstructs the postmodern in light of an analysis of technology through classical pragmatism. It provides a pragmatic interpretation of information and communication technologies, exploring how social interactions occur through these technologies, and ways to democratically address the challenges of postmodernity.
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  6. Signs: Between Peirce.Andrew Garnar - 2006 - Transactions of the Charles S. Peirce Society 42 (3):347-366.
  7.  35
    Hickman, Technology, and the Postmodern Condition.Andrew Wells Garnar - 2012 - Techné: Research in Philosophy and Technology 16 (3):231-251.
    In his book Pragmatism as Post-postmodernism Larry Hickman argues that Classical Pragmatism (Peirce, James, Dewey, Mead) shares common features withpostmodern philosophies and provides a viable alternative to those philosophies. I agree with Hickman’s argument, and this paper argues that there are further connections between pragmatism and postmodernism in light of Hickman’s philosophy of technology. The paper explores the connections between postmodernism and technology, demonstrates how postmodern philosophy can be used to interpret contemporary postmodern technologies, and concludes by arguing that these (...)
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  8.  26
    Power, Action, Signs: Between Peirce and Foucault.Andrew Garnar - 2006 - Transactions of the Charles S. Peirce Society 42 (3):347-366.
    This paper argues that pragmatists must be more cognizant of the concept of "power" and its consequences. To demonstrate this, I show how Foucault's analytics of power can be brought into Peirce's theory of signs. Central to both philosophers is the role of action. Using the concept of action, I explain that Foucault's conception of power, action on actions, can be understood as structuring Peircian habits, which are rules for action. From here I build out to Peirce's semiotics, illustrating how (...)
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  9.  23
    Portable Civilizations and Urban Assault Vehicles.Andrew Garnar - 2000 - Techné: Research in Philosophy and Technology 5 (2):97-104.
  10. The Philosophy of Psychiatry: A Companion.Andrew Garnar & Valerie Gray Hardcastle - 2004 - Oxford: Oxford University Press.
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  11.  10
    Must a Pragmatist Be a Historical Materialist?Andrew Wells Garnar - 2009 - Contemporary Pragmatism 6 (1):67-86.
    There has only been sporadic engagement between the pragmatist and Marxist philosophical traditions. This is unfortunate because each has a great deal to learn from the other. This article seeks to form a bridge between the two traditions by reconstructing an argument from Marx and Engels for historical materialism in the light of both traditions' shared emphasis on the centrality of action. There is much in the Marxist tradition that pragmatists can and should integrate into their own work, particularly given (...)
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