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Andreas A. M. Kinneging [6]Andreas Kinneging [4]
  1.  24
    Hildebrand’s Platonic Ontology of Value.Andreas A. M. Kinneging - 2017 - American Catholic Philosophical Quarterly 91 (4):623-636.
    In this paper Hildebrand’s moral ontology is discussed. It is shown that his moral ontology is, in essence, Platonic rather than Aristotelian. Although Hildebrand’s language differs from that of Plato, the ideas are very similar, given that both are moral absolutists who think that moral eidê are ante rem rather than in re. They agree on the structure of the moral realm and have identical views on participation of the ideal in the real. They also have similar ideas on man’s (...)
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  2. Moral Freedom.Nicolai Hartmann & Andreas A. M. Kinneging - 2004 - Routledge.
    The Finalistic Difficulty in Freedom and Its Solution -- Chapter XVIII: Solution of the Ought-Antinomy -- The Inner Conflict in Free Will as the Moral Will -- Solution of the Conflict. Exposure of Equivocations -- The Conflict of the Two Factors in Moral Freedom -- The Complementary Relation behind the Apparent Conflict -- The Recurrence of "Negative Freedom" in the Ought-Antinomy -- The Scope of " Negative" Freedom and its True Relation to " Positive" Freedom -- Reciprocal Conditionality of Positive (...)
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  3. Moral Phenomena.Nicolai Hartmann & Andreas A. M. Kinneging - 2002 - Routledge.
    Since the nineteenth century, moral philosophy in the Western world has been dominated by utilitarianism, Kantianism, and relativism. Only a few philosophers have been able to escape from this Procrustean bed. Foremost among these few is Nicolai Hartmann. Together with Henri Bergson and Martin Heidegger, Hartmann was instrumental in restoring metaphysics. Hartmann's metaphysics differs markedly from that of both Bergson and Heidegger, in his indebtedness to Plato. In 1926, Hartmann published a massive treatise, Ethik, which was translated into English by (...)
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  4. Moral Values.Nicolai Hartmann & Andreas A. M. Kinneging - 2003 - Routledge.
    Nicolai Hartmann, along with Henri Bergson and Martin Heidegger, was instrumental in restoring metaphysics to the study of philosophy. Unlike his contemporaries, however, Hartmann was clearly influenced by Plato. His tour-de-force, Ethik, published in English in 1932 as Ethics, may be the most outstanding work on moral philosophy produced in the twentieth century. In the first part of Ethics, Hartmann was concerned with the structure of ethical phenomena, and criticized utilitarianism, Kantianism, and relativism as misleading approaches. In the second part, (...)
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  5. Alexis de Tocqueville.Andreas Kinneging - 2012 - In Thierry Baudet & Michiel Visser (eds.), Revolutionair Verval En de Conservatieve Vooruitgang in de Achttiende En Negentiende Eeuw. Bakker.
     
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  6. The Geography of Good and Evil: Philosophical Investigations.Andreas Kinneging - 2011 - Intercollegiate Studies Institute.
    _Do good and evil exist? Absolutely._ In this bracing book, the eminent Dutch philosopher Andreas Kinneging turns fashionable thinking on its head, revealing how good and evil are objective, universal, and unchanging—and how they must be rediscovered in our age. In mapping the geography of good and evil, Kinneging reclaims, and reintroduces us to, the great tradition of ancient and Christian thought. Traditional wisdom enables us to address the eternal questions of good and evil that confront us in both public (...)
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  7.  7
    Hildebrand’s Platonic Ontology of Value in Advance.Andreas A. M. Kinneging - forthcoming - American Catholic Philosophical Quarterly.
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  8.  5
    13. Nicolai Hartmann and Natural Law.Andreas A. M. Kinneging - 2016 - In Roberto Poli & Keith Peterson (eds.), New Research on the Philosophy of Nicolai Hartmann. De Gruyter. pp. 247-266.
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