This paper presents an attempt to conceptualize in a phenomenological way a specific form of social interaction which is familiar to us all from everyday life: the interaction in which one person lets another person wait. Special emphasis is hereby laid on the aspect of power. To keep somebody waiting means to impose one’s time on him/her, and so the study of the waiting-interaction promises some insight into the basic mechanisms of social imposition and thus of exercising power. The concepts (...) used for this analysis are primarily adopted from Alfred Schutz’s classic opus The Phenomenology of the Social World. (shrink)

The present paper discusses the concept of imposed relevance as developed by Alfred Schutz. Th e discussion acts on the assumption that within his writings there are two different usages of the concept: a phenomenological one and a sociological one. The argument states that both usages may not be confused—a failure which might be induced by the fact that Schutz himself never dwelled on their correlation. This being said, this paper presents some basic considerations which try to utilize phenomenological reflections (...) for sociological analyses, keeping in mind that the difference between them may not be blurred. (shrink)

The present paper discusses the concept of imposed relevance as developed by Alfred Schutz. Th e discussion acts on the assumption that within his writings there are two different usages of the concept: a phenomenological one and a sociological one. The argument states that both usages may not be confused—a failure which might be induced by the fact that Schutz himself never dwelled on their correlation. This being said, this paper presents some basic considerations which try to utilize phenomenological reflections (...) for sociological analyses, keeping in mind that the difference between them may not be blurred. (shrink)

This paper presents the concept of the idealization of the interchangeability of phases of life as an enhancement, or rather as a further development of Alfred Schutz’s general thesis of the reciprocity of perspectives. It claims that the according figure of thought is a constitutive part of acts of understanding in everyday life where, in order to understand each other, individuals of different age-groups have to overcome the difference of perspectives that are attached to their particular ages. This is accomplished (...) by a specific assumption that is also applied in the case of intrasubjective, autobiographical understanding. By discussing its sociological significance as well as its philosophical background, this paper introduces the idealization of the interchangeability of phases of life as a fundamental and universal figure of understanding. (shrink)