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  1.  21
    Borrowings to Create Anew: Intertextuality in the Babylonian Poem of “Creation”.Andrea Seri - 2021 - Journal of the American Oriental Society 134 (1):89.
    Enūma eliš exhibits a masterful array of intertextual borrowings that makes it exceptional among Akkadian literary texts. In this paper I discuss “intertextu- ity” as an analytical category and its suitability and limitations for the study of ancient compositions. I consider three different levels of intertextuality and present instances from an assorted group of texts. I finally show how a variety of intertextual types that are usually found in isolation are combined in Enūma eliš to create an original piece.
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  2.  2
    Material and Ideological Base of the Old Babylonian State: History, Economy, and Politics. By Lukáš Pecha.Andrea Seri - 2022 - Journal of the American Oriental Society 141 (3).
    The Material and Ideological Base of the Old Babylonian State: History, Economy, and Politics. By Lukáš Pecha. Lanham, MD: Lexington Books, 2018. Pp. xvii + 316. $115.
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  3.  7
    Old Babylonian Account Texts in the Horn Archaeological Museum.Andrea Seri & Marcel Sigrist - 2004 - Journal of the American Oriental Society 124 (4):791.
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  4.  10
    Piety and Politics: The Dynamics of Royal Authority in Homeric Greece, Biblical Israel, and Old Babylonian Mesopotamia.Andrea Seri & Dale Launderville - 2004 - Journal of the American Oriental Society 124 (1):134.
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  5.  13
    Some Notes on enūma eliš.Andrea Seri - 2021 - Journal of the American Oriental Society 137 (4):833.
    The text commonly known as the Babylonian Poem of Creation has attracted scholarly attention since it was first translated in the late nineteenth century, although critical editions have appeared only recently. In 2014 there was published a lengthy study on enūma eliš that presents a number of original approaches to the ancient composition. This new book is the subject of the following notes.
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  6.  8
    The Fifty Names of Marduk in "Enūma eliš".Andrea Seri - 2006 - Journal of the American Oriental Society 126 (4):507-519.