Results for 'Andrea Lees'

992 found
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  1.  19
    Consuming Intimacies: Bodies, Labour, Care, and Social Justice - Guest Editors' Introduction.Andrea Doucet, Robyn Lee, Alana Cattapan & Lindsey McKay - 2016 - Studies in Social Justice 10 (2):194-198.
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  2. An investigation of changes in contributions of state lotteries to education over time.Andrea Lee Parker - 2006 - Inquiry: The University of Arkansas Undergraduate Research Journal 7.
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  3. Does ectogestation have oppressive potential?Ji-Young Lee, Ezio Di Nucci & Andrea Bidoli - forthcoming - Journal of Social Philosophy.
    In the future, full ectogestation – in which artificial placenta technology would be used to carry out the entirety of gestation – could be an alternative to human pregnancy. This article analyzes some underexplored objections to ectogestation which relate to the possibility for new and continuing forms of social oppression. In particular, we examine whether ectogestation could be linked to an unwarranted de-valuing of certain aspects of female reproductive embodiment, or exacerbate objectionable kinds of scrutiny over the reproductive choices of (...)
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  4.  9
    Does ectogestation have oppressive potential?J. Y. Lee, Andrea Bidoli & Ezio Di Nucci - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  5.  18
    Preface to Special Issue Logical Pluralism and Normativity.Andrea Sereni, Sebastiano Moruzzi, Nikolaj Jang Lee Linding Pedersen & Filippo Ferrari - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (3-4):231-235.
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  6. Ideological diversity, hostility, and discrimination in philosophy.Uwe Peters, Nathan Honeycutt, Andreas De Block & Lee Jussim - 2020 - Philosophical Psychology 33 (4):511-548.
    Members of the field of philosophy have, just as other people, political convictions or, as psychologists call them, ideologies. How are different ideologies distributed and perceived in the field? Using the familiar distinction between the political left and right, we surveyed an international sample of 794 subjects in philosophy. We found that survey participants clearly leaned left (75%), while right-leaning individuals (14%) and moderates (11%) were underrepresented. Moreover, and strikingly, across the political spectrum, from very left-leaning individuals and moderates to (...)
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  7.  28
    Ethical and Clinical Considerations at the Intersection of Functional Neuroimaging and Disorders of Consciousness.Adrian C. Byram, Grace Lee, Adrian M. Owen, Urs Ribary, A. Jon Stoessl, Andrea Townson & Judy Illes - 2016 - Cambridge Quarterly of Healthcare Ethics 25 (4):613-622.
    :Recent neuroimaging research on disorders of consciousness provides direct evidence of covert consciousness otherwise not detected clinically in a subset of severely brain-injured patients. These findings have motivated strategic development of binary communication paradigms, from which researchers interpret voluntary modulations in brain activity to glean information about patients’ residual cognitive functions and emotions. The discovery of such responsiveness raises ethical and legal issues concerning the exercise of autonomy and capacity for decisionmaking on matters such as healthcare, involvement in research, and (...)
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  8. The Ship of Theseus Puzzle.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Angeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Min-Woo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Alejandro Rosas, Carlos Romero, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez Del Vázquez Del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2020 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, Volume 1. Oxford University Press. pp. 158-174.
    Does the Ship of Theseus present a genuine puzzle about persistence due to conflicting intuitions based on “continuity of form” and “continuity of matter” pulling in opposite directions? Philosophers are divided. Some claim that it presents a genuine puzzle but disagree over whether there is a solution. Others claim that there is no puzzle at all since the case has an obvious solution. To assess these proposals, we conducted a cross-cultural study involving nearly 3,000 people across twenty-two countries, speaking eighteen (...)
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  9.  17
    Health anxiety, anxiety sensitivity, and attentional biases for pictorial and linguistic health‐threat cues.Andrea Lees, Karin Mogg & Brendan P. Bradley - 2005 - Cognition and Emotion 19 (3):453-462.
  10. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  11.  19
    Abortion & Artificial Wombs.J. Y. Lee & Andrea Bidoli - 2021 - Philosophy Now 144:26-27.
    Abortion is the deliberate termination of a pregnancy. In current practice, this involves the death of the foetus. Consequently, the debate on whether those experiencing an unwanted pregnancy have the right to abortion is usually dichotomized as a matter of pro-choice versus pro-life. Pro-choice advocates maintain that abortion is acceptable under various circumstances. The idea that we ought to respect pregnant people’s rights to choose what to do with their bodies – respect for bodily autonomy – is cited as a (...)
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  12. De Pulchritudine non est Disputandum? A cross‐cultural investigation of the alleged intersubjective validity of aesthetic judgment.Florian Cova, Christopher Y. Olivola, Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles E. Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro V. del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Mind and Language 34 (3):317-338.
    Since at least Hume and Kant, philosophers working on the nature of aesthetic judgment have generally agreed that common sense does not treat aesthetic judgments in the same way as typical expressions of subjective preferences—rather, it endows them with intersubjective validity, the property of being right or wrong regardless of disagreement. Moreover, this apparent intersubjective validity has been taken to constitute one of the main explananda for philosophical accounts of aesthetic judgment. But is it really the case that most people (...)
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  13. The Gettier Intuition from South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2017 - Journal of Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to (...)
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  14. For Whom Does Determinism Undermine Moral Responsibility? Surveying the Conditions for Free Will Across Cultures.Ivar R. Hannikainen, Edouard Machery, David Rose, Stephen Stich, Christopher Y. Olivola, Paulo Sousa, Florian Cova, Emma E. Buchtel, Mario Alai, Adriano Angelucci, Renatas Berniûnas, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas López, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Frontiers in Psychology 10.
    Philosophers have long debated whether, if determinism is true, we should hold people morally responsible for their actions since in a deterministic universe, people are arguably not the ultimate source of their actions nor could they have done otherwise if initial conditions and the laws of nature are held fixed. To reveal how non-philosophers ordinarily reason about the conditions for free will, we conducted a cross-cultural and cross-linguistic survey (N = 5,268) spanning twenty countries and sixteen languages. Overall, participants tended (...)
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  15.  90
    Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing.Rose David, Machery Edouard, Stich Stephen, Alai Mario, Angelucci Adriano, Berniūnas Renatas, E. Buchtel Emma, Chatterjee Amita, Cheon Hyundeuk, Cho In‐Rae, Cohnitz Daniel, Cova Florian, Dranseika Vilius, Lagos Ángeles Eraña, Ghadakpour Laleh, Grinberg Maurice, Hannikainen Ivar, Hashimoto Takaaki, Horowitz Amir, Hristova Evgeniya, Jraissati Yasmina, Kadreva Veselina, Karasawa Kaori, Kim Hackjin, Kim Yeonjeong, Lee Minwoo, Mauro Carlos, Mizumoto Masaharu, Moruzzi Sebastiano, Y. Olivola Christopher, Ornelas Jorge, Osimani Barbara, Romero Carlos, Rosas Alejandro, Sangoi Massimo, Sereni Andrea, Songhorian Sarah, Sousa Paulo, Struchiner Noel, Tripodi Vera, Usui Naoki, del Mercado Alejandro Vázquez, Volpe Giorgio, A. Vosgerichian Hrag, Zhang Xueyi & Zhu Jing - 2017 - Thought: A Journal of Philosophy 6 (3):193-203.
    Is behavioral integration a necessary feature of belief in folk psychology? Our data from over 5,000 people across 26 samples, spanning 22 countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we argue that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely asserts that p, nonlinguistic behavioral evidence is disregarded. In light of this, we (...)
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  16.  76
    Design and validation of a novel new instrument for measuring the effect of moral intensity on accountants' propensity to manage earnings.Jeanette Ng, Gregory P. White, Alina Lee & Andreas Moneta - 2009 - Journal of Business Ethics 84 (3):367 - 387.
    The goal of this study was to construct a valid new instrument to measure the effect of moral intensity on managers' propensity to manage earnings. More specifically, this study is a pilot study of the impact of moral intensity on financial accountants' propensity to manage earnings. The instrument, once validated, will be used in a full-study of managers in the hotel industry. Different ethical scenarios were presented to respondents in the survey; each ethical scenario was designed in both high or (...)
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  17.  24
    Design and Validation of a Novel New Instrument for Measuring the Effect of Moral Intensity on Accountants’ Propensity to Manage Earnings.Jeanette Ng, Gregory P. White, Alina Lee & Andreas Moneta - 2009 - Journal of Business Ethics 84 (3):367-387.
    The goal of this study was to construct a valid new instrument to measure the effect of moral intensity on managers' propensity to manage earnings. More specifically, this study is a pilot study of the impact of moral intensity on financial accountants' propensity to manage earnings. The instrument, once validated, will be used in a full-study of managers in the hotel industry. Different ethical scenarios were presented to respondents in the survey; each ethical scenario was designed in both high or (...)
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  18.  10
    Just Sustainability: Technology, Ecology, and Resource Extraction eds. by Christiana Z. Peppard and Andrea Vicini.Tallessyn Zawn Grenfell-Lee - 2018 - Journal of the Society of Christian Ethics 38 (1):200-201.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Just Sustainability: Technology, Ecology, and Resource Extraction eds. by Christiana Z. Peppard and Andrea ViciniTallessyn Zawn Grenfell-LeeJust Sustainability: Technology, Ecology, and Resource Extraction Edited by Christiana Z. Peppard and Andrea Vicini maryknoll, ny: orbis, 2015. 304 pp. $42.00Just Sustainability offers a detailed journey through various Catholic contextual understandings of what ecological sustainability means today in light of the demands of justice. In the first section of (...)
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  19.  4
    Kulturkonflikte und Kommunikation: zur Aktualität von Jaspers Philosophie = Cross-cultural conflicts and communication: rethinking Jaspers's philosophy today.Andreas Cesana (ed.) - 2016 - Würzburg: Königshausen & Neumann.
    M. Ally: Why Jaspers gives us Hope: Deconstruc ting the Myth of Cultural Impermeability B. Andrzejewski: Über Kant und Schelling hinaus. Zur Frage der existenziellen Theorie der Kommunikation bei Jaspers A. Cesana: Weltphilosophie und philosophischer Glaube J. M. Cho: Cross-Cultural Adaptations in Karl Jaspers J. Fukaya: The Japanese Moral Framework and Jaspers Philosophy K. Fukui: Karl Jaspers Philosophie aus Sicht der Kyoto-Schule J.-C. Gens: Jaspers Begegnung mit und sein Verhältnis zu China S. Hanyu: The Cross-Cultural Thought in Jaspers Philosophy. In (...)
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  20.  5
    Biopolítica y fuerza de trabajo. Virno lee a Foucault entre Aristóteles y Marx.Andrea Fagioli - 2020 - Revista de Filosofia Aurora 32 (57).
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  21. In dromen ontstaan werkelijkheten.Andreas Roepstorff - 2007 - Nexus 48:189-94.
    ‘Op zeker moment in de loop van die stille dagen besliste ik dat dat was wat ik wilde: de geest in al haar complexiteit bestuderen [...] Ik lees in mijn dagboek dat een handschrift, door mij ternauwernood herkend als het mijne, schrijft met heel de kwetsbare overmoed van een haast twintigjarige: ‘Volgens mij is het observeren van het leven, het brein, de ziel enzovoort, net zoiets als het bestuderen van elektronen: de gevolgde methode, de aanvangssituatie, die bepalen de uitslag. (...)
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  22.  14
    Revaluing French Feminism: Critical Essays on Difference, Agency, and Culture.Nancy Fraser & Sandra Lee Bartky - 1992 - Indiana University Press.
    "... Fraser and Bartky have brought the encounter between U.S. and French feminism to a new level of seriousness." —Ethics In the last decade, elements of French feminist discourse have permeated and transformed the larger feminist culture in the United States. This volume is the first sustained attempt to revalue French feminism and answer the question: What has been gained and what has been lost as a result of this intercultural encounter? Interviews with Simone de Beauvoir open the book; essays (...)
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  23.  16
    Book Review: Rhetoric and Pluralism. [REVIEW]Andrea A. Lunsford - 1996 - Philosophy and Literature 20 (1):276-277.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Rhetoric and PluralismAndrea A. LunsfordRhetoric and Pluralism, ed. Frederick J. Antczak; xii & 336 pp. Columbus: Ohio State University Press, 1995, $59.50.In his (non)conclusion to this volume’s witty Afterword, Wayne Booth remarks on the need to “improve our inquiry into how we inquire together” (p. 307). The fifteen essays collected in Rhetoric and Pluralism are enthusiastically engaged in this project. Although often strikingly different in their methodologies and (...)
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  24.  7
    The Parish, neuralgic point of the Urban Pastoral. What identity and mission in the city?Andrea Puentes-Rodríguez - 2021 - Veritas – Revista de Filosofia da Pucrs 50:147-171.
    Resumen Este artículo busca analizar y hacer una lectura de la identidad, misión, ubicación y aporte que la parroquia ha venido realizando y tejiendo en relación con el contexto urbano. Al mismo tiempo desea comprender cómo ha incidido dicho fenómeno en el modo en el que la parroquia se ve y se lee, como también la manera en que se evidencian sus exigencias y los retos en tal contexto. Es de gran relevancia la pregunta sobre la identidad y la misión (...)
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  25.  25
    Andreas Speiser: Ein Parmenideskommentar. Studien zur Platonischen Dialektik. Pp. 64. Leipzig: Koehler, 1937.H. D. P. Lee - 1937
  26. Dialogical Answerability and Autonomy Ascription.Ji-Young Lee - 2022 - Hypatia 37 (1):97-110.
    Ascribing autonomous status to agents is a valuable practice. As such, we ought to care about how we engage in practices of autonomy ascription. However, disagreement between first-personal experiences of an agent's autonomy and third-personal determinations of their autonomy presents challenges of ethical and epistemic concern. My view is that insights from a dialogical rather than nondialogical account of autonomy give us the resources to combat the challenges associated with autonomy ascription. I draw on Andrea Westlund's account of dialogical (...)
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  27.  10
    Nicolas de Cues aujourd’hui.Walter Andreas Euler - 2016 - Noesis 26:265-273.
    Le sujet de l’article est la situation actuelle de la recherche internationale sur le Cusain et ses perspectives pour l’avenir. Au cours du xxe siècle, la recherche internationale sur Nicolas de Cues a connu une expansion énorme. L’édition historique-critique de son œuvre est achevée. Aujourd’hui, il existe des centres sur le Cusain pas seulement en Allemagne, au Japon et aux États-Unis, mais aussi aux Pays-Bas, en Italie, en Argentine, en Russie et en France. à l’échelle mondiale, beaucoup de thèses de (...)
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  28.  7
    Simone Weil pensadora liminar.Andrea Fuentes-Marcel - 2022 - Daimon: Revista Internacional de Filosofía 86:179-190.
    Weil construyó inteligibilidad mediante una escritura que desenraiza el pensamiento de conceptos habituales. Sus reflexiones sobre la fuerza indican que solo leemos sensaciones que el mundo nos ofrece mediante nuestro cuerpo que resultará determinante para propiciar transposiciones semánticas que modifiquen lo que el ser humano lee en la realidad. De aquí el alcance político de cuerpos y discursos en la conversación transversal de las instituciones y en el interior de los colectivos cuyos dispositivos vuelven más reales las significaciones fijadas a (...)
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  29. Media Ethics: Issues and Cases.Philip Patterson, Lee C. Wilkins & Chad Painter - 2018 - Rowman & Littlefield Publishers.
    The ninth edition of Media Ethics: Issues and Cases has been updated to reflect the most pressing ethical issues in media. Featuring 25 new cases on hot topic issues from fake news to drones and a new chapter on social justice, this authoritative case book gives students the tools to make ethical decisions in an increasingly complex environment.
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  30. Berkeley on the Activity of Spirits.Sukjae Lee - 2012 - British Journal for the History of Philosophy 20 (3):539-576.
    This paper propounds a new reading of Berkeley's account of the activity of finite spirits. Against existing interpretations, the paper argues that Berkeley does not hold that we causally contribute to the movement of our bodies. In contrast, our volitions to move our bodies are but occasions for God to cause their movement. In answer to the question of wherein then consists our activity, the paper proposes that our activity consists in the dual powers to produce (1) our volitions ? (...)
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  31.  7
    Philosophy of science: an introduction for future knowledge workers.Andreas Beck Holm - 2013 - Frederiksberg C: Samfundslitteratur.
    A student's future as a knowledge worker (one who "thinks for a living" with the task of problem solving) is the starting point of this book. With this in mind, the book combines a review of philosophical positions and problems with practical examples and perspectives gained from everyday challenges faced by knowledge workers in their businesses and organizations. Through the use of summative chapters, highlighted key concepts, questions for reflection, and illustrative examples on how to work with the theories presented, (...)
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  32.  11
    Saving Callicles in the Gorgias – An Argument from Plato’s Later Dialogues -.Jong-Hwan Lee - 2022 - Journal of the New Korean Philosophical Association 110:119-132.
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  33.  3
    Alfabeto delle proprietà: filosofia in metafore e storie.Andrea Tagliapietra - 2016 - Bergamo: Moretti&Vitali.
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  34.  9
    Pregnancy loss care should not be biased in favour of human gestation.Andrea Bidoli - 2024 - Journal of Medical Ethics 50 (5):312-313.
    In their paper, Romanis and Adkins delve into the potential impact of artificial amnion and placenta technology (AAPT) on cases of pregnancy loss1 that do not involve procreative loss. First, they call for more recognition of the negative feelings a person might have due to the premature end of their pregnant state. They claim that, should AAPT minimise concerns about prematurity as anticipated, individuals might feel pressured to opt for partial ectogestation to preserve their or their fetus’ well-being; moreover, they (...)
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  35.  7
    The Republic. Plato & Sir Henry Desmond Pritchard Lee - 2003 - Arlington Heights, Ill.: Penguin Books. Edited by Henry Desmond Pritchard Lee.
    Ostensibly a discussion of the nature of justice, The Republic presents Plato's vision of the ideal state, covering a wide range of topics: social, educational, psychological, moral, and philosophical. It also includes some of Plato's most important writing on the nature of reality and the theory of the "forms." Translated with an Introduction by Desmond Lee.
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  36. Femininity and Domination: Studies in the Phenomenology of Oppression.Sandra Bartky Lee - 1990 - Routledge.
    Bartky draws on the experience of daily life to unmask the many disguises by which intimations of inferiority are visited upon women. She critiques both the male bias of current theory and the debilitating dominion held by notions of "proper femininity" over women and their bodies in patriarchal culture.
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  37.  97
    The responsibility gap: Ascribing responsibility for the actions of learning automata.Andreas Matthias - 2004 - Ethics and Information Technology 6 (3):175-183.
    Traditionally, the manufacturer/operator of a machine is held (morally and legally) responsible for the consequences of its operation. Autonomous, learning machines, based on neural networks, genetic algorithms and agent architectures, create a new situation, where the manufacturer/operator of the machine is in principle not capable of predicting the future machine behaviour any more, and thus cannot be held morally responsible or liable for it. The society must decide between not using this kind of machine any more (which is not a (...)
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  38. Degrees of Consciousness.Andrew Y. Lee - 2023 - Noûs 57 (3):553-575.
    Is a human more conscious than an octopus? In the science of consciousness, it’s oftentimes assumed that some creatures (or mental states) are more conscious than others. But in recent years, a number of philosophers have argued that the notion of degrees of consciousness is conceptually confused. This paper (1) argues that the most prominent objections to degrees of consciousness are unsustainable, (2) examines the semantics of ‘more conscious than’ expressions, (3) develops an analysis of what it is for a (...)
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  39.  44
    Mapping the Dimensions of Agency.Andreas Schönau, Ishan Dasgupta, Timothy Brown, Erika Versalovic, Eran Klein & Sara Goering - 2021 - American Journal of Bioethics Neuroscience 12 (2):172-186.
    Neural devices have the capacity to enable users to regain abilities lost due to disease or injury – for instance, a deep brain stimulator (DBS) that allows a person with Parkinson’s disease to regain the ability to fluently perform movements or a Brain Computer Interface (BCI) that enables a person with spinal cord injury to control a robotic arm. While users recognize and appreciate the technologies’ capacity to maintain or restore their capabilities, the neuroethics literature is replete with examples of (...)
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  40.  3
    Living tao: timeless principles for everyday enlightenment.Ilchi Lee - 2015 - Gilbert, AZ: Best Life Media.
    Tao has been built into the foundation of East Asian culture for millennia, and many books have been written to explain it. But Tao cannot fully be explained in words; it can only felt and experienced. Tao is something you live, day by day, moment by moment. Its the omnipresent oneness beyond ephemeral phenomena that expresses itself in everything.
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  41.  46
    Construct validity in psychological tests.Lee J. Cronbach & P. E. Meehl - 1956 - In Herbert Feigl & Michael Scriven (eds.), Minnesota Studies in the Philosophy of Science. , Vol. pp. 1--174.
  42. Objective Phenomenology.Andrew Y. Lee - 2024 - Erkenntnis 89 (3):1197–1216.
    This paper examines the idea of "objective phenomenology," or a way of understanding the phenomenal character of conscious experiences that doesn’t require one to have had the kinds of experiences under consideration. My central thesis is that structural facts about experience—facts that characterize purely how conscious experiences are structured—are objective phenomenal facts. I begin by precisifying the idea of objective phenomenology and diagnosing what makes any given phenomenal fact subjective. Then I defend the view that structural facts about experience are (...)
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  43. Wittgenstein and Heidegger against a Science of Aesthetics.Andreas Vrahimis - 2020 - Estetika: The European Journal of Aesthetics 57 (1):64-85.
    Wittgenstein’s and Heidegger’s objections against the possibility of a science of aesthetics were influential on different sides of the analytic/continental divide. Heidegger’s anti-scientism leads him to an alētheic view of artworks which precedes and exceeds any possible aesthetic reduction. Wittgenstein also rejects the relevance of causal explanations, psychological or physiological, to aesthetic questions. The main aim of this paper is to compare Heidegger with Wittgenstein, showing that: there are significant parallels to be drawn between Wittgenstein’s and Heidegger’s anti-scientism about aesthetics, (...)
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  44. What is Structural Rationality?Wooram Lee - 2024 - Philosophical Quarterly 74 (2):614-636.
    The normativity of so-called “coherence” or “structural” requirements of rationality has been hotly debated in recent years. However, relatively little has been said about the nature of structural rationality, or what makes a set of attitudes structurally irrational, if structural rationality is not ultimately a matter of responding correctly to reasons. This paper develops a novel account of incoherence (or structural irrationality), critically examining Alex Worsnip’s recent account. It first argues that Worsnip’s account both over-generates and under-generates incoherent patterns of (...)
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  45.  48
    Scienza e società della conoscenza.Andrea Cerroni - 2006 - Torino: UTET università.
    Anche se siamo comunemente abituati a pensare alla scienza come a un qualcosa di assolutamente atemporale e indipendente da tutto, in realtà essa è profondamente influenzata dalla cultura e dalla società del tempo in cui vive. Infatti né la scienza è isolabile dalla società, né la società è isolabile dalla scienza, tanto meno come si sta configurando oggi. Per approfondire questi aspetti, esistono però due visioni antagoniste che bisogna superare: secondo la visione scolastica, retaggio del positivismo ottocentesco ancora molto diffuso (...)
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  46.  9
    L'incubo degli ultimi uomini: etica e politica in Max Weber.Dimitri D'Andrea - 2005 - Roma: Carocci.
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  47. Knowing What It's Like.Andrew Y. Lee - 2023 - Philosophical Perspectives 37 (1):187-209.
    David Lewis—famously—never tasted vegemite. Did he have any knowledge of what it's like to taste vegemite? Most say 'no'; I say 'yes'. I argue that knowledge of what it’s like varies along a spectrum from more exact to more approximate, and that phenomenal concepts vary along a spectrum in how precisely they characterize what it’s like to undergo their target experiences. This degreed picture contrasts with the standard all-or-nothing picture, where phenomenal concepts and phenomenal knowledge lack any such degreed structure. (...)
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  48. A Radical Relationist Solution to the Problem of Intentional Inexistence.Andrea Marchesi - 2021 - Synthese 199 (3-4):7509-7534.
    The problem of intentional inexistence arises because the following (alleged) intuitions are mutually conflicting: it seems that sometimes we think about things that do not exist; it seems that intentionality is a relation between a thinker and what such a thinker thinks about; it seems that relations entail the existence of what they relate. In this paper, I argue for what I call a radical relationist solution. First, I contend that the extant arguments for the view that relations entail the (...)
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  49. Confucianism and Totalitarianism: An Arendtian Reconsideration of Mencius versus Xunzi.Lee Wilson - 2021 - Philosophy East and West 71 (4):981-1004.
    Totalitarianism is perhaps unanimously regarded as one of the greatest political evils of the last century and has been the grounds for much of Anglo-American political theory since. Confucianism, meanwhile, has been gaining credibility in the past decades among sympathizers of democratic theory in spite of criticisms of it being anti-democratic or authoritarian. I consider how certain key concepts in the classical Confucian texts of the Mencius and the Xunzi might or might not be appropriated for ‘legitimising’ totalitarian regimes. Under (...)
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  50. The experience of left and right.Geoffrey Lee - 2006 - In Tamar Gendler & John Hawthorne (eds.), Perceptual Experience. New York: Oxford University Press.
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