Results for 'Andr�� Grappe'

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  1.  30
    GRAPPE, André, GUYOT, Roland, Maurice Pradines ou l'épopée de la raison.Jean-Dominique Robert - 1979 - Laval Théologique et Philosophique 35 (2):213-214.
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  2.  25
    André Berger, de la Théorie Astronomique au Réchauffement Global Et au Développement Durable.André Berger, Jacques-Louis de Beaulieu & Claude Millier - 2012 - Natures Sciences Sociétés 20 (3):343-352.
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  3. André Mercier, Physicien Et Métaphysicien.André Mercier, Maja Svilar & A. Held - 1983 - Institut des Sciences Exactes de l'Université de Berne.
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  4.  35
    PADOUX, André, Vac, the Concept of the Word in Selected Hindu TantrasPADOUX, André, Vac, the Concept of the Word in Selected Hindu Tantras.André Couture - 1993 - Laval Théologique et Philosophique 49 (1):168-169.
  5. André Lalande Par Lui-Mê,E.André Lalande - 1967 - J. Vrin.
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  6.  17
    Arturo Andrés Roig: Metodología y Filosofía del Pensamiento latinoamericano.Andrés C. G. Pérez Javaloyes - 2014 - Estudios de Filosofía Práctica E Historia de Las Ideas 16 (2):120-123.
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  7.  27
    Does Ontology Rest on a Mistake?: Andre Gallois.Andre Gallois - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):263-283.
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  8.  16
    Lettre de M. André cresson.André Cresson - 1945 - Revue de Métaphysique et de Morale 50 (1/2):5 - 7.
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  9. An Interview with Pierre-André Taguieff.Pierre-André Taguieff - 1993 - Telos: Critical Theory of the Contemporary 98 (winter/spring).
  10. Ideas and Identities: A Festschrift for Andre Liebich.André Liebich, Jaci Eisenberg & Davide Rodogno (eds.) - 2014 - Peter Lang.
  11.  8
    Mental Conflict: Descartes: André Gombay.André Gombay - 1979 - Philosophy 54 (210):485-500.
    In a famous text Descartes has written this: Whenever the thought of God's supreme power occurs to me, I cannot help feeling that he might easily, if he so wished, make me go wrong even in what I think I see most clearly with my mind's eye. On the other hand, whenever I turn to the matters themselves which I think I perceive very clearly, I am so convinced by them that I burst out: ‘let who will deceive me, he (...)
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  12.  35
    Authors’ Response: The Virtues of Minimalism in Ontology and Epistemology: Michael Esfeld and Dirk-André Deckert: A Minimalist Ontology of the Natural World. New York: Routledge, 2017, 182pp, US$140.00 HB.Michael Esfeld & Dirk-André Deckert - 2018 - Metascience 27 (3):443-451.
    The paper sets out and defends against criticism the claims argued for in the book A minimalist ontology of the natural world.
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  13. With R. Maischein and M. Jander,'Alienation, Freedom, and Utopia: Interview with André Gorz.André Gorz - 1986 - Telos: Critical Theory of the Contemporary 67:199-206.
     
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  14.  95
    Reasonableness, Thy Name is Nature: A Review of John Finnis, Natural Law Natural Rights by Andres Rosler. [REVIEW]Andrés Rosler - 2011 - Jurisprudence 2 (2):529-545.
    Coercion and the State: A review of B Sharon Byrd and Joachim Hruschka, Kant's Doctrine of Right: A Commentary by Helga Varden.
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  15.  6
    Un emploi archaīque de l'analogie chez Héraclite et Thucydide. By André Rivier. Pp. 68. Lausanne: F. Rouge, 1952. Sw. fr. 7.50. [REVIEW]G. S. Kirk & Andre Rivier - 1954 - Journal of Hellenic Studies 74:199-199.
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  16.  2
    Christian Grappe, L’au-Delà de la Bible : Le Temporel Et le Spatial.Ataa Denkha - 2016 - Revue des Sciences Religieuses 90:117-118.
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  17.  21
    BRUNNER, Fernand, CHRÉTIEN, Jean-Louis, GISEL, Pierre, GODIN, André, SCHEUER, Jacques, SEVRIN, Jean-Marie, THOMAS, Louis-Vincent, Réincarnation, immortalité, résurrectionBRUNNER, Fernand, CHRÉTIEN, Jean-Louis, GISEL, Pierre, GODIN, André, SCHEUER, Jacques, SEVRIN, Jean-Marie, THOMAS, Louis-Vincent, Réincarnation, immortalité, résurrection.André Couture - 1990 - Laval Théologique et Philosophique 46 (1):111-113.
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  18. A. Grappe, R. Guyot: "Maurice Pradines ou l'épopée de la raison". [REVIEW]F. Brunner - 1981 - Revue de Théologie Et de Philosophie 113:427.
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  19.  6
    ‘The More Perfect the Maker, the More Perfect the Product’: Descartes and Fabrication: André Gombay.André Gombay - 1996 - Philosophy 71 (277):351-367.
    1. Legend has it that as Mozart lay dying, a stranger dressed in black entered the room. Without saying word, he walked to the death-bed, removed the manuscript sheets of the Requiem on which the composer had been working until his final hours, and departed. This was not as you might have thought an envoy from beyond—but the servant of a certain Viennese nobleman, Count Walsegg zu Stuppach. The Count was in the habit of commissioning music anonymously, and having it (...)
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  20. Oeuvres. Essai Sur les Données Immédiates de la Conscience. Matière Et Mémoire. Le Rire. L'évolution Créatrice. L'énergie Spirituelle. Les Deux Sources de la Morale Et de la Religion. La Pensée Et le Mouvant. Textes Annotés Par André Robinet. Introduction Par Henri Gouhier. [REVIEW]Henri Bergson & André Robinet - 1970 - Presses Universitaires de France.
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  21.  6
    Le Goût des Belles Choses: Ethnologie de la Relation Esthétique.Véronique Nahoum-Grappe & Odile Vincent (eds.) - 2004 - Maison des Sciences de L'Homme.
    En se posant la question du " goût des belles choses " dans notre quotidien, les ethnologues rassemblés ici ont emprunté une autre voie que celles de la réflexion philosophique classique - centrée sur la définition d'une catégorie du ...
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  22. La purification ethnique et les viols systématiques. Ex-Yougoslavie 1991-1995.Véronique Nahoum-Grappe - 1997 - Clio 5.
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  23. Argument by Analogy.André Juthe - 2005 - Argumentation 19 (1):1-27.
    ABSTRACT: In this essay I characterize arguments by analogy, which have an impor- tant role both in philosophical and everyday reasoning. Arguments by analogy are dif- ferent from ordinary inductive or deductive arguments and have their own distinct features. I try to characterize the structure and function of these arguments. It is further discussed that some arguments, which are not explicit arguments by analogy, nevertheless should be interpreted as such and not as inductive or deductive arguments. The result is that (...)
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  24.  14
    La purification ethnique et les viols systématiques. Ex-Yougoslavie 1991-1995.Véronique Nahoum-Grappe - 1997 - Clio: A Journal of Literature, History, and the Philosophy of History 1:12-12.
    En décembre 1992, les trois quarts de la Bosnie, ainsi qu’un tiers de la Croatie avaient été et continuaient d’être purifiés ethniquement, c’est à dire que les communautés définies comme non serbes (à Vukovar il y avait plus d’une vingtaine de communautés différentes, appartenant à des sous-groupes religieux ou nationaux spécifiques) étaient en partie chassées, soit en partie massacrées, soit déportées dans des camps de détention dénoncés par la presse américaine en août 92 : ce systéme conce..
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  25.  5
    Les usages sociaux de l'alcool: les mots et les conduites en France entre 1750 et 1850.Véronique Nahoum-Grappe - 1987 - Social Science Information 26 (2):435-449.
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  26.  9
    Occasions of Identity: A Study in the Metaphysics of Persistence, Change, and Sameness.André Gallois - 1998 - Oxford, England: Oxford University Press.
    Occasions of Identity is an exploration of timeless philosophical issues about persistence, change, time, and sameness. Andre Gallois offers a critical survey of various rival views about the nature of identity and change, and puts forward his own original theory. He supports the idea of occasional identities, arguing that it is coherent and helpful to suppose that things can be identical at one time but distinct at another. Gallois defends this view, demonstrating how it can solve puzzles about persistence dating (...)
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  27.  4
    La Ligne: Un Dessin de l'Esthétique Contemporaine.Véronique Nahoum-Grappe - 1984 - Social Science Information 23 (2):369-379.
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  28.  35
    Against Cognitive Artifacts: Extended Cognition and the Problem of Defining ‘Artifact’.Andres Vaccari - 2017 - Phenomenology and the Cognitive Sciences 16 (5):879-892.
    In this paper I examine the notion of ‘artifact’ and related notions in the dominant version of extended cognition theory grounded on extended functionalism. Although the term is ubiquitous in the literature, it is far from clear what ECT means by it. How are artifacts conceptualized in ECT? Is ‘artifact’ a meaningful and useful category for ECT? If the answer to the previous question is negative, should we worry? Is it important for ECT to have a coherent theory of artifacts? (...)
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  29. Does Ontology Rest on a Mistake?Stephen Yablo & Andre Gallois - 1998 - Proceedings of the Aristotelian Society, Supplementary Volumes 72:229-283.
    [Stephen Yablo] The usual charge against Carnap's internal/external distinction is one of 'guilt by association with analytic/synthetic'. But it can be freed of this association, to become the distinction between statements made within make-believe games and those made outside them-or, rather, a special case of it with some claim to be called the metaphorical/literal distinction. Not even Quine considers figurative speech committal, so this turns the tables somewhat. To determine our ontological commitments, we have to ferret out all traces of (...)
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  30. Computability and Randomness.André Nies - 2008 - Oxford, England: Oxford University Press UK.
    The interplay between computability and randomness has been an active area of research in recent years, reflected by ample funding in the USA, numerous workshops, and publications on the subject. The complexity and the randomness aspect of a set of natural numbers are closely related. Traditionally, computability theory is concerned with the complexity aspect. However, computability theoretic tools can also be used to introduce mathematical counterparts for the intuitive notion of randomness of a set. Recent research shows that, conversely, concepts (...)
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  31. Political Authority and Obligation in Aristotle.Andres Rosler - 2005 - Oxford University Press.
    It is commonly held that Aristotle's views on politics have little relevance to the preoccupations of modern political theory with authority and obligation. Andres Rosler's original study argues that, on the contrary, Aristotle does examine the question of political obligation and its limits, and that contemporary political theorists have much to learn from him. Rosler takes his exploration further, considering the ethical underpinning of Aristotle's political thought, the normativity of his ethical and political theory, and the concepts of political authority (...)
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  32.  9
    Véronique NAHOUM-GRAPPE, Le Féminin, Paris, Hachette, col. « Questions de société », 1996.Agnès Fine - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 1:27-27.
    Voilà un petit livre (140 pages), vif, stimulant, bouillonnant d'idées, présentées parfois de manière un peu touffue, qu'il serait important de lire et de discuter ! V. Nahoum-Grappe pose une question difficile, celle du contenu de la catégorie du féminin dans notre société. Au point de départ de son interrogation, une question de sociologue : quelle est la signification des comportements spécifiquement féminins dans notre société, tels qu'ils sont identifiés et mesurés, par exemple, p..
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  33.  49
    Measuring the Implementation of Codes of Conduct. An Assessment Method Based on a Process Approach of the Responsible Organisation.André Nijhof, Stephan Cludts, Olaf Fisscher & Albertus Laan - 2003 - Journal of Business Ethics 45 (1-2):65 - 78.
    More and more organisations formulate a code of conduct in order to stimulate responsible behaviour among their members. Much time and energy is usually spent fixing the content of the code but many organisations get stuck in the challenge of implementing and maintaining the code. The code then turns into nothing else than the notorious "paper in the drawer", without achieving its aims. The challenge of implementation is to utilize the dynamics which have emerged from the formulation of the code. (...)
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  34. Métaphysiques Médiévales Études En l'Honneur d'André de Muralt.Cristina D'ancona Costa, Curzio Chiesa, Léo Freuler & André de Muralt - 1999 - Revue de Théologie Et de Philosophie.
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  35. Penser l'Informatique, Informatiser la Pensée Mélanges Offerts À André Robinet.Lambros Couloubaritsis, Gilbert Hottois & André Robinet - 1987
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  36. La Plate-Forme de Travail de Marc Et le Caractère Achevé de Son Œuvre.Bruce Chilton & Christian Grappe - 2011 - Revue D'Histoire Et de Philosophie Religieuses 91 (4):481-506.
     
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  37. VI Nouveau Testament/New Testament.D. Gerber, R. Gounelle, Ch Grappe & J. -Cl Ingelaere - 2009 - Revue D'Histoire Et de Philosophie Religieuses 89 (3):383.
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  38.  64
    The World Without, the Mind Within: An Essay on First-Person Authority.André Gallois - 1996 - Cambridge University Press.
    In this challenging study, André Gallois proposes and defends a thesis about the character of our knowledge of our own intentional states. Taking up issues at the centre of attention in contemporary analytic philosophy of mind and epistemology, he examines accounts of self-knowledge by such philosophers as Donald Davidson, Tyler Burge and Crispin Wright, and advances his own view that, without relying on observation, we are able justifiably to attribute to ourselves propositional attitudes, such as belief, that we consciously hold. (...)
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  39. Polysemy and Co-Predication.Marina Ortega AndrÉs & Agustin Vicente - forthcoming - Glossa: A Journal of General Linguistics.
    Many word forms in natural language are polysemous, but only some of them allow for co-predication, that is, they allow for simultaneous predications selecting for two different meanings or senses of a nominal in a sentence. In this paper, we try to explain (i) why some groups of senses allow co-predication and others do not, and (ii) how we interpret co-predicative sentences. The paper focuses on those groups of senses that allow co-predication in an especially robust and stable way. We (...)
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  40.  20
    Vagueness: A Reader. [REVIEW]André Fuhrmann - 1999 - Erkenntnis 50 (1):133-136.
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  41.  77
    How Things Might Have Been: Individuals, Kinds, and Essential Properties. [REVIEW]André Gallois - 2007 - Philosophical Quarterly 57 (227):297-300.
  42.  21
    Interoception and Stress.André Schulz - forthcoming - Frontiers in Psychology.
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  43.  32
    Manifestoes of Surrealism.André Breton - 1969 - Ann Arbor: University of Michigan Press.
    Andre Breton discusses the meaning, aims, and political position of the Surrealist movement.
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  44. Daniel Frey, Christian Grappe, Madeleine Wieger, Usages et mésusages de l’Écriture. Approches interdisciplinaires de la référence scripturaire.Isabelle Perée - 2016 - Revue des Sciences Religieuses 90:603-604.
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  45.  31
    Refutation by Parallel Argument.André Juthe - 2008 - Argumentation 23 (2):133–169.
    This paper discusses the method when an argument is refuted by a parallel argument since the flaw of the parallel argument is clearly displayed. The method is explicated, examined and compared with two other general methods.
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  46.  5
    Limit Models in Metric Abstract Elementary Classes: The Categorical Case.Andrés Villaveces & Pedro Zambrano - 2016 - Mathematical Logic Quarterly 62 (4-5):319-334.
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  47. The Immaterial.Andre Gorz - 2010 - Seagull Books.
    In _The Immaterial_,_ _French social philosopher André Gorz argues, in his finely-tuned and polemical style, that the economic boom that accelerated in the 1990s and crashed so spectacularly in 2008 was based largely on an immaterial consumption of symbols and ideas, as capitalism tried to overcome the crisis of the formally industrial regime by throwing itself into a new, so-called knowledge economy. In this, the last full-length theoretical work Gorz completed before his death, he argues instead for the creation of (...)
     
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  48. An Epistemological Analysis of the Use of Reputation as Evidence.Andrés Páez - 2021 - International Journal of Evidence and Proof 25.
    Rules 405(a) and 608(a) of the Federal Rules of Evidence allow the use of testimony about a witness’s reputation to support or undermine his or her credibility in trial. This paper analyzes the evidential weight of such testimony from the point of view of social epistemology and the theory of social networks. Together they provide the necessary elements to analyze how reputation is understood in this case, and to assess the epistemic foundation of a reputational attribution. The result of the (...)
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  49. Baptême de Jésus et baptême des premiers chrétiens.Ch Grappe - 1993 - Revue D'Histoire Et de Philosophie Religieuses 73 (4):377-393.
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  50. Bergson et Pradines.A. Grappe - 1993 - Les Etudes Philosophiques 4:433-446.
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