Results for 'Andelka Phillips'

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  1. Country Reports.Ma'N. H. Zawati, Don Chalmers, Sueli G. Dallari, Marina de Neiva Borba, Miriam Pinkesz, Yann Joly, Haidan Chen, Mette Hartlev, Liis Leitsalu, Sirpa Soini, Emmanuelle Rial-Sebbag, Nils Hoppe, Tina Garani-Papadatos, Panagiotis Vidalis, Krishna Ravi Srinivas, Gil Siegal, Stefania Negri, Ryoko Hatanaka, Maysa Al-Hussaini, Amal Al-Tabba', Lourdes Motta-Murgía, Laura Estela Torres Moran, Aart Hendriks, Obiajulu Nnamuchi, Rosario Isasi, Dorota Krekora-Zajac, Eman Sadoun, Calvin Ho, Pamela Andanda, Won Bok Lee, Pilar Nicolás, Titti Mattsson, Vladislava Talanova, Alexandre Dosch, Dominique Sprumont, Chien-Te Fan, Tzu-Hsun Hung, Jane Kaye, Andelka Phillips, Heather Gowans, Nisha Shah & James W. Hazel - 2019 - Journal of Law, Medicine and Ethics 47 (4):582-704.
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  2.  16
    Unconditional Equals.Anne Phillips - 2021 - Princeton University Press.
    Why equality cannot be conditional on a shared human “nature” but has to be for all For centuries, ringing declarations about all men being created equal appealed to a shared human nature as the reason to consider ourselves equals. But appeals to natural equality invited gradations of natural difference, and the ambiguity at the heart of “nature” enabled generations to write of people as equal by nature while barely noticing the exclusion of those marked as inferior by their gender, race, (...)
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  3. Algorithmic neutrality.Milo Phillips-Brown - manuscript
    Algorithms wield increasing control over our lives—over which jobs we get, whether we're granted loans, what information we're exposed to online, and so on. Algorithms can, and often do, wield their power in a biased way, and much work has been devoted to algorithmic bias. In contrast, algorithmic neutrality has gone largely neglected. I investigate three questions about algorithmic neutrality: What is it? Is it possible? And when we have it in mind, what can we learn about algorithmic bias?
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  4. Island Universes and the Analysis of Modality.Phillip Bricker - 2001 - In Gerhard Preyer & Frank Siebelt (eds.), Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. Rowman & Littlefield Publishers.
    It follows from Humean principles of plenitude, I argue, that island universes are possible: physical reality might have 'absolutely isolated' parts. This makes trouble for Lewis's modal realism; but the realist has a way out. First, accept absolute actuality, which is defensible, I argue, on independent grounds. Second, revise the standard analysis of modality: modal operators are 'plural', not 'individual', quantifiers over possible worlds. This solves the problem of island universes and confers three additional benefits: an 'unqualified' principle of compossibility (...)
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  5.  58
    Sidgwickian ethics.David Phillips - 2011 - New York: Oxford University Press.
    Introduction -- Sidgwick's metaethics -- Sidgwick's moral epistemology -- Utilitarianism versus dogmatic intuitionism -- Utilitarianism versus egoism.
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  6. 15 Hearing and Hallucinating Silence.Ian Phillips - 2013 - In Fiona Macpherson & Dimitris Platchias (eds.), Hallucination: Philosophy and Psychology. Cambridge, MA: MIT Press. pp. 333.
    Tradition has it that, although we experience darkness, we can neither hear nor hallucinate silence. At most, we hear that it is silent, in virtue of lacking auditory experience. This cognitive view is at odds with our ordinary thought and talk. Yet it is not easy to vouchsafe the perception of silence: Sorensen‘s recent account entails the implausible claim that the permanently and profoundly deaf are perpetually hallucinating silence. To better defend the view that we can genuinely hear and hallucinate (...)
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  7. The Oxford Handbook to Epicurus and Epicureanism.Phillip Mitsis (ed.) - 2020 - Oxford England: Oxford University Press.
    This volume offers authoritative discussions of all aspects of Epicurus's philosophy and then traces out some of its most important subsequent influences throughout the Western intellectual tradition. Such a detailed and comprehensive study of Epicureanism is especially timely given the tremendous current revival of interest in Epicurus and his rivals, the Stoics. The thirty-one contributions in this volume offer an unmatched resource for all those wishing to deepen their knowledge of Epicurus' powerful arguments about happiness, death, and the nature of (...)
     
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  8. Desiderative Lockeanism.Milo Phillips-Brown - forthcoming - Australasian Journal of Philosophy.
    According to the Desiderative Lockean Thesis, there are necessary and sufficient conditions, stated in the terms of decision theory, for when one is truly said to want. What one is truly said to want, it turns out, varies remarkably by context—and to an underappreciated degree. To explain this context-sensitivity—and closure properties of wanting—I advance a Desiderative Lockean view that is distinctive in having two context-sensitive parameters.
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  9. Debate on unconscious perception.Ian Phillips & Ned Block - 2016 - In Bence Nanay (ed.), Current Controversies in Philosophy of Perception. New York: Routledge. pp. 165–192.
  10. I want to, but...Milo Phillips-Brown - 2018 - Sinn Und Bedeutung 21:951-968.
    You want to see the concert, but don’t want to take a long drive (even though the concert is far away). Such *strongly conflicting desire ascriptions* are, I show, wrongly predicted incompatible by standard semantics. I then object to possible solutions, and give my own, based on *some-things-considered desire*. Considering the fun of the concert, but ignoring the drive, you want to see the concert; considering the boredom of the drive, but ignoring the concert, you don’t want to take the (...)
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  11. Sri Aurobindo's Psychology of a "Psychic Being" in Support of a Metaphysical Argument for Reincarnation.Stephen Phillips - 2020 - In Ayon Maharaj (ed.), The Bloomsbury research handbook of Vedānta. New York: Bloomsbury Academic.
     
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  12.  6
    Naturalism and philosophical anthropology: nature, life, and the human between transcendental and empirical perspectives.Phillip Honenberger (ed.) - 2016 - New York: Palgrave-Macmillan.
    What is a human being? The twentieth and twenty-first century tradition known as 'philosophical anthropology' has approached this question with unusual sophistication, experimentalism, and subtlety. Such innovations as Arnold Gehlen's description of humans as naturally 'deficient' beings in need of artificial institutions to survive; Max Scheler's concept of 'spirit' (Geist) as the physically and organically irreducible realm of persons and spiritual acts; and Helmuth Plessner's analysis of the way human embodiment transcends spatial locations and limitations ('ex-centric positionality') have inspired generations (...)
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  13. Perception and Iconic Memory: What Sperling Doesn't Show.Ian B. Phillips - 2011 - Mind and Language 26 (4):381-411.
    Philosophers have lately seized upon Sperling's partial report technique and subsequent work on iconic memory in support of controversial claims about perceptual experience, in particular that phenomenology overflows cognitive access. Drawing on mounting evidence concerning postdictive perception, I offer an interpretation of Sperling's data in terms of cue-sensitive experience which fails to support any such claims. Arguments for overflow based on change-detection paradigms (e.g. Landman et al., 2003; Sligte et al., 2008) cannot be blocked in this way. However, such paradigms (...)
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  14. Fichte on Sex, Marriage, and Gender.Rory Lawrence Phillips - 2023 - British Journal for the History of Philosophy 31 (6):1168-1187.
    “I am only what I make myself to be”, Fichte tells us. In this paper, I outline Fichte’s views on sex, marriage and gender, with two aims. Firstly, to elucidate an aspect of his moral theory which has received little attention, and secondly to argue that Fichte’s distinctive stance on selfhood, freedom, and normativity lead to a revisionary account of gender expression and identity, where people can freely carve out their own identity, irrespective of “nature”. In this paper, I therefore (...)
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  15. 'Anonymus Iamblichi, On Excellence (Peri Aretês): A Lost Defense of Democracy'.Phillip Sidney Horky - 2020 - In David Conan Wolfsdorf (ed.), Early Greek Ethics. Oxford: Oxford University Press. pp. 262-92.
    In 1889, the German philologist Friedrich Blass isolated a section of Chapter 20 from Iamblichus’ Exhortation to Philosophy (mid- or late 3rd Century CE) as an extract from a lost sophistic or philosophical treatise from the late 5th Century BCE. In this article, I introduce the text, which is now known as 'Anonymus Iamblichi' (or 'the anonymous work preserved in Iamblichus') by appeal to its two main contexts (source preservation and original historical composition), translate and discuss all eight surviving fragments (...)
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  16.  12
    A Response to the Question of Pride and Prejudice in Stacey Floyd-Thomas's ‘Forgive Us Our Trespasses’.Victoria Phillips - 2024 - Studies in Christian Ethics 37 (1):66-70.
    Dr. Floyd-Thomas’s paper brings nuance to the discussion of pride and the hubris brought by the Westernized Enlightenment across disciplines. As much as I have the impulse to throttle others or shout or spit with the onslaught of mis-truths and ‘alternative facts’, this would not be a wise moment to conclude inquiry as an oral historian, or a Christian ethicist. I ask, can we decolonize ourselves, our syllabi, the canon, and thus our students with grace, understanding, even forgiveness so as (...)
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  17. Authenticity and co-design: On responsibly creating relational robots for children.Milo Phillips-Brown, Marion Boulicault, Jacqueline Kory-Westland, Stephanie Nguyen & Cynthia Breazeal - 2023 - In Mizuko Ito, Remy Cross, Karthik Dinakar & Candice Odgers (eds.), Algorithmic Rights and Protections for Children. MIT Press. pp. 85-121.
    Meet Tega. Blue, fluffy, and AI-enabled, Tega is a relational robot: a robot designed to form relationships with humans. Created to aid in early childhood education, Tega talks with children, plays educational games with them, solves puzzles, and helps in creative activities like making up stories and drawing. Children are drawn to Tega, describing him as a friend, and attributing thoughts and feelings to him ("he's kind," "if you just left him here and nobody came to play with him, he (...)
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  18. Determinism and probability.Phillip Percival - 2009 - In Robin Le Poidevin, Simons Peter, McGonigal Andrew & Ross P. Cameron (eds.), The Routledge Companion to Metaphysics. New York: Routledge.
     
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  19. God remembers" or "Like tears in rain?".D. Z. Phillips - 2010 - In Randy Ramal (ed.), Metaphysics, analysis, and the grammar of God: process and analytic voices in dialogue. Tübingen: Mohr Siebeck.
     
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  20. Absent causes, present effects: How omissions cause events.Phillip Wolff, Matthew Hausknecht & Kevin Holmes - 2011 - In Jürgen Bohnemeyer & Eric Pederson (eds.), Event representation in language and cognition. New York: Cambridge University Press.
     
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  21. Structure-Mapping in Metaphor Comprehension.Phillip Wolff & Dedre Gentner - 2011 - Cognitive Science 35 (8):1456-1488.
    Metaphor has a double life. It can be described as a directional process in which a stable, familiar base domain provides inferential structure to a less clearly specified target. But metaphor is also described as a process of finding commonalities, an inherently symmetric process. In this second view, both concepts may be altered by the metaphorical comparison. Whereas most theories of metaphor capture one of these aspects, we offer a model based on structure-mapping that captures both sides of metaphor processing. (...)
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  22.  10
    Luz, sombra de Dios: por la ciencia hacia el creador del universo.Arturo Aldunate Phillips - 1980 - Santiago de Chile: Editorial Universitaria.
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  23. Oxford Handbook of Epicureanism.Phillip Mitsis (ed.) - 2020
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  24.  9
    Kant and British Bioscience.Phillip Sloan - 2007 - In Philippe Huneman (ed.), Understanding purpose: Kant and the philosophy of biology. Rochester, NY: University of Rochester Press. pp. 8--149.
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  25.  22
    The Philosophy of Envy, written by Sara Protasi.Carissa Phillips-Garrett - 2024 - Journal of Moral Philosophy 21 (1-2):203-206.
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  26.  3
    Encyclopedia of educational theory and philosophy.D. C. Phillips (ed.) - 2014 - Los Angeles, California: SAGE Reference.
    Introduces students to theories that have stood the test of time and those that have provided the historical foundation for the best of contemporary educational theory and practice.
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  27. What can I know?D. Z. Phillips - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA.
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  28.  10
    The X of Psychology: An Essay on the Problem of the Science of Mind.Phillips Mason - 1940 - Cambridge, Mass.,: Harvard University Press.
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  29. Fichte on optimism and pessimism.Rory Phillips - 2023 - In Katerina Mihaylova & Anna Ezekiel (eds.), Hope and the Kantian Legacy: New Contributions to the History of Optimism. London, Vereinigtes Königreich: Bloomsbury Academic. pp. 109-123.
     
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  30.  13
    Marx and Engels on Law and Laws.Paul Phillips - 1980 - Wiley-Blackwell.
  31.  44
    Nuclear Deterrence and Just War Theory.Robert L. Phillips - 1987 - Analyse & Kritik 9 (1-2):142-154.
    The just war tradition stands as the moral and prudential alternative to both pacifism and realism. It forms the only reasonable ethical basis for the understanding of state initiated force. As applied to questions of nuclear deterrence, just war theory is incompatible with Mutual Assured Destruction and with the threat of MAD. Just war theory entails a move toward counterforce with discriminate targeting of military capabilities and away from city targeting. This is now becoming possible technically and is morally indicated. (...)
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  32.  18
    The Theological Philosophy of William Temple: A Desire Argument and a Compassionate Theodicy.Rory Lawrence Phillips - 2022 - Philosophia 50 (5):2627-2643.
    In this paper, I will investigate the early work of William Temple (1881–1944). My contention is that Temple’s systematic philosophy contains resources for an interesting variant of a desire argument for God’s existence and for the truth of Christianity. This desire argument moves from claims about the nature of human reason to the conditions for its satisfaction and how that satisfaction might be achieved. In constructing this argument, Temple confronts the problem of evil, and so I will also outline his (...)
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  33. Karl Barth : reason beyond autonomy?Phillip Tolliday - 2011 - In Wayne Cristaudo & Heung-Wah Wong (eds.), From Faith in Reason to Reason in Faith: Transformations in Philosophical Theology From the Eighteenth to Twentieth Centuries. Upa.
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  34.  11
    Apocalyptic theopolitics: essays and sermons on eschatology, ethics, and politics.Elizabeth Phillips - 2022 - Eugene, OR: Cascade Books.
    In this volume, Elizabeth Phillips brings together scholarly essays on eschatology, ethics, and politics, as well as a selection of sermons preached in the chapels of the University of Cambridge arising from that scholarly work. These essays and sermons explore themes ranging from ethnography to Anabaptism and Christian Zionism to Afro-pessimism. Drawing on a wide range of authors from Flannery O'Conner and Herbert McCabe to James Cone and M. Shawn Copeland, this collection provides insight into the fields of Christian (...)
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  35.  13
    Abstractionist aesthetics: artistic form and social critique in African American culture.Phillip Brian Harper - 2015 - New York: New York University Press.
    An artistic discussion on the critical potential of African American expressive culture In a major reassessment of African American culture, Phillip Brian Harper intervenes in the ongoing debate about the “proper” depiction of black people. He advocates for African American aesthetic abstractionism—a representational mode whereby an artwork, rather than striving for realist verisimilitude, vigorously asserts its essentially artificial character. Maintaining that realist representation reaffirms the very social facts that it might have been understood to challenge, Harper contends that abstractionism shows (...)
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  36.  7
    Truth, morality, and meaning in history.Paul T. Phillips - 2019 - Buffalo: University of Toronto Press.
    In this important new book, Paul T. Phillips argues that most professional historians--aside from a relatively small number devoted to theory and methodology--have concerned themselves with particular, specialized areas of research, thereby ignoring the fundamental questions of truth, morality, and meaning. This is less so in the thriving general community of history enthusiasts beyond academia, and may explain, in part at least, history's sharp decline as a subject of choice by students in recent years. Phillips sees great dangers (...)
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  37. Emotional Chaos to Clarity.Phillip Moffitt - 2013 - In Melvin McLeod (ed.), The best Buddhist writing 2013. Boston: Shambhala.
     
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  38.  7
    A companion to John Dewey's Democracy and education.D. C. Phillips - 2016 - London: University of Chicago Press. Edited by John Dewey.
    Education as a necessity of life -- Education as a social function -- Education as direction -- Education as growth -- Preparation, unfolding, and formal discipline -- Education as conservative and progressive -- The democratic conception in education -- Aims in education -- Natural development and social efficiency as aims -- Interest and discipline -- Experience and thinking -- Thinking in education -- The nature of method -- The nature of subject matter -- Play and work in the curriculum -- (...)
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  39.  4
    De la distanciation en histoire.Mark Phillips - 2019 - Montréal: Les Presses de l'Université de Montréal.
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  40.  7
    Meditations of Marcus Aurelius worldview guide.Brian Phillips - 2017 - Moscow, Idaho: Canon Press.
    The Worldview Guides... provide an aesthetic and thematic Christian perspective on the most definitive and daunting works of Western Literature."--Provided by publisher.
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  41.  1
    Pragmatism.John Herbert Phillips - 1909 - [Birmingham, Ala.,: City paper company, printers.
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  42.  45
    Report from the President.Robert Phillips - 2008 - The Society for Business Ethics Newsletter 19 (2):3-3.
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  43.  51
    Restoring Place to Aesthetic Experience: Heidegger's Critique of Rilke.James Phillips - 2010 - Critical Horizons 11 (3):341-358.
    Atypical among Heidegger’s numerous discussions of poets is the condemnation of Rilke in the 1942-43 lecture course Parmenides. At stake is the definition of “the open” (das Offene): Rilke reserves the open for animals as freedom from conceptual determinacy, whereas Heidegger reserves it for human beings as the place of Being in which things first appear as what they are. The open, for Heidegger, names the existential conception of place (as distinct from a geographical point) and features in his life-long (...)
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  44.  6
    The Unexamined Cup is not Worth Drinking.Kristopher G. Phillips - 2011-03-04 - In Fritz Allhoff, Scott F. Parker & Michael W. Austin (eds.), Coffee. Wiley‐Blackwell. pp. 34–45.
    This chapter contains sections titled: What Is It Like to Be a Philosopher of Coffee? What Is It Like to Drink Coffee? Why Is the Unexamined Cup Not Worth Drinking?
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  45. Human nature and the open society.Thom Scott-Phillips - 2023 - In Christof Royer & Liviu Matei (eds.), Open society unresolved: the contemporary relevance of a contested idea. New York: Central European University Press.
     
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  46.  5
    Wilderness.Phillip Vannini - 2016 - New York, NY: Routledge, Taylor & Francis Group. Edited by April Vannini.
    Wilderness provides a multidisciplinary introduction into the diverse ways in which we make sense of wilderness: how we conceptualise it, experience it, interact with, and imagine it. Drawing upon key theorists, philosophers, and researchers who have contributed important knowledge to the topic, this title argues for a relational and process based notion of the term and understands it as a keystone for the examination of issues from conservation to more-than-human relations. The text is organized around themed chapters discussing the concept (...)
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  47.  8
    Invoking hope: theory and Utopia in dark times.Phillip E. Wegner - 2020 - Minneapolis, MN: University of Minnesota.
    Invoking Hope: Reading Theory and Utopia in Dark Times argues for the undiminished importance of the practices of theory, utopia, and deep, close, and even critical reading in our current situation of what Brecht refers to as finsteren Zeiten, dark times. Written during 2016, an extraordinarily consequential year, Wegner reflects on the question: what does any particular theory allow us to do, what is the value of so doing, and, most importantly, who benefits?
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  48. Defining ‘business ethics’: Like nailing jello to a wall.Phillip V. Lewis - 1985 - Journal of Business Ethics 4 (5):377-383.
    Business ethics is a topic receiving much attention in the literature. However, the term 'business ethics' is not adequately defined. Typical definitions refer to the rightness or wrongness of behavior, but not everyone agrees on what is morally right or wrong, good or bad, ethical or unethical. To complicate the problem, nearly all available definitions exist at highly abstract levels. This article focuses on contemporary definitions of business ethics by business writers and professionals and on possible areas of agreement among (...)
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  49. Debate on unconscious perception.Ian Phillips & Ned Block - 2016 - In Bence Nanay (ed.), Current Controversies in Philosophy of Perception. New York: Routledge. pp. 165–192.
  50. Kuo chia hsien tai hua yü cheng chih tse jen.Phillip M. Chen - 1974
     
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