111 found
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  1.  16
    Religious network of Ukraine in its problems and perspectives.Anatolii M. Kolodnyi - 2013 - Ukrainian Religious Studies 65:55-62.
    Since, in accordance with the Constitution of Ukraine, the Church is separated from the state, and religiousness is a private matter of every person, official statistics on the belonging of the citizens of the country to a religious organization, and especially their attitude towards religion, are absent. The only indicators of religious life that are currently recorded by public authorities are active religious organizations. Sometimes sociologists record the existing religiosity of citizens. But I treat these indicators with great caution, because (...)
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  2.  17
    Institutional processes in the Muslim Umma of Ukraine.A. Aristova, Anatolii M. Kolodnyi & D. Shestopalec - 2013 - Ukrainian Religious Studies 65:135-145.
    In Ukraine, there are now officially registered six All-Ukrainian Muslim departments and centers, a number of Islamic-based public and political organizations, associations of national minorities, the Islamic lands dominated by Islamic religion. The Islamic community of the country is replenished annually by migrants and students from countries of different Islamic orientation. It is clear that all this actualizes the problem of inter-institutional relations in the Islam of Ukraine, the search for ways and means of minimizing and preventing possible confrontations and (...)
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  3.  10
    Про дотримання принципу відокремлення школи від церкви.Mykhailo Babiy, Anatolii M. Kolodnyi & Petro Yarotskiy - 2005 - Ukrainian Religious Studies 36:140-147.
    For several years, in some regions of Ukraine, attempts have been made to clericalise educational institutions, transfer them to a comprehensive school, and in some places - to higher educational institutions, an atmosphere of interfaith rivalry, inter-church confrontation, imposing not only a religious worldview on the one or our religion Moscow, or the Kyivan Patriarchate) or the Roman Catholic or Greek Catholic Church, but also certain socio-political and ideological-spiritual orientations and norms of behavior, which, in the first place, znachayetsya the (...)
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  4.  32
    New religious currents and cults in modern Ukraine.Mykhailo Babiy, O. Karagodina, Anatolii M. Kolodnyi, Petro Kosuha & Liudmyla O. Fylypovych - 1996 - Ukrainian Religious Studies 1:17-23.
    In the context of modern world religious processes, in recent years Ukraine has become a field of active attention from various non-traditional and up-to-date religious movements. According to the State Committee of Ukraine for Religious Affairs, as of January 1, 1995, there were registered 147 non-Christian communities, 52 communities of Orientalist orientation, 23 communities of the Russian Federation, etc., registered in Ukraine. And although in the confessional environment of Ukraine, the fate of such currents is negligible, but their activities can (...)
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  5.  13
    Religious Remembrance. Professor Mykola Zakovych.V. Bondarenko & Anatolii M. Kolodnyi - 2017 - Ukrainian Religious Studies 84:157.
    Religious Remembrance. Professor Mykola Zakovych.
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  6.  18
    Religion in the context of the spiritual revival of Ukraine.Liudmyla O. Fylypovych & Anatolii M. Kolodnyi - 1996 - Ukrainian Religious Studies 2:4-14.
    Ukraine for the third time in its history is experiencing a process of national revival, which not only intensified the activities of different faiths, but also raised the question of the place of religion in the life of the nation in general. That rehabilitation of religion, which took place in public opinion during the years of Ukraine's independence, changes in social assessments of its role in spiritual and national revival, Ukrainian state building, as we are, is more likely to be (...)
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  7.  16
    Уривки з книги арсена річинського "проблеми української релігійної свідомості", конфісковані польським цензором у 1933 році.Arsen Gudyma, Anatolii M. Kolodnyi & Oleksandr N. Sagan - 2004 - Ukrainian Religious Studies 29:139-143.
    Arsen RYCHINSKY is a well-known public figure of the first half of the twentieth century. His work, "Problems of Ukrainian Religious Consciousness," printed in 1933, even with notes, caused dissatisfaction with the Polish authorities that dominated the western Ukrainian lands. Three times A. Richinsky was imprisoned. For the same work, in 1939, a talented ethnologist of religion was imprisoned by Bolshevik authorities.
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  8.  5
    Іван франко про природу і функціональність релігії.Anatolii M. Kolodnyi - 2016 - Ukrainian Religious Studies 77:31-38.
    Recognizing free-thinking with atheism, we often do not recognize the existence of religious free-thinking. The fact is that the Church somehow perceive freedom of religion, freedom of religion, but each of them does not allow itself freedom In religion, freedom In its religion. Any deviation from the dogmas or canons, the arbitrary interpretation of certain provisions of the doctrine, and especially the anti-clericalism, is perceived as heresy, and ultimately qualifies as atheism. That is why Ivan Franko was uncomfortable with the (...)
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  9.  9
    Релігієзнавець ігор козловський в лабетах промосковських сепаратистів.Anatolii M. Kolodnyi - 2016 - Ukrainian Religious Studies 77:28-30.
    The alarming news of the arrest in Donetsk of the university teacher, religious scholar, candidate of philosophical sciences Igor Kozlovsky came to us right away. However, his colleagues and family members asked us not to emphasize this attention, because they hoped to solve the issue of his release by understanding with the authorities there. Now we have information about the desire to commit some kind of political assault on I. Kozlovsky, taking it to the enemies of the Donetsk authorities, almost (...)
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  10.  10
    Релігієзнавча і релігійна освіта: Предметне поле і співвідношення.Anatolii M. Kolodnyi - 2014 - Ukrainian Religious Studies 70:31-44.
    Religion and education... The problem of their relationship has long been of interest to the pedagogical community and the Church. Recently, in connection with the actualization of the religious factor in the social and spiritual life, she also appeared in Ukraine. The question is not whether to give or not to give through the education system knowledge about religion. There is a question of what knowledge and how much it can be taught about when, where and who should give them. (...)
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  11.  7
    Міністр освіти і.вакарчук нехтує релігієзнавство.Anatolii M. Kolodnyi - 2013 - Ukrainian Religious Studies 65:130-133.
    We received a message about your somewhat incomprehensible attitude towards the teaching of religious studies at higher educational institutions. If your experience at Lviv University gives you a reason to conclude that there is atheism, this is far from the case. I do not have the opportunity to get into the details, but only to add to this letter our work "Academic Religious Studies," the content of which will give you an opportunity to understand what kind of problems should be (...)
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  12.  13
    Старійшина українського релігієзнавства.Anatolii M. Kolodnyi - 1998 - Ukrainian Religious Studies 8:63-65.
    The Makiyivka village, which was donated to the Ukrainian people by Boris Lobovik December 22, 1923 in the Bakhmach district in Chernihiv Region. Having finished finishing in high school Baturyn Hetman capital, the young man since September 1941 continues his studies at the regimental school. Then - participating in battles near Belgorod, in the Kharkiv and Voronezh directions, injuring, capturing and fleeing, again engaging in hostilities. The Order of the Patriotic War, a number of medals marked the battle merits of (...)
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  13.  5
    Висновки–міркування по слідах міжнародної науково-практичної конференції "релігійний компонент в світській освіті і вихованні".Anatolii M. Kolodnyi - 2005 - Ukrainian Religious Studies 36:358-363.
    The instruction of the President of Ukraine to provide at the educational institutions of the country the teaching of an optional course with indeterminate content “Ethics of Faith” caused a stir both from the representatives of denominations and from the educators. The former have for some reason been seen as legalizing teaching in Christian Ethics schools, although it is not a subject of the Instruction. The so-called traditional Churches, which in their aspirations to seize the opportunity with the help of (...)
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  14.  10
    Післяслово. Актуальні проблеми релігієзнавчої науки.Anatolii M. Kolodnyi - 2006 - Ukrainian Religious Studies 40:228-236.
    Religious Studies is relatively young and at the same time one of the oldest branches of humanitarian knowledge. Ancient because knowledge of religion we find in the works of authors of countries of the ancient world. Young because its components as a science began to be constituted in the system of knowledge only in the eighteenth-nineteenth centuries. To define yourself in your subject of religious studies was much more difficult than other humanities. The complexity of this definition is due primarily (...)
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  15.  7
    Українське православ'я з погляду а.річинського.Anatolii M. Kolodnyi - 2006 - Ukrainian Religious Studies 41:7-9.
    This book contains the materials of the Fifth Rychyn Readings, held at the Kremenets Medical School, which bears them the glorious son of Ukraine, a fighter for her state and spiritual independence. which the Stalin-Soviet authorities sent for Ukrainians for life as early as 1939 for exile to foreign lands. Russian-Communist. immediately after the occupation of Volhynia, the chauvinists felt that in the person of Arsen Reinsky they had such a person who was able to resist the Moscow-Orthodox spiritual colonizers, (...)
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  16.  10
    Релігійна мережа україни: Конфесійні та регіональні зрізи.Anatolii M. Kolodnyi - 2008 - Ukrainian Religious Studies 46:23-47.
    The religious network of Ukraine has never been monoconfessional. Vladimir's attempt in the 9th century to create a single pantheon of gods for all of Russia-Ukraine was ultimately unfulfilled. By introducing Christianity through state means, the prince thus further complicated the picture of religious life, though he sought in this way to overcome polyconfessionalism.
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  17.  6
    Проблеми толерантизації міжконфесійних відносин в україні.Anatolii M. Kolodnyi - 2008 - Ukrainian Religious Studies 47:5-12.
    Ukraine has been a religiously pluralistic country since its appearance on the world map. Already in its first power formation, the Kyivan Rus state coexisted in believing in their gods pagans of different tribes, an attempt to unite in one pantheon sought to execute Prince Vladimir in 982. In our own way, our people perceived their spiritual world and Christianity after being baptized by Prince Vladimir in 988. He combined this religion with paganism in his beliefs and thus became a (...)
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  18.  7
    Конфесії україни в контексті міжнародних релігійних реалій.Anatolii M. Kolodnyi - 2008 - Ukrainian Religious Studies 48:301-313.
    Let's compare the map of religions of the world and the map of the religious network of Ukraine. The first thing that catches the eye is the presence on our map of almost all those denominations that are on the first. We have virtually no Ukraine of our own, our own religions. Unless we can boast of our Great White Brotherhood. Therefore, all religious movements have been brought to us from abroad, and therefore are not in the full understanding of (...)
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  19.  9
    Зростання ролі мусульманськогочинника в суспільному житті україни.Anatolii M. Kolodnyi - 2008 - Ukrainian Religious Studies 48:269-290.
    Islam in the Ukrainian territory has more than a thousand years of history. However, after the extermination of the Islamic world on Ukrainian lands by means of Stalin's vandalism, in particular the deportation of the Crimean Tatar people who professed Islam to Central Asia, the destruction of mosques and madrasas, the repression of the clergy of Islam, we have mentioned this religion mostly or in recent times. related to Muslims abroad.
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  20.  8
    Неоязичництво-рідновірство україни у його суті і перспективах.Anatolii M. Kolodnyi - 2008 - Ukrainian Religious Studies 48:239-252.
    Paganism is revived. In recent years, the phenomenon of paganism has been increasingly mentioned in connection with attempts to revive it in one way or another, making it a mass religious phenomenon. Since it appears to us as a non-religious non-religious phenomenon, rather than as an intrinsic phenomenon of primordial beliefs, it is regarded as neo-paganism. It has appeared and spread in many countries and is already a worldwide phenomenon. Non-pagans often congregate in their forums, have their own international association, (...)
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  21.  5
    Громадянська релігія як засіб вирішення проблем міжконфесійного діалогу.Anatolii M. Kolodnyi - 2008 - Ukrainian Religious Studies 48:83-90.
    Oddly enough, in Ukraine for some reason it is not customary to speak of a civil religion. Some people, in view of the actualization of this phenomenon, are trying to accuse the Branch of Religious Studies of IFU of anti-confessional intentions. Some see this as a desire to find some kind of spiritual basis for possible totalitarian regimes in our country. Meanwhile, building a civil society in Ukraine should be relevant not only to the study of civil religion, but also (...)
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  22.  7
    Толерантизація міжконфесійних відносин в україні.Anatolii M. Kolodnyi - 2008 - Ukrainian Religious Studies 48:78-83.
    Freedom of expression gives us the right to say what we think, but it does not oblige us to do so. This is evidenced by the so-called "cartoon conflict" associated with the name of Mohammed. He confirmed the differences of civilizations: we have a misunderstanding in the West of the psychology of the religiosity of the East. At the same time, if one did not have enough understanding of deep religious feelings, spurred by their inattention, the other showed a clear (...)
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  23.  10
    Стан і проблеми релігійного життя україни.Anatolii M. Kolodnyi - 2008 - Ukrainian Religious Studies 48:5-11.
    The only indicators of religious life that are currently fixed by state authorities are existing religious organizations. The official statistics of the religious network, submitted by the State Committee on Nationalities and Religions in early 2008, recorded the presence of 33841 religious organizations in Ukraine in more than one hundred different religious movements, churches and communities. This figure includes 32,493 religious communities, 421 monasteries, 192 religious schools with 18,375 students, 333 missions, and 74 fraternities. The confessions print 383 newspapers and (...)
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  24.  26
    Дисциплінарне релігієзнавство. Тезовий виклад матеріалу.Anatolii M. Kolodnyi, Vitaliy Volodymyrovych Shevchenko, Oksana Gorkusha, Oleksandr V. Sarapin, Hanna M. Kulagina-Stadnichenko, N. Gavrilova, Mykhailo Yu Babiy, Liudmyla O. Fylypovych, Oleg Vasyliovych Buchma, Valentyna Anatoliyivna Bodak, Borys O. Lobovyk, Valeriy Volodymyrovych Klymov & R. Trachuk - 2009 - Ukrainian Religious Studies 49:5-82.
    Department of Philosophy of Religion The Department of Religious Studies of IF NASU during 2006-2008 carried out the specified planned theme. Below we present its sections in the summary. The full study material will be published in the monograph under the same title, which will be published by the end of 2009. The book can be used as a textbook on religious studies.
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  25.  5
    Громадянська релігія як екуменічна перспектива.Anatolii M. Kolodnyi - 2009 - Ukrainian Religious Studies 50:71-78.
    In the socio-political and religious studies, the hands of Ukraine for some reason are not accepted to write about the civil religion. Some people, in view of the actualization of this phenomenon, even seek to accuse the Branch of Religious Studies of the NASU of anti-denominational intentions. Some see this as a desire to find some kind of spiritual foundation for possible totalitarian regimes in our country. Meanwhile, building a civil society in Ukraine should be relevant not only to the (...)
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  26.  6
    Церква в процесах національного самовизначення українців.Anatolii M. Kolodnyi - 2009 - Ukrainian Religious Studies 50:175-182.
    In human history, religion manifests its social presence and functionality primarily through its national context. In doing so, it aims to form a meaningful idea of their national identity among representatives of certain ethnic groups, to protect it, because ignoring the latter leads to disorientation of a person in his or her social life, and even to social instability.
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  27.  6
    Християнство і контексті історії духовної ситуації в європі.Anatolii M. Kolodnyi - 2009 - Ukrainian Religious Studies 51:86-100.
    Christianity is the dominant religion throughout the European space. It was here that he became a world religion, where it passed all stages of its development and confessionalization. That is why the study of the patterns of development of this religion in its European image is relevant. Particularly relevant is the study of the current, postmodern state of Christianity. This is what this article is about. The author aims to reveal the peculiarities of the stagnant development of Christianity in the (...)
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  28.  12
    Anniversary of Peter the Grave.Anatolii M. Kolodnyi & V. Klymov - 1996 - Ukrainian Religious Studies 2:38-40.
    In the framework of the celebration of the UNESCO declared by the International Year P. Moghili, March 15-17, 2007 An international scientific conference "Peter the Grail and the present" was held in Kyiv on the basis of the Department of Religious Studies of the Institute of Philosophy of the National Academy of Sciences of Ukraine and the Kyiv-Mohyla Academy.
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  29.  4
    Діяльність відділення релігієзнавства іф нану з реалізації концепції розвитку нан україни на 2014-2023 роки.Anatolii M. Kolodnyi & Dmytro Bazyk - 2013 - Ukrainian Religious Studies 68:287-292.
    Activity of the Department of Religious Studies of the IF of the National Academy of Sciences of Ukraine for the implementation of the Concept of Development of the NAS of Ukraine for 2014-2023.
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  30.  14
    Актуальні проблеми української релігієзнавчої науки. До 25-тиліття відділення релігієзнавства іф нану.Anatolii M. Kolodnyi - 2015 - Ukrainian Religious Studies 76:5-14.
    In its functioning, religion goes beyond the limits of its availability only in the individual consciousness of the faithful. She is subjected to doctrinal deity and ritual-religious interpretation, through their own institutionalized structures are included in different spheres of human life, sacralizing them. Therefore, the subject of the academic Religious studies in its broadest aspect, besides the nature of religion, are also her functionality in a large confessional variety. Academicity Religious studies are not hostility towards religion, not atheism, as some (...)
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  31.  15
    Academic Religious Institution.Anatolii M. Kolodnyi - 2006 - Ukrainian Religious Studies 40:18-31.
    Prior to Ukraine's accession to the Ukrainian SSR, there were two research religious institutions - the department of the philosophical problems of religion and atheism of the Institute of Philosophy of the Academy of Sciences of Ukraine B. Lobovyk, and since 1990 - Doctor of Philosophy A. Kolodnyi) and the Inter-republican Branch of the Institute of Scientific Atheism of the Academy of Social Sciences at the CPSU Central Committee. If the first institution was engaged in the study of the peculiarities (...)
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  32.  10
    Baptism Oskoldov and Volodymyrov - comparison to canonical.Anatolii M. Kolodnyi - 2013 - Ukrainian Religious Studies 65:233-239.
    Baptism of Rus prince Volodymyr was not a more significant event than the adoption of Christianity 1153 years ago - in 860, Prince Oscald. It is strange that the 1150th anniversary of this baptism in 2010 somehow flicked for the authorities of Ukraine, unnoticed. But you see him for Moscow is not interesting. Meanwhile, the event played a more significant role in the history of Kyivan Rus' than the baptism of Vladimir baptism that was not noticed by the then Christian (...)
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  33.  16
    Beginning of Academic Religious Studies in Ukraine.Anatolii M. Kolodnyi - 1997 - Ukrainian Religious Studies 6:58-60.
    The first organizational form of the existence of religious science in Ukraine was the 1931 Anti-Religious Sector, which was formed in Kharkov as a part of the Institute of Philosophy and Natural Sciences of the All-Ukrainian Association of Scientific Research Institutes. His work was led by well-known sociologist D. Ignatyuk. In the sector worked I. Elvin, M. Krivohatsky, P. Chernitsov, O. Chefranov. The scientific production of the sector was published in magazines and published in separate brochures. Since 1937, after the (...)
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  34.  9
    Міркування щодо природи постаті ісуса христа для часопису «світогляд» з аналізом статті академіка білецького о.і. «Некоторые замечания по поводу атеистической литературы последних дней (1960 год)».Anatolii M. Kolodnyi - 2016 - Ukrainian Religious Studies 79:118-121.
    These "Remarks" by a well-known academician were written somewhere in 1960 on behalf of the Central Committee of the Communist Party of Ukraine. Why did he write them exactly, that is unknown to me. Proceeding from O. Biletsky's conclusion that the authors of the atheistic editions common in Ukraine until 1960 are non-Ukrainian scholars, that is, in their masses, there are translated atheistic works, in the party's Central Committee came to the conclusion that in Ukraine, somehow, in the ideological sphere, (...)
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  35.  12
    Chtristianity in its revelations and present problems.Anatolii M. Kolodnyi - 2015 - Ukrainian Religious Studies 73:62-71.
    Ivan Ortinsky was born on January 20, 1922 in the village of Pogirtsi, Rudkivsky District. At the age of 17, having just got a certificate of maturity for a gymnasium, he departed from Lviv to Italy. Here in 1939-1943 young Ivan studied at the Salesian Small Seminary in Ivrea. In August 1942, in the city of Turin, he joined the novices of the Salesians fathers. Thanks to the good knowledge of different languages, in 1946 he was appointed guide in the (...)
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  36.  9
    Current Issues of Religious Studies in Ukraine.Anatolii M. Kolodnyi - 2004 - Ukrainian Religious Studies 29:4-10.
    In our literature, following Professor D. Ugrinovich, it is still customary to divide religious studies into theoretical and historical ones. It even found its name in the name of some religious departments, institutes. We will not discuss here the issue of the legitimacy of such a division. To me, the philosophy of religion is one of the disciplinary entities of religious studies, as is the history of religion. The main specificity of religious studies is that it studies religion not as (...)
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  37.  11
    Christianity is on the threshold of the new millennium.Anatolii M. Kolodnyi - 2005 - Ukrainian Religious Studies 35:300-309.
    Each millennium AD forms its paradigm of world Christianity. The first of these was the period of its formation as the only world religion, which was largely facilitated by the activities of the Fathers of the Church of the Third Centuries and the seven Ecumenical Councils. The second millennium can be called the period of its confessionalization, which began after the famous split of 1054 into Orthodoxy and Catholicism and intensified significantly after the emergence of Protestantism in the sixteenth century. (...)
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  38.  18
    Відзначення в україні 2000-ліття різдва христового.Anatolii M. Kolodnyi - 1997 - Ukrainian Religious Studies 5:61-63.
    On the occasion of the anniversary celebrations in Ukraine, the Cabinet of Ministers established a special Organizing Committee, which was commissioned to head the Vice-Premier for Humanitarian Affairs. The work plan of the Organizing Committee is divided into six sections, in particular: "Public and religious events, charity and charity activities", "Informative and educational clarification, publishing and publishing work", "Scientific-organizational measures", etc. Ukrainian scholars-religious scholars will take part in organizing and conducting the cycle of conferences "Christianity: History and Present" on the (...)
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  39.  14
    Confessional nature of Karaites and their right to confessional buildings.Anatolii M. Kolodnyi & Oleksandr N. Sagan - 2013 - Ukrainian Religious Studies 65:146-148.
    In some publications in book and newspaper forms, in the thoughts of civil servants who are concerned with national and religious issues, the version of Crimean Karaites belonging to Jewry still exists, considering their Karaite religion as a kind of Judaism only on the grounds that they have the Old Testament with their Holy Book The bible However, if one is to be strict in the logic of such reasoning, then Christianity should be included in Judaism, because in Christianity the (...)
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  40.  14
    Current Problems and Perspectives of Religious Studies of Ukraine.Anatolii M. Kolodnyi - 2016 - Ukrainian Religious Studies 80:4-12.
    In A. Kolodny's article "Current Problems and Perspectives of Religious Studies of Ukraine" the achievements of the Department of Religious Studies of the National Academy of Sciences of Ukraine for 25 years of its scientific activity are mentioned. The problems on which academic scholars work, and the prospect of the development of religious studies in Ukraine is predicted.
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  41.  17
    Eternal life in religious memory.Anatolii M. Kolodnyi - 2016 - Ukrainian Religious Studies 77:134-144.
    We are all mortal. A religious person finds comfort in this eternal life in faith in some eternal afterlife, strives to promote some supernatural forces and, through the mediation of clergy and various ritual activities, to receive it and continue there, in fiftaazed by it or derived from denominational teachings, in other words in complete bliss your immortality. The achievement of the saving mission of Jesus Christ in his religion is that he "died death overcame". Christianity thus emerged as a (...)
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  42.  16
    Expert opinion on "The Charter of Muslims Of Ukraine".Anatolii M. Kolodnyi & Oleksandr N. Sagan - 2016 - Ukrainian Religious Studies 79:117-118.
    Having considered the text of the "Charter of Muslims of Ukraine," the Department of Religious Studies firstly notes the positive fact of the emergence of a fundamentally new document that highlights the principles and approaches of the modern vision of the life of Muslim communities of Ukraine in a society with a dominant non-Muslim population. Moreover, unlike the famous "European Islamic Charter", which was adopted in 2008., the "Charter of Muslims of Ukraine" is a document more concrete and less declarative, (...)
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  43.  11
    Evaluation of the Manuscript of the Maitreya Era.Anatolii M. Kolodnyi - 2013 - Ukrainian Religious Studies 65:149.
    You read your manuscript "The Age of Maitreya" and you are impressed with how your fantasy works. You then announce the arrival of some Fire to Earth in its creation "Fire at the threshold". You are now reporting the arrival of people to Shambhala. If all of this is true for you, then please be pleased with it.
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  44.  8
    Education should not be ignored by religious studies. Letter to Minister I.Vacharchuk.Anatolii M. Kolodnyi - 2014 - Ukrainian Religious Studies 70:143-146.
    We received a message about your somewhat incomprehensible attitude towards the teaching of religious studies at higher educational institutions. If your experience at Lviv University gives you a reason to conclude that there is atheism, this is far from the case. I do not have the opportunity to get into the details, but only to add to this letter our work "Academic Religious Studies," the content of which will give you an opportunity to understand what kind of problems should be (...)
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  45.  12
    Editorial word.Anatolii M. Kolodnyi - 2019 - Ukrainian Religious Studies 87:9-11.
    This issue of Ukrainian Religious Studies is the first in 2019 to open a new page in the history of our professional publication. The complete digitization of all the UR numbers from 1996, which were published on the website of the National Library of Ukraine named after VI Khmelnytsky, was carried out. Vernadsky, located the journal on the new platform OpenJournalSestem, entered several scientometric databases responsible for global indexing of scientific publications. We have updated the composition of the editorial board, (...)
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  46.  10
    Freedom of conscience in the formation of secular Ukraine.Anatolii M. Kolodnyi - 2005 - Ukrainian Religious Studies 36:64-80.
    Religion and Education… The problem of their relationship has long interested the pedagogical community and the Church. Recently, in connection with the actualization of a religious factor in public and spiritual life, the desire of some Churches to use the public school selfishly, outrightly and illegally, it has appeared in Ukraine as well. The question is not whether or not to give knowledge of religion through the education system. The question arises as to what knowledge and to what extent it (...)
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  47.  8
    Familiarity: Origins, trends, trends.Anatolii M. Kolodnyi - 1996 - Ukrainian Religious Studies 1:41-43.
    Familiarity creates its own specific continuum of spiritual life in Ukraine, becomes a notable phenomenon in the field of Ukrainian national revival. With this phrase, we identified a group of related phenomena in the spiritual life of present-day Ukraine, based on the idea of ​​a revival in one form or another of pre-Christian religion, which is considered by the organizers of the Homeland Movement as the authentic worldview of Ukrainians. It is impossible to call each of the currents of native (...)
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  48.  5
    Historism as the principle of religious knowledge.Anatolii M. Kolodnyi - 1999 - Ukrainian Religious Studies 12:6-14.
    Despite the desire of the theologians of various religious movements to prove the endurance and immutability of their confessional doctrine and worship, their search for the criterion of orthodoxy of these elements of the religious complex in their turning forms, the transformation of religious systems remains an indisputable phenomenon. Even the orthodoxy, to which Orthodoxy seeks to go, collapses when it collides with the national tradition in the world of its distribution. And though in the same way, the same Christianity (...)
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  49.  19
    History of religions in Ukraine.Anatolii M. Kolodnyi - 1997 - Ukrainian Religious Studies 5:59-60.
    VII International Round Table, held on May 12-14, 2007 on the basis of the Lviv Mykes), the clori rions of religions, like the previous ones, considered a broad aspect of the problems of religious science. Many scientists from Ukraine, near foreign countries came to Lviv. What prevailed in the thematic orientation of scientific reports and messages? First of all, this is an understanding of the creative work of not only well-known Ukrainian thinkers and theologians, but also new figures - A. (...)
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  50.  6
    Historiography of Religious Studies: Polish Experience.Anatolii M. Kolodnyi & Oleksandr N. Sagan - 2004 - Ukrainian Religious Studies 30:79-83.
    With the publication of a book by a well-known Polish religious scholar, associate professor at the Jagiellonian University Institute of Religious Studies, Henrik Hoffmann, "History of Polish Studies in Religious Studies 1873-1939", it can be argued that Polish religious studies and scholars have become more sophisticated. religious studies. For the first time in Polish historiography, various information was collected about basic ideas developed by Polish religious scholars, one of the most complete bibliographies of their works was submitted. This attention to (...)
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