Results for 'Anastasia Berg'

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Anastasia Berg
Cambridge University
  1.  39
    Kant on Moral Self‐Opacity.Anastasia N. A. Berg - 2020 - European Journal of Philosophy 28 (3):567-585.
    It has been widely accepted that Kant holds the “Opacity Thesis,” the claim that we cannot know the ultimate grounds of our actions. Understood in this way, I shall argue, the Opacity Thesis is at odds with Kant's account of practical self-consciousness, according to which I act from the (always potentially conscious) representation of principles of action and that, in particular, in acting from duty I act in consciousness of the moral law's determination of my will. The Opacity Thesis thus (...)
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  2.  15
    Kant on Moral Respect.Anastasia Berg - 2021 - Archiv für Geschichte der Philosophie 103 (4):730-760.
    Kant’s account of the feeling of moral respect has notoriously puzzled interpreters: on the one hand, moral action is supposed to be autonomous and, in particular, free of the mediation of any feeling on the other hand, the subject’s grasp of the law somehow involves the feeling of moral respect. I argue that moral respect for Kant is not, pace both the ‘intellectualists’ and ‘affectivists,’ an effect of the determination of the will by the law – whether it be a (...)
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  3.  32
    Kant on Reflection and Virtue: By Melissa Merritt, Cambridge, Cambridge University Press, 2018,Pp. 234, £75.00 , ISBN: 9781-108424714. [REVIEW]Anastasia Berg - 2019 - British Journal for the History of Philosophy 27 (6):1247-1251.
    Volume 27, Issue 6, December 2019, Page 1247-1251.
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  4.  14
    Anastasia Ioannidou, The Concept of the Division of Labour as the Link Between A Smith's and G F W Hegel's Social Theory.Anastasia Ioannidou - 1996 - Hegel Bulletin 17 (2):88-89.
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  5.  32
    Jan Berg: Die theoretische Philosophie Kants. Unter Berücksichtigung der Grundbegriffe seiner Ethik.Edgar Morscher & Jan Berg - 2016 - Philosophischer Literaturanzeiger 69 (2):105-112.
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  6. Metabletica En Wetenschap Kritische Bestandsopname van Het Werk van J.H. Van den Berg.J. H. van den Berg & J. van Belzen - 1997
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  7.  13
    Living Like Common People: Emotion, Will, and Divine Passibility: Anastasia Scrutton.Anastasia Scrutton - 2009 - Religious Studies 45 (4):373-393.
    This paper explores the perennial objection to passibilism that an omnipotent being could not experience emotions because emotions are essentially passive and outside the subject's control. Examining this claim through the lens of some recent philosophy of emotion, I highlight some of the ways in which emotions can be chosen and cultivated, suggesting that emotions are not incompatible with divine omnipotence. Having concluded that divine omnipotence does not exclude emotional experience in general , I go on to address an objection (...)
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  8. Theory of Science. Edited, with an Introd., by Jan Berg. Translated From the German by Burnham Terrell. --.Bernard Bolzano & Jan Berg - 1973 - Holland, D. Reidel.
     
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  9. Abortion and Miscarriage.Amy Berg - 2017 - Philosophical Studies 174 (5):1217-1226.
    Opponents of abortion sometimes hold that it is impermissible because fetuses are persons from the moment of conception. But miscarriage, which ends up to 89 % of pregnancies, is much deadlier than abortion. That means that if opponents of abortion are right, then miscarriage is the biggest public-health crisis of our time. Yet they pay hardly any attention to miscarriage, especially very early miscarriage. Attempts to resolve this inconsistency by adverting to the distinction between killing and letting die or to (...)
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  10. Filosofi Og Vitenskap I Antikken Trond Berg Eriksen ; Tegninger, Finn Graff.Trond Berg Eriksen - 1983
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  11.  21
    Serial Dependence Across Perception, Attention, and Memory.Anastasia Kiyonaga, Jason M. Scimeca, Daniel P. Bliss & David Whitney - 2017 - Trends in Cognitive Sciences 21 (7):493-497.
  12.  2
    The Iron(Iii) Thiocyanate Reaction: Research History and Role in Chemical Analysis.Kevin C. De Berg - 2019 - Springer Verlag.
    This Brief presents an historical investigation into the reaction between ferric ions and thiocyanate ions, which has been viewed in different ways throughout the last two centuries. Historically, the reaction was used in chemical analysis and to highlight the nature of chemical reactions, the laws of chemistry, models and theories of chemistry, chemical nomenclature, mathematics and data analysis, and instrumentation, which are important ingredients of what one might call the nature of chemistry. Using the history of the iron thiocyanate reaction (...)
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  13.  20
    How Autonomy is Understood in Discussions on the Ethics of Nudging.Anastasia Vugts, Mariëtte Hoven, Emely Vet & Marcel Verweij - unknown
    Nudging is considered a promising approach for behavioural change. At the same time, nudging has raised ethical concerns, specifically in relation to the impact of nudges on autonomous choice. A complexity is that in this debate authors may appeal to different understandings or dimensions of autonomy. Clarifying the different conceptualisations of autonomy in ethical debates around nudging would help to advance our understanding of the ethics of nudging. A literature review of these considerations was conducted in order to identify and (...)
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  14.  2
    Jan Hendrik van den Berg Answers Some Questions.J. H. van den Berg & Robert D. Romanyshyn - 2008 - Janus Head 10 (2):377-383.
    In this interview with Jan Hendrik van den Berg, the Dutch phenomenologist and psychiatrist addresses the origins of his work, his most significant influences, and the purpose of metabletic phenomenology in the modern age. In the course of the interview. Dr. Van den Berg provides a basic overview of his work, and highlights the central finding of his metabletic analyses: a loss of wonder before nature, which results from the more fundamental loss of genuine spirituality in the modern (...)
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  15.  50
    A Feminist Perspective on Virtue Ethics.Sandrine Berges - 2015 - palgrave macmillan.
    The writings of women philosophers have often been neglected in the discipline of virtue ethics. In this historical survey of feminist virtue ethics, Sandrine Berges redresses the balance by focusing on key writings of important women philosophers, including Perictione, Heloise, Christine de Pizan, Mary Wollstonecraft and Sophie de Grouchy. A Feminist Perspective on Virtue Ethics first applies the findings of its historical survey to questions on the ethics of care, gender and the public life, and global justice. In what follows, (...)
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  16.  49
    Precis of Jonathan Berg, Direct Belief: An Essay on the Semantics, Pragmatics, and Metaphysics of Belief: Mouton Series in Pragmatics, 13. Berlin & Boston: De Gruyter Mouton, 2012.Jonathan Berg - 2017 - Philosophia 45 (1):7-17.
    In Direct Belief I argue for the Theory of Direct Belief, which treats having a belief about an individual as an unmediated relation between the believer and the individual the belief is about. After a critical review of alternative positions, I use Grice’s theory of conversational implicature to provide a detailed pragmatic account of substitution failure in belief ascriptions and go on to defend this view against objections, including those based on an unwarranted “Inner Speech” Picture of Thought. The work (...)
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  17.  23
    The Interpretation of Uncertainty in Ecological Rationality.Anastasia Kozyreva & Ralph Hertwig - 2019 - Synthese 198 (2):1517-1547.
    Despite the ubiquity of uncertainty, scientific attention has focused primarily on probabilistic approaches, which predominantly rely on the assumption that uncertainty can be measured and expressed numerically. At the same time, the increasing amount of research from a range of areas including psychology, economics, and sociology testify that in the real world, people’s understanding of risky and uncertain situations cannot be satisfactorily explained in probabilistic and decision-theoretical terms. In this article, we offer a theoretical overview of an alternative approach to (...)
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  18. The Birth of the Idea of Perfectibility: From the Enlightenment to Transhumanism.Anastasia Ugleva & Olga Vinogradova - 2019 - Russian Journal of Philosophical Sciences 62 (4):132-147.
    Starting from the Age of Enlightenment, a person’s ability of self-improvement, or perfectibility, is usually seen as a fundamental human feature. However, this term, introduced into the philosophical vocabulary by J.-J. Rousseau, gradually acquired additional meaning – largely due to the works of N. de Condorcet, T. Malthus and C. Darwin. Owing to perfectibility, human beings are not only able to work on themselves: by improving their abilities, they are also able to change their environment (both social and natural) and (...)
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  19.  27
    The Social and Political Philosophy of Mary Wollstonecraft.Sandrine Bergès & Alan M. S. J. Coffee (eds.) - 2016 - Oxford University Press UK.
    Interest in the contribution made by women to the history of philosophy is burgeoning. At the forefront of this revival is Mary Wollstonecraft. While she has long been studied by feminists, and later discovered by political scientists, philosophers themselves have only recently begun to recognise the value of her work for their discipline. This volume brings together new essays from leading scholars, which explore Wollstonecraft's range as a moral and political philosopher of note, both taking a historical perspective and applying (...)
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  20.  16
    Acute but Not Permanent Effects of Propranolol on Fear Memory Expression in Humans.Anastasia Chalkia, Jeroen Weermeijer, Lukas Van Oudenhove & Tom Beckers - 2019 - Frontiers in Human Neuroscience 13.
  21.  35
    The Myth Deconstructed: Legitimating African Thought as Philosophical Discourse.Anastasia Ali - 2006 - CLR James Journal 12 (1):9-40.
  22.  22
    Gender Biases in Bank Lending: Lessons From Microcredit in France.Anastasia Cozarenco & Ariane Szafarz - 2018 - Journal of Business Ethics 147 (3):631-650.
    The evidence on gender discrimination in lending remains controversial. To capture gender biases in banks’ loan allocations, we observe the impact on the applicants of a microfinance institution and exploit the natural experiment of a regulatory change imposing a strict EUR 10,000 loan ceiling on microcredit. Descriptive statistics indicate that the presence of the ceiling is associated both with bank-MFI co-financing and with harsher treatment of female borrowers. To investigate causal links, we develop an econometric approach that addresses the concerns (...)
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  23. Die Wiedergeburt des Sophokles Aus Dem Geist des Humanismus: Studien Zur Sophokles-Rezeption in Deutschland Vom Beginn des 16. Bis Zur Mitte des 17. Jahrhunderts. [REVIEW]Anastasia Daskarolis - 2000 - De Gruyter.
    Die humanistische und frühbarocke Rezeption des Sophokles im deutschen Sprachraum ist weniger erforscht als diejenige anderer antiker Dichter. Die hier angezeigte Monographie erkundet zunächst die Wege der Aneignung und Kanonisierung der griechischen Tragödie durch die frühen Humanisten, die vornehmlich nach chrestomathischen Kriterien erfolgte. Sodann wird die dichtungstheoretische Würdigung des Sophokleischen Werks in der humanistischen Stillehre und Dramentheorie und in den frühbarocken Poetiken der Jesuiten erörtert, die das Schultheater maßgeblich beeinflußten. Der allmähliche Abbau der Sprachbarriere des Griechischen und die Rezeption der (...)
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  24.  4
    Ontology Without Ultrafilters and Possible Worlds: An Examination of Bolzano's Ontology.Jan Berg - 1992 - Academia.
  25.  79
    Non-Representational Approaches to the Unconscious in the Phenomenology of Husserl and Merleau-Ponty.Anastasia Kozyreva - 2018 - Phenomenology and the Cognitive Sciences 17 (1):199-224.
    There are two main approaches in the phenomenological understanding of the unconscious. The first explores the intentional theory of the unconscious, while the second develops a non-representational way of understanding consciousness and the unconscious. This paper aims to outline a general theoretical framework for the non-representational approach to the unconscious within the phenomenological tradition. In order to do so, I focus on three relevant theories: Maurice Merleau-Ponty’s phenomenology of perception, Thomas Fuchs’ phenomenology of body memory, and Edmund Husserl’s phenomenology of (...)
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  26.  15
    The Impact of Corporate Social Responsibility Disclosure on Corporate Reputation: A Non-Professional Stakeholder Perspective.Anastasia Axjonow, Jürgen Ernstberger & Christiane Pott - 2018 - Journal of Business Ethics 151 (2):429-450.
    This paper examines the impact of corporate social responsibility disclosure on corporate reputation as perceived by non-professional stakeholders. Proponents of CSR disclosure argue that CSR disclosure can be considered as a tool for reputation management. We empirically investigate this claim using a reputation index which tracks the general public’s perceptions of corporate reputation over time. In our analysis, we focus on disclosure in stand-alone CSR reports and control for CSR performance. We find that, in contrast to the common belief, stand-alone (...)
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  27.  21
    The Epistemology of Disagreement: New Essays Christensen David and Lackey Jennifer, Eds. Oxford University Press, 2013; V + 272 Pp. £40.00. [REVIEW]Anastasia Panagopoulos - 2014 - Dialogue 53 (2):363-364.
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  28.  1
    The Concept of «Suffering» in Buddhism: Ontological Problematics.Anastasia Strelkova - 2022 - Sententiae 41 (1):55-75.
    Unlike the most common in the modern studies – the psychological, ethical, socio-cultural – approaches to the problem of suffering, in this paper the philosophical problematics of ontological dimension of the suffering in the Buddhist philosophy is raised. Many modern scholars are inclined to think that a more adequate translation for the Sanskrit term duḥkha is “unsatisfactoriness”. However, from the material presented in the article follows that this rendering does not feet the sense of the notion of duḥkha when it (...)
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  29.  24
    The Classical Liberal Case for Privacy in a World of Surveillance and Technological Change.Chris Berg - 2018 - Cham, Switzerland: Palgrave Macmillan.
    How should a free society protect privacy? Dramatic changes in national security law and surveillance, as well as technological changes from social media to smart cities mean that our ideas about privacy and its protection are being challenged like never before. In this interdisciplinary book, Chris Berg explores what classical liberal approaches to privacy can bring to current debates about surveillance, encryption and new financial technologies. Ultimately, he argues that the principles of classical liberalism the rule of law, individual (...)
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  30. Nietzsche Og la Rochefoucauld [by H. Berg].Hans Berg - 1917
     
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  31.  29
    Plato on Virtue and the Law.Sandrine Berges - 2009 - Continuum.
    This important monograph examines Plato's contribution to virtue ethics and shows how his dialogues contain interesting and plausible insights into current philosophical concerns.
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  32.  11
    Skilled Readers’ Sensitivity to Meaningful Regularities in English Writing.Anastasia Ulicheva, Hannah Harvey, Mark Aronoff & Kathleen Rastle - 2020 - Cognition 195:103810.
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  33.  32
    Berg on Belief Reports.Anthony Everett - 2017 - Philosophia 45 (1):35-47.
    Jonathan Berg’s insightful and lucid book Direct Belief develops a pragmatic account of our intuitions about Frege-cases. More precisely Berg argues that our practice of belief-reporting normally exhibits certain regularities. He argues that utterances of belief reports typically conversationally implicate that the reports adhere to these regularities. And he uses these implicatures to explain our intuitions about Frege-cases. I explore and unpack Berg’s pragmatic account, considering and offering responses to three natural worries that might be raised. In (...)
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  34. The Meaning of Free Choice.Anastasia Giannakidou - 2001 - Linguistics and Philosophy 24 (6):659-735.
    In this paper, I discuss the distribution and interpretation of free choice items (FCIs) in Greek, a language exhibiting a lexical paradigm of such items distinct from that of negative polarity items. Greek differs in this respect from English, which uniformly employs any. FCIs are grammatical only in certain contexts that can be characterized as nonveridical (Giannakidou 1998, 1999), and although they yield universal-like interpretations in certain structures, they are not, I argue, universal quantifiers. Evidence will be provided that FCIsare (...)
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  35. Divine Passibility: God and Emotion.Anastasia Scrutton - 2013 - Philosophy Compass 8 (9):866-874.
    While the impassibility debate has traditionally been construed in terms of whether God suffers, recent philosophy of religion has interpreted it in terms of whether God has emotions more generally. This article surveys the philosophical literature on divine im/passibility over the last 25 years, outlining major arguments for and against the idea that God has emotions. It argues that questions about the nature and value of emotions are at the heart of the im/passibility debate. More specifically, it suggests that presuppositions (...)
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  36.  2
    ‘Nothing About Us Without Us’: An Interview on the Sex Worker Syllabus.Heather Berg, Angela Jones, P. J. Patella-Rey & Corinne Schwarz - forthcoming - Ethics and Social Welfare:1-7.
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  37. Negative . . . Concord?Anastasia Giannakidou - unknown
    The main claim of this paper is that a general theory of negative concord (NC) should allow for the possibility of NC involving scoping of a universal quantifier above negation. I propose that Greek NC instantiates this option. Greek n-words will be analyzed as polarity sensitive universal quantifiers which need negation in order to be licensed, but must raise above negation in order to yield the scoping ∀¬. This gives the correct interpretation of NC structures as general negative statements. The (...)
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  38.  18
    Being Polite: Why Biobank Consent Comprehension Is Neither a Requirement nor an Aspiration.Berge Solberg & Lars Ursin - 2019 - American Journal of Bioethics 19 (5):31-33.
    Volume 19, Issue 5, May 2019, Page 31-33.
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  39.  56
    A Unified Analysis of the Future as Epistemic Modality.Anastasia Giannakidou and Alda Mari - 2018 - Natural Language and Linguistic Theory 36:85-129.
    We offer an analysis of future morphemes as epistemic operators. The main empirical motivation comes from the fact that future morphemes have systematic purely epistemic readings—not only in Greek and Italian, but also in Dutch, German, and English will. The existence of epistemic readings suggests that the future expressions quantify over epistemic, not metaphysical alternatives. We provide a unified analysis for epistemic and predictive readings as epistemic necessity, and the shift between the two is determined compositionally by the lower tense. (...)
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  40.  75
    Affective Dependencies.Anastasia Giannakidou - 1999 - Linguistics and Philosophy 22 (4):367-421.
    Limited distribution phenomena related to negation and negative polarity are usually thought of in terms of affectivity where affective is understood as negative or downward entailing. In this paper I propose an analysis of affective contexts as nonveridical and treat negative polarity as a manifestation of the more general phenomenon of sensitivity to (non)veridicality (which is, I argue, what affective dependencies boil down to). Empirical support for this analysis will be provided by a detailed examination of affective dependencies in Greek, (...)
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  41.  37
    Thinking Through Feeling: God, Emotion and Passibility.Anastasia Philippa Scrutton - 2011 - Continuum.
    Contemporary debates on God’s emotionality are divided between two extremes. Impassibilists deny God’s emotionality on the basis of God’s omniscience, omnipotence and incorporeality. Passibilists seem to break with tradition by affirming divine emotionality, often focusing on the idea that God suffers with us. Contemporary philosophy of emotion reflects this divide. Some philosophers argue that emotions are voluntary and intelligent mental events, making them potentially compatible with omniscience and omnipotence. Others claim that emotions are involuntary and basically physiological, rendering them inconsistent (...)
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  42.  50
    Berg’s Answer to Frege’s Puzzle.Wayne Davis - 2017 - Philosophia 45 (1):19-34.
    Berg seeks to defend the theory that the meaning of a proper name in a belief report is its reference against Frege’s puzzle by hypothesizing that when substituting coreferential names in belief reports results in reports that seem to have different truth values, the appearance is due to the fact that the reports have different metalinguistic implicatures. I review evidence that implicatures cannot be calculated in the way Grice or Berg imagine, and give reasons to believe that belief (...)
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  43.  86
    Only, Emotive Factive Verbs, and the Dual Nature of Polarity Dependency.Anastasia Giannakidou - manuscript
    The main focus of this article is the occurrence of some polarity items (PIs) in the complements of emotive factive verbs and only. This fact has been taken as a challenge to the semantic approach to PIs (Linebarger 1980), because only and factive verbs are not downward entailing (DE). A modification of the classical DE account is proposed by introducing the notion of nonveridicality (Zwarts 1995, Giannakidou 1998, 1999, 2001) as the one crucial for PI sanctioning. To motivate this move, (...)
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  44.  8
    Gender Agreement Attraction in Greek Comprehension.Anastasia Paspali & Theodoros Marinis - 2020 - Frontiers in Psychology 11.
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  45. Why Not Believe in an Evil God? Pragmatic Encroachment and Some Implications for Philosophy of Religion.Anastasia Philippa Scrutton - 2016 - Religious Studies 52 (3):345-360.
    Pointing to broad symmetries between the idea that God is omniscient, omnipotent and all-good, and the idea that God is omniscient, omnipotent but all-evil, the evil-God challenge raises the question of why theists should prefer one over the other. I respond to this challenge by drawing on a recent theory in epistemology, pragmatic encroachment, which asserts that practical considerations can alter the epistemic status of beliefs. I then explore some of the implications of my argument for how we do philosophy (...)
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  46.  3
    Eros and the Intoxications of Enlightenment: On Plato's Symposium.Steven Berg - 2011 - State University of New York Press.
    _Provocative reinterpretation of Plato's Symposium._.
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  47. Women Philosophers on Autonomy.Sandrine Berges & Siani Alberto (eds.) - 2018
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  48. Performance and Culture in Plato's Laws.Anastasia-Erasmia Peponi (ed.) - 2013 - Cambridge University Press.
    This volume is dedicated to an intriguing Platonic work, the Laws. Probably the last dialogue Plato wrote, the Laws represents the philosopher's most fully developed views on many crucial questions that he had raised in earlier works. Yet it remains a largely unread and underexplored dialogue. Abounding in unique and valuable references to dance and music, customs and norms, the Laws seems to suggest a comprehensive model of culture for the entire polis - something unparalleled in Plato. This exceptionally rich (...)
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  49.  8
    Complex Methods Applied to Data Analysis, Processing, and Visualisation.Jose Garcia-Rodriguez, Anastasia Angelopoulou, David Tomás & Andrew Lewis - 2019 - Complexity 2019:1-2.
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  50.  98
    The Landscape of EVEN.Anastasia Giannakidou - manuscript
    This paper explores the role that the scalar properties and presuppositions of even play in creating polarity sensitive even meanings crosslinguistically (henceforth EVEN). I discuss the behavior of three lexically distinct Greek counterparts of even in positive, negative, subjunctive sentences, and polar questions. These items are shown to be polarity sensitive, and a three-way distinction is posited between a positive polarity (akomi ke), a negative polarity (oute), and a ‘flexible scale’even(esto) which does not introduce likelihood, but is associated with scales (...)
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