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Amrita Banerjee [8]Amritava Banerjee [1]
  1. Race and a Transnational Reproductive Caste System: Indian Transnational Surrogacy.Amrita Banerjee - 2014 - Hypatia 29 (1):113-128.
    When it comes to discourses around women's labor in global contexts, we need feminist philosophical frameworks that take the intersections of gender, race, and global capitalism seriously in order to arrive at a comprehensive understanding of women's lives within global processes. Women of color feminist philosophy can bring much to the table in such discussions. In this essay, I theorize about a concrete instance of global women's labor: transnational commercial gestational surrogacy. By introducing a “racialized gender” analysis into the philosophical (...)
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  2. Reorienting the Ethics of Transnational Surrogacy as a Feminist Pragmatist.Amrita Banerjee - 2010 - The Pluralist 5 (3):107-127.
    The issue of surrogacy has received a great deal of attention in the West ever since the famous Baby M case in the latter part of the 1980s. Ethicists, psychologists, and legal experts have struggled with the meanings and implications of this practice, especially in its commercial form. In contemporary times, however, the phenomenon of surrogacy has assumed new dimensions as it travels across national borders in the context of globalization. As a transnational phenomenon, it is now marketed as an (...)
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  3.  85
    Follett's pragmatist ontology of relations: Potentials for a feminist perspective on violence.Amrita Banerjee - 2008 - Journal of Speculative Philosophy 22 (1):pp. 3-11.
  4.  25
    Arju as “Caring Space, In-Between”.Amrita Banerjee & Karilemla - 2016 - Philosophy in the Contemporary World 23 (1):91-105.
    Through a philosophical engagement with “Arju” (communal dormitories for children/adolescents among the Ao tribe, India), we develop a distinct conceptualization of it as “caring space, in-between”. In its various ontological, epistemological, and ethical dimensions, Arju becomes a space for mothering of Ao children and of caring for the tribe at large. It provides a basis for developing a notion of “caring space” within a philosophy of care. Finally, while theorizing its “in-between” character, we argue that Arju resists mapping onto dominant (...)
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  5.  32
    Diversity" as "Poise": Toward a Renewed "Ethics of Diversity.Amrita Banerjee - 2018 - Journal of Speculative Philosophy 32 (2):243-262.
    With increasing awareness of social pluralism and a greater number of academic institutions committing to it, "diversity" figures heavily in contemporary academic contexts of the United States. This essay is a philosophical interrogation of diversity and intends to reveal certain undertheorized dimensions of the concept. Attending to these dimensions can potentially refashion an institutional space such that it is better able to sustain diversity on a long-term basis. While my analysis speaks directly to institutions of higher learning in the United (...)
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  6. De-colonizing solidarity and reciprocity.Amrita Banerjee - 2021 - In Murzban Jal & Jyoti Bawane (eds.), The Imbecile's Guide to Public Philosophy. New York, NY: Routledge India.
     
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  7. Historical materialism and political analysis.Amritava Banerjee - 1978 - Calcutta: K. P. Bagchi.
  8.  42
    Philosophical Articulations on “Mothering” and “Care” from the “Margins”.Amrita Banerjee & Bonnie Mann - 2016 - Philosophy in the Contemporary World 23 (1):1-4.
    PCW Editors’ Comments: In this volume we are privileged to publish a special edition on mothering from the margins. The guest editors Amrita Banerjee and Bonnie Mann have collected a range of submissions representing original and insightful perspectives on motherhood.
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  9.  37
    Josiah Royce in Focus.Amrita Banerjee - 2012 - The Pluralist 7 (2):109-112.