Results for 'Amir Abd al-Kader'

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  1.  19
    The Spiritual Writings of Amir ʿAbd Al-KaderThe Spiritual Writings of Amir Abd Al-Kader.Gerald Elmore, Michel Chodkiewicz, Amir ʿAbd al-Kader & Amir Abd al-Kader - 1998 - Journal of the American Oriental Society 118 (2):300.
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  2.  13
    Revelation, Moral Skepticism, and the Mu'tazilites.Amir Saemi - 2021 - Res Philosophica 98 (2):283-305.
    Facing morally controversial passages in Scripture, many Muslims find themselves forced to choose between accepting the dictates of Scripture and trusting their modern moral sensibilities. Let’s call the view that our independent moral judgment is not reliable when it is in conflict with the apparent meaning of Scripture, moderate moral skepticism. Assuming the falsity of the divine command theory, I will explore the argument for moderate moral skepticism by discussing the ideas of the Mu‘tazilite theologian, Qadi ‘Abd al-Jabbar al-Hamadani. My (...)
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  3.  18
    Society and Religion in Early Ottoman Egypt. Studies in the Writings of ʿAbd Al-Wahhāb Al-ShaʿrānīSociety and Religion in Early Ottoman Egypt. Studies in the Writings of Abd Al-Wahhab Al-Sharani.Karl K. Barbir, Michael Winter, ʿAbd al-Wahhāb al-Shaʿrānī & Abd al-Wahhab al-Sharani - 1986 - Journal of the American Oriental Society 106 (3):589.
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  4. Al-Aflatuniyah Al-Muhdathah Inda Al- Arab.Abd Al-Rahman Badawi, Proclus, Hermes & Plato - 1977 - Wakalat Al-Matbu At.
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  5. Al-Wāqiʻīyah Al-Islāmīyah Fī Mawāqif Al-Duktūr Yaḥyá Huwaydī Al-Fikrīyah.ʻAbd al-Ḥamīd Darwīsh Nassāj - 2010 - Maktabat Al-Thaqāfah Al-Dīnīyah.
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  6.  64
    Twilight of the Idols? Pluralism and Mystical Praxis in Islam.‘Abd al-Hakeem Carney - 2008 - International Journal for Philosophy of Religion 64 (1):1-20.
    In this article, we discuss the current trend of authoritarianism in the Islamic world, especially as embodied in the institution of taqlid, whereby a lay person blindly follows a religious scholar. We will compare this to the mystical tradition of Ibn 'Arabî as well as the early esoteric Shî'ite tradition, where a much more "rebellious" type of Islam was offered and provided purviews of pluralism and universalism that challenge authoritarian closures of interpretation in relationship with God. By way of further (...)
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  7. .ʻAbd al-Fattāḥ Aḥmad Yūsuf - 2008
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  8.  16
    ‘Abd Al-Ġanī an-Nābulusīs Reisen Im Libanon.Heribert Busse - 1968 - Der Islam: Journal of the History and Culture of the Middle East 44 (1):71-114.
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  9. مصادر المعرفة في الفكر الديني والفلسفي: دراسة نقدية في ضوء الإسلام.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 1992
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  10. .ʻAbd al-Bāsiṭ Likrārī - 2004
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  11. Falsafah Ṡah Dah?ʻAbd al-Raḥīm Durrānī - 2005 - Danish Khprandwiyah Ṭolanah.
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  12. .ʻAbd al-Razzāq Duwāy - 2004
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  13. .ʻAbd al-Karīm Gharīb - 2009
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  14. ʿabd Al-Laṭīf Al-Baġdādī’s Philosophical Journey: From Aristotle’s Metaphysics to the ‘Metaphysical Science’.Cecilia Martini Bonadeo - 2013 - Brill.
    The present work provides a detailed account of the available data on ʿAbd al-Laṭīf al-Baġdādī’s biography, an outline of his philosophical thought, and a detailed analysis of his reworking of pre-Avicennian Greek and Arabic metaphysics.
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  15. .ʻAbd al-Bāqī Miftāḥ - 2005
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  16.  20
    'Abd Al-Jabbar and the Concept of Uselessness.Oliver Leaman - 1980 - Journal of the History of Ideas 41 (1):129.
  17. Why Abd Al-Rahman III Succeeded His Grandfather El Emir Abd Allah.M. Fierro - 2005 - Al-Qantara 26 (2):357-369.
     
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  18.  90
    ‘Abd al-Rahmān Badawī Philosophe et historien de la philosophie 1917-2002.Roshdi Rashed - 2003 - Arabic Sciences and Philosophy 13 (1):163-165.
    Né le 4 février 1917 dans un village des environs de Damiette, ‘Abd al-Rahmān Badaī s'est éteint au Caire, où il avait étudié puis enseigné – à l'Universitél – avant de joindre l'Université d'Héliopoplis. ‘A. Badawī nous laisse une oeuvre monumentale, plus de cent-vingt livres en arabe et cinq autres en français. Mondialement connu, son impact sur l'histoire de la philosophie grecque, sur l'histoire de la philosophie islamique et sur la pensée arabe au cours de la seconde moitié du XX (...)
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  19.  25
    Could Intelligent Computers Postulate Their Own Evolution Theory Which Would Be More Plausible Than That of the Humans?Abd Al-Roof Higazi - 2018 - Open Journal of Philosophy 8 (1):23-27.
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  20. Dīkārt "Bayna Al-Shakk ... Wa-Al-Yaqīn".Abū ʻAbd al-Raḥmān ibn ʻAqīl Ẓāhirī - 1971 - [S.N.].
     
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  21.  17
    ʿAbd Al-Rahmān Al-Jabartī's History of Egypt: ʿAjāʾib Al-Āthār Fī'l-Tarājim Wa'l-Akhbār. Five Volumes in ThreeAbd Al-Rahman Al-Jabarti's History of Egypt: Ajaib Al-Athar Fi'l-Tarajim Wa'l-Akhbar. Five Volumes in Three.Nelly Hanna, Thomas Philipp, Moshe Perlmann & Guido Schwald - 1996 - Journal of the American Oriental Society 116 (4):794.
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  22.  35
    Shaykh ʿAbd Al-ʿAzīz Al-Mahdawī, Ibn Al-ʿArabī's Mentor.Gerald T. Elmore - 2001 - Journal of the American Oriental Society 121 (4):593.
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  23. .ʻAbd al-Rāziq Aḥmad Qandīl - 2004
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  24. .ʻAbd al-Razzāq Qassūm - 2005
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  25. فرهنگ واژه‌ها: در‌آمدى بر مکاتب و اندىشه‌هاى معاصر.ʻAbd al-Rasūl Mishkāt - 2011
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  26. .ʻAbd al-ʻAzīz ibn Fawzān ibn Ṣāliḥ Fawzān - 2003
    Religious life; Islam; Islam and social problems; Islamic ethics; security.
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  27. .ʻAbd al-Qādir Faydūḥ - 2005
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  28. .ʻAbd al-Aḥad ʻIshratī - 2009
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  29. The Genesis of Languages Between Qāḍī ‘Abd Al-Jabbār and Modern Linguistics.Hüseyin Elmhemit - 2022 - Atebe 7:99-113.
    The issue of the emergence of languages in Islamic thought occupied a large part of study and discussion, and the largest share in these discussions was for the legal theoreticians and scholars of theology. Muslims came up with two theories about the emergence of languages. The first theory asserts that language is a God-given or a God-inspired gift that descended on mankind who were taught the names of things. This theory is very old and had similarly been advocated by Greek (...)
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  30. .ʻAbd al-Karīm Shibākī - 2004
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  31.  11
    'Abd Al-Rahman Al-Kawakibi's Reformist Ideology, Arab Pan-Islamism, and the Internal Other.J. G. Rahme - 1999 - Journal of Islamic Studies 10 (2):159-177.
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  32. .ʻAbd al-Karīm Salmān - 2009
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  33.  70
    The Fundamentality of Existence and the Subjectivity of Quiddity.‘Abd al-Rasul ‘Ubudiyyat - 2007 - Topoi 26 (2):201-212.
    It would not be an overstatement to say that Mulla Sadra’s metaphysical system—commonly known as transcendent philosophy or transcendent wisdom (hikmat muta‘aliyyah)—is founded on the fundamentality of existence and the subjectivity of quiddity or whatness. I will begin this essay by drawing a rather simple picture of this principle under the title “A Common Error.” Then I will proceed by explaining its background and the reasoning supporting it, while offering a more detailed elucidation of the problem. The essay will end (...)
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  34.  1
    .ʻAbd al-Ḥamīd Darwīsh Nassāj - 2010
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  35. .Masʻūd ʻAbd al-Qādir Ṭāhir - 2010
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  36.  8
    The Tawhid Concept of 'Abd Al-Ra’Ūf Al-Sinkīlī.Fuad Mahbub Siraj - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 15 (1):121-143.
    This paper examines the concept of _taw__ḥ__īd _ c Abd al-Ra’ūf al-Sinkīlī. Using the historical approach and content analysis, this paper argues that_ __taw__ḥ__īd__ _is an important aspect in Islam and becomes an interesting discourse in the Islamic intellectual tradition, especially _Sufism. _ c Abd al-Ra’ūf al-Sinkīlī stated that the first commitment for a human being is to accept the Oneness of Allah SWT, and purity it from all things inappropriate to Him with the statement of _lā ilaha illā Allāh_. (...)
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  37.  27
    Las genealogías de Abd al-Mu'min, primer califa almohade.Maribel Fierro - 2003 - Al-Qantara 24 (1):77-107.
    Los califas almohades afirmaron pertenecer a la tribu árabe de Qays cAylān por descendencia agnática. Qays cAylān no incluye a la tribu de Qurayš, con la que los mu'miníes afirmaban estar emparentados por línea materna. Según la doctrina clásica del califato, recogida por ejemplo por Ibn Hazm, los califas deben ser qurayšíes por línea paterna. En este artículo se analizan las ventajas que ofrecía a los califas mu'miníes esa ascendencia qaysí, de larga tradición entre las poblaciones beréberes del Norte de (...)
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  38.  2
    الفضاء العمومي ومطلب حقوق الانسان: هابرماس نموذجا.ʻAbd al-Salām Ḥaydūrī - 2009
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  39.  1
    Aḥmad ʻAbd al-Ḥalīm ʻAṭīya. Ludwig Feuerbach. Qaḍāyā awwalīya li-iṣlāḥ al-falsafa wa-nuṣūṣ ukhrà. “Ludwig Feuerbach. Tesis preliminares para la reforma de la filosofía y otros textos”. Traducción y estudio. El Cairo, 2015. 407 pp. [REVIEW]Josep Puig Montada - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (2):531-534.
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  40. Los mawali de 'Abd al-Rahman I.Maribel Fierro - 1999 - Al-Qantara 20 (1):65-98.
    Son numerosos los datos de que disponemos sobre los clientes, tanto directos como indirectos, de ‛Abd al-Raḥmān I. En este artículo se ofrece una sistematización de esos datos, así como su análisis dentro del contexto de la actividad política y militar llevada a cabo por el primer emir omeya de al-Andalus.
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  41.  8
    Jughrāfīyat Al-Andalus Wa-Urubbā Min Kitāb Al-Masālik Wa-L-MamālikJughrafiyat Al-Andalus Wa-Urubba Min Kitab Al-Masalik Wa-L-Mamalik.Anwar G. Chejne, Abū ʿUbayd al-Bakrī, ʿAbd al-Rahmān ʿAlī al-Hajjī, Abu Ubayd al-Bakri & Abd al-Rahman Ali al-Hajji - 1969 - Journal of the American Oriental Society 89 (2):454.
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  42.  1
    Los mawālī de ‛Abd al-Raḥmān I.Maribel Fierro - 1999 - Al-Qantara 20 (1):65.
    Son numerosos los datos de que disponemos sobre los clientes, tanto directos como indirectos, de ‛Abd al-Raḥmān I. En este artículo se ofrece una sistematización de esos datos, así como su análisis dentro del contexto de la actividad política y militar llevada a cabo por el primer emir omeya de al-Andalus.
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  43. أبو سليمان السجستاني: سيرته العلمية وآراؤه الفلسفية.Muḥammad ʻAbd al-Raḥīm Zaynī - 2012
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  44.  13
    Are Size Illusions in Simple Line Drawings Affected by Shading?Johannes M. Zanker & Abd-al-Jalil Kane Abdullah - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell.
  45.  1
    Knowing God: Ibn ʿarabī and ʿabd Al-Razzāq Al-Qāshānī’s Metaphysics of the Divine.Ismail Lala - 2019 - Brill.
    In _Knowing God_, Ismail Lala investigates the nature of God and whether we can truly know Him according to the influential mystic, Muḥyī al-Dīn ibn ʿArabī, and his disciple, ʿAbd al-Razzāq al-Qāshānī.
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  46. .Sayyid ʻAbd al-Sattār Mayhūb - 2011
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  47. .Muḥammad ʻAbd al-ʻAzīz Maʻāyṭah - 2008
    Islamic philosophy; Muslim philosophers.
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  48.  26
    Al-Shahrastānī, Muḥammad Ibn ʿAbd Al-Karīm.Emily J. Cottrell - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1188--1190.
  49.  20
    Abu'l-Fath Abd Al-Rahman Al-Khazini Mariam Mikhailovna Rozhanskaya.Boris Rosenfeld - 1994 - Isis 85 (4):686-688.
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  50. El marroquí Muhammad b.'Abd al-Hâdi al-Hâfi y sus misiones en Malta (1781-1789).Mariano Arribas Palau - 1984 - Al-Qantara 5 (1):203-234.
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