Results for 'Ambrose Tochukwu Arinze'

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  1.  11
    The Notion of Absurdity and Meaning of Life in Albert Camus Existentialism.Ambrose Tochukwu Arinze & Ignatius Nnaemeka Onwuatuegwu - 2020 - Open Journal of Philosophy 10 (4):528-538.
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  2.  12
    Wittgenstein's Lectures, Cambridge, 1932-1935: From the Notes of Alice Ambrose and Margaret Macdonald.Ludwig Wittgenstein, Alice Ambrose & Margaret MacDonald - 1979 - Rowman & Littlefield.
    Philosopher Ludwig Wittgenstein had an enormous influence on twentieth-century philosophy even though only one of his works, the famous Tractatus Logico-Philosophicus, was published in his lifetime. Beyond this publication the impact of his thought was mainly conveyed to a small circle of students through his lectures at Cambridge University. Fortunately, many of his ideas have survived in both the dictations that were subsequently published, and the notes taken by his students, among them Alice Ambrose and the late Margaret Macdonald, (...)
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  3. Ludwig Wittgenstein: Philosophy and Language. Edited by Alice Ambrose and Morris Lazerowitz. --.Alice Ambrose & Morris Lazerowitz - 1972 - Allen & Unwin.
     
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  4.  17
    Ludwig Wittgenstein and the Vienna Circle: Conversations Recorded by Friedrich Waismann.Wittgenstein's Lectures: Cambridge 1930-1932, From the Notes of John King Desmond LeeWittgenstein's Lectures: Cambridge 1932-1935, from the Notes of Alice Ambrose and Margaret Macdonald.Brian Mcguinness, Joachim Schulte, Desmond Lee & Alice Ambrose - 1981 - Philosophical Review 90 (3):444-448.
  5.  28
    Ludwig Wittgenstein and the Vienna Circle: Conversations Recorded by Friedrich Waismann.Wittgenstein's Lectures: Cambridge 1930-1932, From the Notes of John King Desmond LeeWittgenstein's Lectures: Cambridge 1932-1935, from the Notes of Alice Ambrose and Margaret Macdonald. [REVIEW]P. M. S. Hacker, Brian McGuinness, Joachim Schulte, Desmond Lee & Alice Ambrose - 1981 - Philosophical Review 90 (3):444.
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  6.  7
    Ambrose: De Officiis: Volumes One and Two.Ivor J. Davidson (ed.) - 2002 - Oxford University Press UK.
    The De officiis of Ambrose of Milan is one of the most important texts of Latin Patristic literature. Modelled on the De Officiis of Cicero, it sets out Ambrose's ethical vision for his clergy, synthesizing ancient Stoic assumptions on virtue and expediency with Biblical patterns of humility, charity, and self-denial to present a paradigm of a church hierarchy capable of making the right impact on its social world. Ambrose aspires to demonstrate that the age of profound principles (...)
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  7.  4
    Ambrose: De Officiis Edited with an Introduction and Commentary: Volumes One and Two.Ivor J. Davidson (ed.) - 2002 - Oxford University Press UK.
    The De officiis of Ambrose of Milan is one of the most important texts of Latin Patristic literature. Modelled on the De Officiis of Cicero, it sets out Ambrose's ethical vision for his clergy, synthesizing ancient Stoic assumptions on virtue and expediency with Biblical patterns of humility, charity, and self-denial to present a paradigm of a church hierarchy capable of making the right impact on its social world. Ambrose aspires to demonstrate that the age of profound principles (...)
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  8. The individual and group in Confucianism: A relational perspective.Ambrose Yc King - 1985 - In Donald J. Munro (ed.), Individualism and Holism: Studies in Confucian and Taoist Values. Center for Chinese Studies, University of Michigan.
     
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  9.  21
    Some Main Problems of Philosophy.Alice Ambrose - 1954 - Journal of Philosophy 51 (11):328-331.
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  10. The Church and Interreligious Dialogue.Francis Cardinal Arinze - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 4 (1).
     
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  11.  24
    Remarks on the Foundations of Mathematics.Alice Ambrose - 1957 - Philosophy and Phenomenological Research 18 (2):262-265.
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  12.  31
    Cicero, Ambrose, and Aquinas “on duties”or the limits of genre in morals.Mark D. Jordan - 2005 - Journal of Religious Ethics 33 (3):485-502.
    To compose a Christian book on exemplary Christian living, Ambrose appropriates and criticizes Cicero's book on "duties," "De officiis." In many passages within the moral part of his "Summa of Theology," Thomas Aquinas incorporates quotations from both Cicero and Ambrose. Comparison of the three texts raises issues about the relation of genres to terms, arguments, rules, and ideals in religious teaching. Genre becomes a useful category for analyzing religious rhetoric only when it is conceived as a set of (...)
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  13.  1
    Ambrose: De Officiis: Edited with an Introduction, Translation, and Commentary (Two Volume Set).Ivor J. Davidson (ed.) - 2001 - Oxford University Press.
    The De Officiis of Ambrose, Bishop of Milan is a key text of early Christian literature. Based on a work by the Roman writer, Cicero, it presents the first systematic account of Christian ethics. Volume 1 of this edition offers an introduction, the Latin text, and translation, whilst Volume 2 gives a full commentary. It is the first full-length study of Ambrose's work written in English in modern times.
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  14. Truth of Life--Key to Understanding.Ambrose G. Beltz - 1951 - New York: Philosophical Library.
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  15. Contemporary Challenge to the Traditional Ideal of Science.Ambrose Mcnicholl - 1961 - The Thomist 24 (2):583.
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  16.  2
    Ambrose, Augustine, and the Pursuit of Greatness.J. Warren Smith - 2020 - Cambridge University Press.
    Since Aristotle, the concept of the magnanimous or great-souled man was employed by philosophers of antiquity to describe individuals who attained the highest degree of virtue. Greatness of soul was part of the language of Classical and Hellenistic virtue theory central to the education of Ambrose and Augustine. Yet as bishops they were conscious of fundamental differences between Christian and pagan visions of virtue. Greatness of soul could not be appropriated whole cloth. Instead, the great-souled man had to be (...)
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  17.  15
    Christians and Buddhists: Together in Hope.Francis A. Arinze - 1999 - Buddhist-Christian Studies 19 (1):199-200.
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  18. God's Animals.Ambrose Agius - 1970 - London.
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  19. AMBROSE, A. and LAZEROWITZ, M. : "Ludwig Wittgenstein, Philosophy and Language". [REVIEW]John Burnheim - 1973 - Australasian Journal of Philosophy 51:84.
     
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  20. AMBROSE, A., LAZEROWITZ, M. -Fundamentals of Symbolic Logic. [REVIEW]P. F. Strawson - 1951 - Mind 60:265.
     
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  21. No peaceful warriors.Ambrose Redmoon - forthcoming - Gnosis: Ajournal of Western Inner Traditions.
     
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  22.  15
    Alice Ambrose Lazerowitz, 1906-2001.Murray J. Kiteley - 2001 - Proceedings and Addresses of the American Philosophical Association 74 (5):241 - 242.
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  23. Historic Opinions of the United States Supreme Court. By Benjamin F. Wright, Jr.Ambrose Doskow - 1935 - International Journal of Ethics 46:507.
     
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  24. Robert B. Taney. By Benjamin F. Wright, Jr. [REVIEW]Ambrose Doskow - 1935 - International Journal of Ethics 46:507.
     
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  25.  81
    Public Wrongs and the Criminal Law.Ambrose Y. K. Lee - 2015 - Criminal Law and Philosophy 9 (1):155-170.
    This paper is about how best to understand the notion of ‘public wrongs’ in the longstanding idea that crimes are public wrongs. By contrasting criminal law with the civil laws of torts and contracts, it argues that ‘public wrongs’ should not be understood merely as wrongs that properly concern the public, but more specifically as those which the state, as the public, ought to punish. It then briefly considers the implications that this has on criminalization.
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  26.  6
    Alice Ambrose and the American Reception of Wittgenstein's Philosophy of Mathematics, 1935–75.David Loner - 2020 - Journal of the History of Philosophy 58 (4):779-801.
    on december 29, 1975, alice ambrose presented her presidential address, "Commanding a Clear View of Philosophy," before the seventy-second annual meeting of the Eastern Division of the American Philosophical Association in New York. The sixty-nine-year-old logician sought to demonstrate to those in attendance the state of philosophy in the United States. In surveying the present condition of American discussions in logic, language, and mind, Ambrose offered what she referred to as "reminders" of where philosophy as a vocation ought (...)
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  27.  19
    Alice Ambrose and early analytic philosophy.Sophia M. Connell - 2021 - British Journal for the History of Philosophy 30 (2):312-335.
    ABSTRACT Alice Ambrose is best known as Wittgenstein’s student during the 1930s. Her association with probably the most famous philosopher of the twentieth century contributes to her obscurity. Ambrose is referred to in historiography of this period as ‘follower’ or ‘disciple’ but never considered in her own right as a philosopher. The neglect of her place in the history of philosophy needs to be resisted. This paper explores some of Ambrose’s most interesting ideas from the early 1950s, (...)
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  28.  20
    Arguing Against the Expressive Function of Punishment: Is the Standard Account that Insufficient?Ambrose Lee - 2019 - Law and Philosophy 38 (4):359-385.
    This paper critically appraises the arguments that have been offered for what can be called ‘the expressive function of punishment’. According to this view, what distinguishes punishment from other kinds of non-punitive hard treatment is that punishment conveys a censorial/reprobative message about what the punished has done, and that this expressive function should therefore be accepted as part of the nature and definition of punishment. Against this view, this papers argues that the standard account of punishment, according to which punishment (...)
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  29.  29
    Antonio Fogazzaro.Ambrose Eszer - 1989 - The Chesterton Review 15 (1/2):175-187.
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  30.  27
    Placebos: the nurse and the iron pills.E. G. Ambrose - 2007 - Journal of Medical Ethics 33 (6):325-328.
    In sub-Saharan Africa, a nurse gives iron pills as placebos to terminally ill patients. She tells them, acting in what she believes is in their best interests, “these will make you feel better”. The patients believe it will help their AIDS and their well-being improves. Do the motive and the patient’s positive outcome in well-being make the deceit justifiable when other issues such as consent, autonomy and potential consequences regarding the patient and the wider community are considered? Is there a (...)
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  31.  9
    Ambrose’s Patriarchs: Ethics for the Common Man. [REVIEW]Kevin L. Hughes - 2007 - Augustinian Studies 38 (2):455-457.
  32.  30
    Dilemmas. The Tarner Lectures, 1953.Alice Ambrose - 1955 - Journal of Philosophy 52 (6):155-159.
    I did something yesterday, so it was true a thousand years ago that I was going to do it. Could I help it, then? Professor Ryle shows that I could; he also shows that a dilemma like this starts with a slender base - the question whether statements in the future can be true - and opens out before one notices it into questions like 'is it worthwhile learning to swim?' In his second demonstration Professor Ryle proves that Achilles will (...)
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  33.  24
    Ambrose of Milan as Mystagogue.Pamela Jackson - 1989 - Augustinian Studies 20:93-107.
  34.  14
    Ambrose Alice and Lazerowitz Morris. Logic: The theory of formal inference. Holt, Rinehart and Winston, New York 1961, vi + 78 pp. [REVIEW]Donald Kalish - 1963 - Journal of Symbolic Logic 28 (2):169-171.
  35.  19
    Alice Ambrose and Morris Lazerowitz. Fundamentals of symbolic logic. Revised edition of XIV 191. Holt, Rinehart and Winston, Inc., New York 1962, 328 pp. [REVIEW]W. T. Parry - 1975 - Journal of Symbolic Logic 40 (4):607-608.
  36.  7
    Philosophical Investigations.Alice Ambrose - 1954 - Philosophy and Phenomenological Research 15 (1):111-115.
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  37.  21
    An Expressive Theory of Punishment. [REVIEW]Ambrose Y. K. Lee - 2017 - Philosophical Quarterly 67 (267):418-421.
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  38.  17
    St. Ambrose, Euthanasia, and Antisenescence Arguments: Death as a Good?Stephen Napier - 2014 - Logos: A Journal of Catholic Thought and Culture 17 (2):39-57.
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  39.  2
    The Philosophy of Wittgenstein.Alice Ambrose - 1964 - Philosophy and Phenomenological Research 25 (3):423-425.
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  40.  10
    St. Ambrose, Euthanasia, and Antisenescence Arguments: Death as a Good?Stephen Napier - 2014 - Logos: A Journal of Catholic Thought and Culture 17 (2):39-57.
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  41.  50
    Legal Coercion, Respect & Reason-Responsive Agency.Ambrose Y. K. Lee - 2014 - Ethical Theory and Moral Practice 17 (5):847-859.
    Legal coercion seems morally problematic because it is susceptible to the Hegelian objection that it fails to respect individuals in a way that is ‘due to them as men’. But in what sense does legal coercion fail to do so? And what are the grounds for this requirement to respect? This paper is an attempt to answer these questions. It argues that legal coercion fails to respect individuals as reason-responsive agents; and individuals ought to be respected as such in virtue (...)
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  42.  24
    Duties of Minimal Wellbeing and Their role in Global Justice.Ambrose Y. K. Lee - unknown
    This thesis is the first step in a research project which aims to develop an accurate and robust theory of global justice. The thesis concerns the content of our duties of global justice, under strict compliance theory. It begins by discussing the basic framework of my theory of global justice, which consists in two aspects: duties of minimal wellbeing, which are universal, and duties of fairness and equality, which are associative and not universal. With that in place, it briefly discusses (...)
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  43.  13
    Symposium: What is a Rule of Language?Alice Ambrose - 1956 - Journal of Symbolic Logic 21 (2):203-203.
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  44.  1
    Alice Ambrose and Morris Lazerowitz, "Essays in the Unknown Wittgenstein". [REVIEW]Allan Janik - 1986 - Journal of the History of Philosophy 24 (4):573.
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  45.  53
    Professor Ambrose on proof.Richard Scheer - 1962 - Mind 71 (282):247-248.
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  46.  43
    The Ukraine a Submerged Nation.Ambrose Senyshyn - 1945 - Thought: Fordham University Quarterly 20 (2):343-344.
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  47.  13
    Ambrose on the Praecursor Angelicus.Johannes Quasten - 1946 - Mediaeval Studies 8 (1):301-302.
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  48.  21
    Ambrose and Chrysostom - (J.H.W.G.) Liebeschuetz Ambrose and John Chrysostom. Clerics between Desert and Empire. Pp. xii + 303. Oxford: Oxford University Press, 2011. Cased, £60, US$110. ISBN: 978-0-19-959664-5. [REVIEW]J. Warren Smith - 2012 - The Classical Review 62 (2):614-616.
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  49.  5
    Blameworthiness and the Outcomes of One’s Actions.Ambrose Y. K. Lee - forthcoming - Criminal Law and Philosophy:1-20.
    There are at least two ways to argue for the view that the outcome of one’s actions does not affect one’s blameworthiness. The first way appeals to the ‘Control Principle’ while the second way relies on what it means to be blameworthy. The focus of this paper is on a recent attempt at pursuing this second way that relies on an account of blameworthiness dubbed the ‘Engagement View’. This paper argues, however, that the Engagement View alone is insufficient to show (...)
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  50.  14
    Are You What You Eat or Something More?Ambrose Little - 2018 - American Catholic Philosophical Quarterly 92 (1):1-20.
    The question “Are you what you eat?” is ultimately a question about change. When we eat, are the nutrients from the food simply added to the biological complex we call the body or are the nutrients a product of substantial change? The scientific literature on digestion often describes the process in the former manner, which, if it were the only way to describe the data, would prove problematic to an Aristotelian and Thomist philosophy. However, the interpretation of the scientific data (...)
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