Results for 'Ambika Mathur'

108 found
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  1.  21
    Effect of anxiety on behavioural pattern separation in humans.Nicholas L. Balderston, Ambika Mathur, Joel Adu-Brimpong, Elizabeth A. Hale, Monique Ernst & Christian Grillon - 2017 - Cognition and Emotion 31 (2).
  2.  24
    Effect of attention control on sustained attention during induced anxiety.Christian Grillon, Oliver J. Robinson, Ambika Mathur & Monique Ernst - 2016 - Cognition and Emotion 30 (4).
  3.  41
    William James and Phenomenology: A Study of the "Principles of Psychology.".D. C. Mathur - 1969 - Philosophy and Phenomenological Research 30 (1):142-143.
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  4. Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao.Daya Krishna, Dinesh Chandra Mathur & A. P. Rao - 1969 - Impex India.
  5.  21
    William James.D. C. Mathur - 1969 - Philosophy and Phenomenological Research 30 (1):143-144.
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  6.  9
    Phenomenology and Existence: Toward a Philosophy Within Nature.D. C. Mathur - 1969 - Philosophy and Phenomenological Research 29 (3):462-463.
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  7.  9
    Value and Existence.D. C. Mathur - 1965 - Philosophy and Phenomenological Research 26 (2):286-287.
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  8.  19
    Fundamentals of Indian Philosophy.D. C. Mathur - 1977 - Philosophy and Phenomenological Research 37 (4):571-574.
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  9.  7
    A Family Physician: My Role and My Specialty.Ambika Rao - 2018 - Narrative Inquiry in Bioethics 8 (1):21-22.
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  10.  10
    The Philosophy of India and its Impact on American Thought.D. C. Mathur - 1971 - Philosophy and Phenomenological Research 32 (1):113-115.
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  11.  19
    Interpretations of corruption in intercultural bargaining.Ambika Zutshi, Andrew Creed & Heiko E. R. Rudolph - 2010 - International Journal of Business Governance and Ethics 5 (3):196-213.
    There is a fine line in business negotiations between being perceived as corrupt and having proper engagement with the natural tension and excitement of the business bargaining process. Combining literature review and experiential observation we provide a framework that will assist global business managers to more successfully negotiate cross-cultural business transactions. We identify some archetypal underpinnings of bargaining in a business context and question the established perceptions of corruption in intercultural business dealings. We conclude that different cultural systems produce variations (...)
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  12.  21
    Dinesh C. Mathur, 1919-2006.Vandana Mathur & Georges Dicker - 2007 - Proceedings and Addresses of the American Philosophical Association 81 (2):174 -.
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  13. J. Krishnamurti On Choiceless Awareness, Creative Emptiness and Ultimate Freedom.Dinesh Chandra Mathur - 1984 - Diogenes 32 (126):91-103.
    In this age of “free-sex”, gurus, Hare-Krishna chanters and transcendental meditation teachers J. Кrisimamurti stands almost alone as a non-guru of outstanding grandeur. His lecture tours in major centers of the world remind one of the historical Buddha who reversed the Upanishadic tradition of teaching in a forest hermitage to a select few by travelling on foot from village to village in North-Eastern India to carry his message of love, compassion and understanding to the masses regardless of caste, color or (...)
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  14.  13
    Indian Thought: An Introduction.D. C. Mathur - 1977 - Philosophy and Phenomenological Research 38 (1):131-132.
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  15.  28
    Experience and Dialectic: a Study in Dialectical Interplay.Dinesh Chandra Mathur - 1967 - Diogenes 15 (60):35-50.
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  16.  16
    An Introduction to Indian Thought.D. C. Mathur - 1977 - Philosophy and Phenomenological Research 38 (1):129-131.
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  17.  13
    Defining a Discipline: Two Important Volumes on Synthetic Biology.Ambika Natarajan - 2016 - NanoEthics 10 (3):261-263.
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  18.  15
    The Self and the World in the Philosophy of Josiah Royce.D. C. Mathur - 1975 - Philosophy and Phenomenological Research 35 (3):426-427.
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  19.  21
    The Structure of Indian Thought.D. C. Mathur - 1972 - Philosophy and Phenomenological Research 32 (4):576-577.
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  20.  9
    The Freedom of Reason.D. C. Mathur - 1966 - Philosophy and Phenomenological Research 26 (3):451-452.
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  21.  5
    Vedant Darshan Ke Aayam.Ambika Dutta Sharma, Sanjay Kumar Shukla, Shree Prakash Pandey & Shushil Maitreyi (eds.) - 2013 - delhi: Akhil Bhartiya Darshan Parasid.
    In the search for the ontic existence of man and curiosity about his ultimate destiny, the supreme wisdom(Prajñā) has been the origin and surge of the philosophical analysis of Vedāntic perspective. That is why Vedānta has been established as a spiritual religion in the cultural life and philosophical mind of India. Vedānta is the most dynamic philosophy of the Indian tradition and a philosophy of life with corresponding cultural scope. If India's spiritual-philosophical pride in world history and the possibility of (...)
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  22.  18
    The Radical Empiricism of William James.D. C. Mathur - 1970 - Philosophy and Phenomenological Research 31 (2):302-304.
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  23.  10
    The Way of Phenomenology.D. C. Mathur - 1973 - Philosophy and Phenomenological Research 33 (3):439-440.
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  24.  4
    Reflections on dharma.K. R. Ambika - 2017 - Delhi, India: New Bhartiya Book Corporation.
  25.  43
    Navigating a social world with robot partners: A quantitative cartography of the Uncanny Valley.Maya B. Mathur & David B. Reichling - 2016 - Cognition 146 (C):22-32.
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  26.  18
    Discourses of prejudice in the professions: the case of sign languages.Tom Humphries, Poorna Kushalnagar, Gaurav Mathur, Donna Jo Napoli, Carol Padden, Christian Rathmann & Scott Smith - 2017 - Journal of Medical Ethics 43 (9):648-652.
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  27.  12
    The Buddhist Intent of Parārthānumāna and its Hetu-Centric Commitment.Mohit Tandon & Ambika Datta Sharma - 2023 - Studia Humana 12 (1-2):53-61.
    The paper discusses anumāna and its variety in general from the point of view of inferential cognition for the sake of oneself as well as for the sake of others; i.e. svārthānumāna and parārthānumāna as given in the Buddhist tradition of logic, especially with parārthānumāna, its nature and role. The paper argues that the Buddhist intent of division of anumāna into svārthānumāna and parārthānumāna was to bring Buddha-vacanas under the category of parārthānumāna and to save them from being classified under (...)
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  28.  19
    Difference in the level of knowledge regarding Consumer Protection Act among dentist before and after interventional program: A comparative study.Gijwani Deeksha, Singh Simarpreet, Mathur Anmol, Makkar DiljotKaur, Aggarwal VikramPal & Sharma Aditi - 2016 - Journal of Education and Ethics in Dentistry 6 (1):41.
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  29.  2
    Bhāratīya darśana meṃ paryāvaraṇa.Ambikā Prasāda Uniyāla - 2017 - Deharādūna, Uttarākhaṇḍa: Vinasara Pabliśiṅga Kaṃ..
    Study on the ecology and environment awareness in Indic philosophy.
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  30.  30
    Infants and Children with Hearing Loss Need Early Language Access.Poorna Kushalnagar, Gaurav Mathur, Christopher J. Moreland, Donna Jo Napoli, Wendy Osterling, Carol Padden & Christian Rathmann - 2010 - Journal of Clinical Ethics 21 (2):140-142.
    Around 96 percent of children with hearing loss are born to parents with intact hearing, who may initially know little about deafness or sign language. Therefore, such parents will need information and support in making decisions about the medical, linguistic, and educational management of their child. Some of these decisions are time-sensitive and irreversible and come at a moment of emotional turmoil and vulnerability (when some parents grieve the loss of a normally hearing child). Clinical research indicates that a deaf (...)
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  31.  34
    Television and eating: repetition enhances food intake.Utsa Mathur & Richard J. Stevenson - 2015 - Frontiers in Psychology 6.
  32.  25
    Emotional responses to Hindustani raga music: the role of musical structure.Avantika Mathur, Suhas H. Vijayakumar, Bhismadev Chakrabarti & Nandini C. Singh - 2015 - Frontiers in Psychology 6.
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  33. Retrospective and prospective views on the marketing/finance interface.M. R. Hyman & I. Mathur - 2005 - Journal of the Academy of Marketing Science 33 (4):390--400.
     
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  34.  5
    The future of BRICS.H. H. S. Viswanathan & Akshay Mathur (eds.) - 2021 - New Delhi, India: Research and Information System for Developing Countries.
  35.  38
    A note on the concept of "consummatory experience" in Dewey's aesthetics.D. C. Mathur - 1966 - Journal of Philosophy 63 (9):225-231.
  36.  7
    Consumption and its Consequences by Daniel Miller.Nita Mathur - 2013 - Theory, Culture and Society 30 (5):159-162.
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  37.  32
    Force constants and cohesive energies of some diatomic crystals.V. K. Mathur & S. P. Singh - 1967 - Philosophical Magazine 16 (144):1299-1302.
  38.  15
    Hume and Kant in Their Relation to the Pragmatic Movement.G. B. Mathur - 1955 - Journal of the History of Ideas 16 (1/4):198.
  39.  26
    The ARP2/3 complex: giving plant cells a leading edge.Jaideep Mathur - 2005 - Bioessays 27 (4):377-387.
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  40.  77
    The concept of self in the upanishads: An alternative interpretation.D. C. Mathur - 1972 - Philosophy and Phenomenological Research 32 (3):390-396.
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  41.  68
    The concept of action in the bhagvad-Gita.D. C. Mathur - 1974 - Philosophy and Phenomenological Research 35 (1):34-45.
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  42.  14
    The concept of existence and the contemporary crisis.D. C. Mathur - 1975 - Philosophy and Phenomenological Research 35 (3):391-395.
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  43.  39
    The historical Buddha (gotama), Hume, and James on the self: Comparisons and evaluations.D. C. Mathur - 1978 - Philosophy East and West 28 (3):253-269.
  44.  42
    The Right to Language.Tom Humphries, Raja Kushalnagar, Gaurav Mathur, Donna Jo Napoli, Carol Padden, Christian Rathmann & Scott Smith - 2013 - Journal of Law, Medicine and Ethics 41 (4):872-884.
    We argue for the existence of a state constitutional legal right to language. Our purpose here is to develop a legal framework for protecting the civil rights of the deaf child, with the ultimate goal of calling for legislation that requires all levels of government to fund programs for deaf children and their families to learn a fully accessible language: a sign language. While our discussion regards the United States, the argument we make is based on human rights and the (...)
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  45. Samekita Advaita vimarśa.Ambikādatta Śarmā sampādaka & purovāk Śrīprakāśa Dube - 2005 - In Surendrasiṃha Negī & Ambikādatta Śarmā (eds.), Svātantryottara dārśanika prakaraṇa. Sāgara: Viśvavidhyālaya Prakāśana.
     
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  46. Samekita dārśanika vimarśa.Ambikādatta Śarmā sampādaka & purovāk Yaśadeva Śalya - 2005 - In Surendrasiṃha Negī & Ambikādatta Śarmā (eds.), Svātantryottara dārśanika prakaraṇa. Sāgara: Viśvavidhyālaya Prakāśana.
     
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  47.  7
    Dārśanika samīkshā kā satyagraha.Ambikādatta Śarmā - 2022 - Naī Dillī: Bhāratīya Dārśanika Anusandhāna Parishad evaṃ Ḍī. Ke. Priṇṭavarlḍa (Prā.) Li..
    Collection of lectures on Hindu philosophy, religion, and culture of India.
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  48.  8
    Afterword: Ani Choki, Indian Exploration, and the Work of Invisibility.Tapsi Mathur - 2021 - Berichte Zur Wissenschaftsgeschichte 44 (2):245-255.
    Berichte zur Wissenschaftsgeschichte, EarlyView.
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  49.  62
    Abhinavagupta and Dewey on art and its relation to morality: Comparisons and evaluations.Dinesh C. Mathur - 1981 - Philosophy and Phenomenological Research 42 (2):224-235.
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  50.  32
    A Retake of Sher-Gil's Self-Portrait as Tahitian.Saloni Mathur - 2011 - Critical Inquiry 37 (3):515-544.
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