Results for 'Amanda Parker'

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  1.  12
    The Amygdala – Responsible for Memories of Reward as Well as Punishment?Amanda Parker - 2000 - Behavioral and Brain Sciences 23 (2):213-214.
    Rolls's proposal that the amygdala is critical for the association of visual objects with reward is not consistent with recent ablation evidence. Stimulus-reward association learning is more likely to depend on basal forebrain efferents to the inferior temporal cortex, some of which pass through the amygdala. It is more likely that the amygdala is involved in rapid modulation of stimulus reward value.
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  2.  8
    Memory Systems, Frontal Cortex, and the Hippocampal Axis.Amanda Parker - 1999 - Behavioral and Brain Sciences 22 (3):464-465.
    Three comments are made. The proposal that recollection and familiarity-based recognition take different thalamic routes does not fit recent experimental evidence, suggesting that mediodorsal thalamus acts in an integrative role with respect to prefrontal cortex. Second, the role of frontal cortex in episodic memory has been understated. Third, the role of the hippocampal axis is likely to be the computation and storage of ideothetic information.
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  3.  3
    Deliberating Upon the Living Wage to Alleviate In-Work Poverty: A Rhetorical Inquiry Into Key Stakeholder Accounts.Darrin J. Hodgetts, Amanda Maria Young-Hauser, Jim Arrowsmith, Jane Parker, Stuart Colin Carr, Jarrod Haar & Siautu Alefaio - 2022 - Frontiers in Psychology 13.
    Most developed nations have a statutory minimum wage set at levels insufficient to alleviate poverty. Increased calls for a living wage have generated considerable public controversy. This article draws on 25 interviews and four focus groups with employers, low-pay industry representatives, representatives of chambers of commerce, pay consultants, and unions. The core focus is on how participants use prominent narrative tropes for the living wage and against the living wage to argue their respective perspectives. We also document how both affirmative (...)
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  4.  20
    Single Session Low Frequency Left Dorsolateral Prefrontal Transcranial Magnetic Stimulation Changes Neurometabolite Relationships in Healthy Humans.Nathaniel R. Bridges, Richard A. McKinley, Danielle Boeke, Matthew S. Sherwood, Jason G. Parker, Lindsey K. McIntire, Justin M. Nelson, Catherine Fletchall, Natasha Alexander, Amanda McConnell, Chuck Goodyear & Jeremy T. Nelson - 2018 - Frontiers in Human Neuroscience 12.
  5. Chapter Fourteen The Light That Charity Knows: Tsong-Ka-Pa and Maximus the Confessor On Love HS Horton-Parker.H. S. Horton-Parker - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press. pp. 122.
     
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  6.  1
    Representative Essays of Borden Parker Bowne.Borden Parker Bowne - 1981 - Meridian Pub. Co..
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  7. Representative Essays of Borden Parker Bowne.Borden Parker Bowne & Warren E. Steinkraus - 1981 - Transactions of the Charles S. Peirce Society 17 (4):391-395.
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  8. Ian Parker’s Preface to the Slovenian Edition of Slavoj Žižek: A Critical Introduction.Ian Parker - 2009 - International Journal of Žižek Studies 3 (2).
     
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  9. II—Wendy S. Parker: Confirmation and Adequacy-for-Purpose in Climate Modelling.Wendy S. Parker - 2009 - Aristotelian Society Supplementary Volume 83 (1):233-249.
    Lloyd (2009) contends that climate models are confirmed by various instances of fit between their output and observational data. The present paper argues that what these instances of fit might confirm are not climate models themselves, but rather hypotheses about the adequacy of climate models for particular purposes. This required shift in thinking—from confirming climate models to confirming their adequacy-for-purpose—may sound trivial, but it is shown to complicate the evaluation of climate models considerably, both in principle and in practice.
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  10. Are You (Relevantly) Experienced? A Moral Argument for Video Games.Amanda Cawston & Nathan Wildman - forthcoming - In Aidan Thompson, Laura D'Olimpio & Panos Paris (eds.), Educating Character Through the Arts. London: Routledge.
    Many have offered moral objections to video games, with various critics contending that they depict and promote morally dubious attitudes and behaviour. However, few have offered moral arguments in favour of video games. In this chapter, we develop one such positive moral argument. Specifically, we argue that video games offer one of the only morally acceptable methods for acquiring some ethical knowledge. Consequently, we have (defeasible) moral reasons for creating, distributing, and playing certain morally educating video games.
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  11. Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW]John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag - 1970 - Northwestern University Press.
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  12. A Conceptual and Empirical Framework for the Social Distribution of Cognition: The Case of Memory.Amanda Barnier, John Sutton, Celia Harris & Robert A. Wilson - 2008 - Cognitive Systems Research 9 (1):33-51.
    In this paper, we aim to show that the framework of embedded, distributed, or extended cognition offers new perspectives on social cognition by applying it to one specific domain: the psychology of memory. In making our case, first we specify some key social dimensions of cognitive distribution and some basic distinctions between memory cases, and then describe stronger and weaker versions of distributed remembering in the general distributed cognition framework. Next, we examine studies of social influences on memory in cognitive (...)
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  13.  3
    Predicting Mathematics Achievement in Secondary Education: The Role of Cognitive, Motivational, and Emotional Variables.Amanda Abín, José Carlos Núñez, Celestino Rodríguez, Marisol Cueli, Trinidad García & Pedro Rosário - 2020 - Frontiers in Psychology 11.
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  14. ‘Preface To Slovene Edition’ Of Ian Parker's Slavoj Žižek: A Critical Introduction.Ian Parker - 2008 - International Journal of Žižek Studies 2 (3).
     
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  15.  23
    Francis H. Parker, 1920-2004.Alan Paskow, Valerie Parker Sugden, Cynthia Parker, Bob McArthur, Dan Cohen, Bill Rowe, Calvin Schrag, Aryeh Kosman, Bo Schambelan, Marc Briod & Bob Martin - 2007 - Proceedings and Addresses of the American Philosophical Association 81 (2):176 - 179.
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  16.  8
    2. Normative Judgment in Jazz: A Semiotic Frameworkkelly A. Parker.Kelly A. Parker - 2012 - In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The Normative Thought of Charles S. Peirce. Fordham University Press. pp. 259.
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  17.  55
    The Way We Argue Now: A Study in the Cultures of Theory.Amanda Anderson - 2005 - Princeton University Press.
    How do the ways we argue represent a practical philosophy or a way of life? Are concepts of character and ethos pertinent to our understanding of academic debate? In this book, Amanda Anderson analyzes arguments in literary, cultural, and political theory, with special attention to the ways in which theorists understand ideals of critical distance, forms of subjective experience, and the determinants of belief and practice. Drawing on the resources of the liberal and rationalist tradition, Anderson interrogates the limits (...)
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  18.  16
    Primates, and Children.Amanda Seed, Daniel Hanus & Iosep Call - 2011 - In Teresa McCormack, Christoph Hoerl & Stephen Andrew Butterfill (eds.), Tool Use and Causal Cognition. Oxford University Press. pp. 89.
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  19. The Emotional Expression of Solidarity : The Subversive Potential of Collective Emotions in and Beyond the Classroom.Amanda Russell Beattie, Gemma Bird, Patrycja Rozbicka & Jelena Jelena ObradovicWochnik - 2022 - In Kate Schick & Claire Timperley (eds.), Subversive Pedagogies: Radical Possibility in the Academy. Routledge.
     
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  20.  67
    Do Lions Have Manes? For Children, Generics Are About Kinds, Not Quantities.Amanda Brandone, Andrei Cimpian, Sarah-Jane Leslie & Susan Gelman - 2012 - Child Development 83:423-433.
  21.  23
    Moral Enhancement and the Public Good.Parker Crutchfield - 2021 - New York, NY, USA: Routledge.
    Currently, humans lack the cognitive and moral capacities to prevent the widespread suffering associated with collective risks, like pandemics, climate change, or even asteroids. In Moral Enhancement and the Public Good, Parker Crutchfield argues for the controversial, and initially counterintuitive claim that everyone should be administered a substance that makes us better people. Furthermore, he argues that it should be administered without our knowledge. That is, moral bioenhancement should be both compulsory and covert. Crutchfield demonstrates how our duty to (...)
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  22. From Individual Memory to Collective Memory: Theoretical and Empirical Perspectives.Amanda Barnier & John Sutton - 2008 - Memory 16 (3):177-182.
    Very often our memories of the past are of experiences or events we shared with others. And ‘‘in many circumstances in society, remembering is a social event’’ (Roediger, Bergman, & Meade, 2000, p. 129): parents and children reminisce about significant family events, friends discuss a movie they just saw together, students study for exams with their roommates, colleagues remind one another of information relevant to an important group decision, and complete strangers discuss a crime they happened to witness together. Psychology (...)
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  23.  23
    How Infants Make Sense of Intentional Action.Amanda L. Woodward, Jessica A. Sommerville & Jose J. Guajardo - 2001 - In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press. pp. 149--169.
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  24. Physicalism.Amanda Bryant - 2020 - In Michael J. Raven (ed.), The Routledge Handbook of Metaphysical Grounding. New York: Routledge. pp. 484-500.
    This chapter considers potential applications of grounding to the formulation of physicalism. I begin with an overview of competing conceptions of the physical and of physicalism. I then consider whether grounding physicalism overcomes well-known and seemingly fatal problems with supervenience physicalism. I conclude that while grounding physicalism improves upon supervenience physicalism in certain respects, it arguably falls victim to some of the same difficulties.
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  25.  37
    Minimal Indirect Reference: A Theory of the Syntax-Phonology Interface.Amanda Seidl - 2001 - Routledge.
    This book investigates the nature of the relationship between phonology and syntax and proposes a theory of Minimal Indirect Reference that solves many classic problems relating to the topic. Seidl shows that all variation across languages in phonological domain size is due to syntactic differences and a single domain parameter specific to phonology.
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  26.  30
    Embodiment and Enactivism.Amanda Corris & Anthony Chemero - 2022 - In Benjamin D. Young & Carolyn Dicey Jennings (ed.), Mind, Cognition, and Neuroscience: A Philosophical Introduction.
    Typically, we think of the brain as responsible for cognition. But the brain is, importantly, embedded in a body—a body that moves around and interacts with features of the environment. What role, then, does the body play in cognition? Some philosophers would argue that it has no significant role in determining how we think about cognitive processing. But others argue that the body is fundamental to cognition, because the body is deeply involved with cognitive processes such as acting and perceiving. (...)
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  27. Keep the chickens cooped: the epistemic inadequacy of free range metaphysics.Amanda Bryant - 2020 - Synthese 197 (5):1867-1887.
    This paper aims to better motivate the naturalization of metaphysics by identifying and criticizing a class of theories I call ’free range metaphysics’. I argue that free range metaphysics is epistemically inadequate because the constraints on its content—consistency, simplicity, intuitive plausibility, and explanatory power—are insufficiently robust and justificatory. However, since free range metaphysics yields clarity-conducive techniques, incubates science, and produces conceptual and formal tools useful for scientifically engaged philosophy, I do not recommend its discontinuation. I do recommend, however, ending the (...)
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  28.  47
    Psychiatric Genomics and Mental Health Treatment: Setting the Ethical Agenda.Michael Parker, Michael Dunn & Camillia Kong - 2017 - American Journal of Bioethics 17 (4):3-12.
    Realizing the benefits of translating psychiatric genomics research into mental health care is not straightforward. The translation process gives rise to ethical challenges that are distinctive from challenges posed within psychiatric genomics research itself, or that form part of the delivery of clinical psychiatric genetics services. This article outlines and considers three distinct ethical concerns posed by the process of translating genomic research into frontline psychiatric practice and policy making. First, the genetic essentialism that is commonly associated with the genomics (...)
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  29. Primate Cognition.Amanda Seed & Michael Tomasello - 2010 - Topics in Cognitive Science 2 (3):407-419.
    As the cognitive revolution was slow to come to the study of animal behavior, the vast majority of what we know about primate cognition has been discovered in the last 30 years. Building on the recognition that the physical and social worlds of humans and their living primate relatives pose many of the same evolutionary challenges, programs of research have established that the most basic cognitive skills and mental representations that humans use to navigate those worlds are already possessed by (...)
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  30.  13
    Jane Robinson in a Conversation with Judith Parker.Judy Parker - 1997 - Nursing Inquiry 4 (1):66-68.
  31.  13
    The Ethics of Earth Art.Amanda Boetzkes - 2010 - Univ of Minnesota Press.
    "In The Ethics of Earth Art, Amanda Boetzkes analyzes the development of the earth art movement, arguing that such diverse artists as Robert Smithson, Ana Mendieta, James Turrell, Jackie Brookner, Olafur Eliasson, Basia Irland, and Ichi ...
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  32.  36
    Theodore Parker.F. D. D. - 1974 - Review of Metaphysics 28 (1):119-120.
    Theodore Parker was among the American Transcendentalists who flourished prior to the Civil War. A lecturer and Unitarian minister, Parker was also a social reformer and an articulate critic of American culture. Collins’ selections from Parker’s writings reflect the breadth of his concerns. The selections include the complete texts of "Transcendentalism," "A Discourse of the Transient and Permanent in Christianity," "The Position and Duties of the American Scholar," "The Political Destination of America and the Signs of the (...)
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  33.  13
    Mary Parker Follett as Integrative Public Philosopher.Matthew J. Brown - 2021 - Hypatia 36 (2):425-436.
    Mary Parker Follett was a feminist-pragmatist American philosopher, a social-settlement worker, a founding figure in the community centers movement, a mediator of labor disputes, and a theorist of political and social organization and management. I argue that she is a model for a certain kind of public philosopher, and I unpack the respects in which she serves as such a model. I emphasize both her virtues as a public thinker and the role played in her work by the process (...)
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  34. Granny and the Robots: Ethical Issues in Robot Care for the Elderly.Amanda Sharkey & Noel Sharkey - 2012 - Ethics and Information Technology 14 (1):27-40.
    The growing proportion of elderly people in society, together with recent advances in robotics, makes the use of robots in elder care increasingly likely. We outline developments in the areas of robot applications for assisting the elderly and their carers, for monitoring their health and safety, and for providing them with companionship. Despite the possible benefits, we raise and discuss six main ethical concerns associated with: (1) the potential reduction in the amount of human contact; (2) an increase in the (...)
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  35.  2
    Razones personales en sentido amplio y largoplacismo.Amanda Briones Marrero - 2022 - Dilemata 39:5-13.
    Este artículo tiene el propósito de defender que las razones personales en sentido amplio son una postura compatible con la defensa del largoplacismo. Para ello, en primer lugar, explicaré en qué se basa el largoplacismo, esto es, la posición según la cual debemos preocuparnos principalmente por el impacto que nuestras acciones tendrán en el futuro lejano. En segundo lugar, describiré y compararé las distintas posiciones que existen en ética de poblaciones. A continuación, señalaré la problematicidad de las razones personales en (...)
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  36.  6
    Roger Bacon and the Defence of Christendom.Amanda Power - 2012 - Cambridge University Press.
    A life in context -- Traces on parchment -- From the world to God -- The crisis of christendom -- Beyond christendom.
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  37. The Conditions For Ethical Application of Restraints.Parker Crutchfield, Tyler Gibb, Michael Redinger, Dan Ferman & John Livingstone - 2018 - Chest 155 (3):617-625.
    Despite the lack of evidence for their effectiveness, the use of physical restraints for patients is widespread. The best ethical justification for restraining patients is that it prevents them from harming themselves. We argue that even if the empirical evidence supported their effectiveness in achieving this aim, their use would nevertheless be unethical, so long as well known exceptions to informed consent fail to apply. Specifically, we argue that ethically justifiable restraint use demands certain necessary and sufficient conditions. These conditions (...)
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  38.  99
    The Supposed Spectre of Scientism.Amanda Bryant - 2022 - In Moti Mizrahi (ed.), For and Against Scientism: Science,Methodology, and the Future of Philosophy. Rowman and Littlefield. pp. 47-74.
    This chapter considers the assumptions required to make scientisms of different forms genuinely threatening to philosophers, where a genuine threat would consist of a concrete risk to their statuses, the value of their teaching and research, their livelihoods, their preferred research methods, or the health of the discipline. I will find that strong and weak forms of scientism alike require substantive assumptions to make them threatening in those regards. In particular, they require sometimes heavy-handed circumscriptions of philosophy and science, as (...)
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  39. Epistemic Infrastructure for a Scientific Metaphysics.Amanda Bryant - 2021 - Grazer Philosophische Studien 98 (1):27-49.
    A naturalistic impulse has taken speculative analytic metaphysics in its critical sights. Importantly, the claim that it is desirable or requisite to give metaphysics scientific moorings rests on underlying epistemological assumptions or principles. If the naturalistic impulse toward metaphysics is to be well-founded and its prescriptions to have normative force, those assumptions or principles should be spelled out and justified. In short, advocates of naturalized or scientific metaphysics require epistemic infrastructure. This paper begins to supply it. The author first sketches (...)
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  40.  7
    Female Piety in Puritan New England: The Emergence of Religious Humanism.Amanda Porterfield - 1992 - Oup Usa.
    Amanda Porterfield documents the claim that for Puritan men and women alike the ideals of selfhood were conveyed by female images. Constructed largely by men, Porterfield argues, these female images taught self-control, shaped pious ideals, and also established the standards against which the moral character of actual women was measured. Porterfield's work reflects a synthesis of literary critical and historical methods, combining analysis of Puritan theological writings with detailed examinations of historical records of changing patterns of church membership and (...)
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  41.  2
    Two Sides of the Same Coin: Environmental and Health Concern Pathways Toward Meat Consumption.Amanda Elizabeth Lai, Francesca Ausilia Tirotto, Stefano Pagliaro & Ferdinando Fornara - 2020 - Frontiers in Psychology 11.
    The dramatic increase of meat production in the last decades has proven to be one of the most impacting causes of negative environmental outcomes. In two studies, we aimed to verify the role of key socio-psychological dimensions on meat intake. Study 1 tested the predictive power of an extended version of the Value-Belief-Norm model on individual food choices in an online supermarket simulation. In an online survey, participants were directed to a virtual shop and asked to buy food within a (...)
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  42. Construction Site for Possible Worlds.Amanda Beech & Robin Mackay (eds.) - 2020 - Falmouth, United Kingdom: Urbanomic Media.
    Given the highly coercive and heavily surveilled dynamics of the present moment, when the tremendous pressures exerted by capital on contemporary life produce an aggressively normative 'official reality', the question of the construction of other possible worlds is crucial and perhaps more urgent than ever. This collection brings together different perspectives from the fields of philosophy, aesthetics, and art to discuss the mechanisms through which possible worlds are thought, constructed, and instantiated, forcefully seeking to overcome the contemporary moment's deficit of (...)
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  43. Experiences of Stigma in the United States During the COVID-19 Pandemic.Amanda M. Gutierrez, Sophie C. Schneider, Rubaiya Islam, Jill O. Robinson, Rebecca L. Hsu, Isabel Canfield & Christi J. Guerrini - forthcoming - Stigma and Health 1.
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  44. Urgency in the Anthropocene.Amanda H. Lynch - 2018 - Cambridge, MA: MIT Press.
    Whose anthropocene? -- Urgency manifest -- Urgent policy -- Urgent governance -- Coexistence.
     
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  45. Out of Repetition Comes Variation" : Varying Time-Lines, Invariant Time, and Dolores's Glitch in Westworld.Jo Alyson Parker & Thomas Weissert - 2021 - In Arkadiusz Misztal, Paul Harris & Jo Alyson Parker (eds.), Time in variance. Brill.
     
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  46.  1
    Logic as a Human Instrument.Francis H. Parker & Henry Babcock Veatch - 1959 - New York: Harper.
  47. When God Wrecks Your Romance: Orthodox Faith, Unorthodox Story.Amanda Vernon - 2018 - Chandler, AZ: Joyful Noise.
  48. Parker, G. H. - What Evolution Is. [REVIEW]L. von Bertalanffy - 1932 - Scientia 26 (51):117.
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  49. Mind the Gap : Explorations in the Subtle Geography of Identity.Amanda Dowd - 2010 - In Raya A. Jones (ed.), Body, Mind and Healing After Jung: A Space of Questions. Routledge. pp. 192.
     
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  50.  1
    What We Say, Who We Are: Leopold Senghor, Zora Neale Hurston, and the Philosophy of Language.Parker English - 2009 - Lexington Books.
    In What We Say, Who We Are, Parker English explores the commonality between Leopold Senghor's concept of "negritude" and Zora Neale Hurston's view of "Negro expression." For English, these two concepts emphasize that a person's view of herself is above all dictated by the way in which she talks about herself. Focusing on "performism," English discusses the presentational/representational and externalistic/internalistic facets of this concept and how they relate to the ideas of Senghor and Hurston.
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