Results for 'Am��lie Scheltema'

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  1.  27
    Truth Lies Somewhere William M. Calder III, Justus Cobet (edd.): Heinrich Schliemann nach hundert Jahren. Symposion in der Werner-Reimers- Stiftung, Bad Homburg im Dezember 1989. Pp. 460; 34 illustrations. Frankfurt am Main: Vittorio Klostermann, 1990. DM 148. [REVIEW]W. Geoffrey Arnott - 1992 - The Classical Review 42 (01):178-180.
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  2.  4
    “I AM A Child!”: A Girl-Child’s Truth and The Lies of Law Enforcement.Nikki Jones - 2021 - Gender and Society 35 (4):527-537.
    On January 29, 2021, a police officer with the Rochester, New York, Police Department pepper-sprayed a 9-year old Black girl who had been handcuffed and forced into the back of a police car. In the struggle that proceeded this moment, an officer yelled at the girl with obvious frustration, “You’re acting like a child!” In this essay, I consider how the girl’s quick retort —“I AM a child!”—interjected a truth into the struggle that had been all but ignored by the (...)
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  3.  22
    Atomic secrets and governmental lies: nuclear science, politics and security in the Pontecorvo case Winner, BSHS Singer Prize . I would like to thank Jeff Hughes and Jon Agar for advice and criticism. I am grateful also to the CHSTM staff and students for support and exchange of ideas. I am indebted to the archivists at the PRO and at the Churchill College Archive Centre for their help. Finally I am most grateful to the Laboratorio Scienza Epistemologia e Ricerca . This paper is based on a research project funded by the CHSTM and the ESRC jointly. [REVIEW]Simone Turchetti - 2003 - British Journal for the History of Science 36 (4):389-415.
    This paper focuses on the defection of nuclear physicist Bruno Pontecorvo from Britain to the USSR in 1950 in an attempt to understand how government and intelligence services assess threats deriving from the unwanted spread of secret scientific information. It questions whether contingent agendas play a role in these assessments, as new evidence suggests that this is exactly what happened in the Pontecorvo case. British diplomatic personnel involved in negotiations with their US counterparts considered playing down the case. Meanwhile, the (...)
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  4.  3
    Five Reasons Why I Am Skeptical That Indirect or Unconscious Lie Detection Is Superior to Direct Deception Detection.Timothy R. Levine - 2019 - Frontiers in Psychology 10.
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  5.  89
    Lying by Asserting What You Believe is True: A Case of Transparent Delusion.Vladimir Krstić - forthcoming - Review of Philosophy and Psychology:1-21.
    In this paper, I argue (1) that the contents of some delusions are believed with sufficient confidence; (2) that a delusional subject could have a conscious belief in the content of his delusion (p), and concurrently judge a contradictory content (not-p) – his delusion could be transparent (Krstić 2020), and (3) that the existence of even one such case reveals a problem with pretty much all existing accounts of lying, since it suggests that one can lie by asserting what one (...)
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  6. “I Am the Original of All Objects”: Apperception and the Substantial Subject.Colin McLear - 2020 - Philosophers' Imprint 20 (26):1-38.
    Kant’s conception of the centrality of intellectual self-consciousness, or “pure apperception”, for scientific knowledge of nature is well known, if still obscure. Here I argue that, for Kant, at least one central role for such self-consciousness lies in the acquisition of the content of concepts central to metaphysical theorizing. I focus on one important concept, that of <substance>. I argue that, for Kant, the representational content of the concept <substance> depends not just on the capacity for apperception, but on the (...)
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  7.  85
    Lying and nudging.Gerald Dworkin - 2013 - Journal of Medical Ethics 39 (8):496-497.
    Salvaging the Concept of Nudge 1 makes a number of good points about how the concept of a nudge should be understood, and a number of important distinctions in specifying more precisely the important idea of freedom of choice. As Saghai suggests, this is a first cut, and more work needs to be done in clarifying the issues so as to make the idea of a nudge a useful tool for policy purposes.In this Commentary, I want to explore some of (...)
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  8.  63
    Who am I? The role of moral beliefs in children's and adults' understanding of identity.Larisa Heiphetz, Nina Strohminger, Susan Gelman & Liane L. Young - 2018 - Journal of Experimental Social Psychology:210-219.
    Adults report that moral characteristics—particularly widely shared moral beliefs—are central to identity. This perception appears driven by the view that changes to widely shared moral beliefs would alter friendships and that this change in social relationships would, in turn, alter an individual's personal identity. Because reasoning about identity changes substantially during adolescence, the current work tested pre- and post-adolescents to reveal the role that such changes could play in moral cognition. Experiment 1 showed that 8- to 10-year-olds, like adults, judged (...)
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  9.  2
    I am accountable.: ten choices that create deeper meaning in your life, your organization, and your world.Sam Silverstein - 2019 - Shippensburg, PA: Sound Wisdom.
    In order to create a truly meaningful life, we must first accept that the problem is never other people. "The real problem," Sam Silverstein maintains, "is what we believe about other people." Silverstein's new book shows why everything we have been taught about accountability is wrong. Contrary to popular belief, accountability is not a way of doing. Accountability is a way of thinking. It is how we think about ourselves and others. And it is the highest form of leadership. The (...)
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  10.  64
    “I am not living next door to no zombie”: Posthumans and Prejudice.Damian Cox & Michael Levine - 2016 - Critical Philosophy of Race 4 (1):74-94.
    Posthumanist film and television is both a vehicle for reflection on discrimination and prejudice and a means of gratifying in fantasy deeply imbedded human impulses towards prejudice. Discrimination lies at the heart of posthuman narratives whenever the posthuman coalesces around an identifiable group in conflict with humans. We first introduce the idea of prejudice as a form of psychological defense, contrasting it with other accounts of prejudice in the philosophical literature. We then apply this notion to number of posthumanist film (...)
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  11.  31
    Am I the Text? A Reflection on Paul Ricoeur's Hermeneutic of Selfhood.Henry Venema - 1999 - Dialogue 38 (4):765-.
    RÉSUMÉ: L'herméneutique de Paul Ricœur est centrée sur le problème de l'interprétation de soi par le moyen de la référence sémantique du monde du texte. Bien que Ricœur poursuive un examen fort important du rapport entre le discours narratif et le processus de formation de l'identité, la façon dont il prolonge cette dynamique poury inclure la question du soi est problématique. La distinction qu'il tente de tracer entre deux types d'identités, liés l'un à «ce qu'est» une personne et l'autre à (...)
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  12.  1
    Lies we believe about God.William P. Young - 2017 - New York: Atria Books.
    God loves us but doesn't like us -- God is a Christian -- God wants to use me -- God is good, I am not -- God is more he than she-- God wants to be a priority in our lives -- You need to get saved -- God is in control. -- Death is more powerful than God -- God responds to magic -- God is a prude -- God does not submit -- God likes (my) religion -- God (...)
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  13.  5
    Und am Ende kümmerten sie sich um das Wissenschaftsmuseum….Monika Dommann - 2018 - Berichte Zur Wissenschaftsgeschichte 41 (4):333-336.
    And at the End They Took Care of the Science Museum… This is the story of history of science, and why in the twenty‐first century it ended up curating the legacy of science, as we knew it. Once upon a time, history of science lived quietly and studious next to the Natural and the Medical Sciences and their wax models, their herbaria, the geological collections, and all the scientific instruments that once had been modern. Suddenly, around 1980, new interests in (...)
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  14.  29
    Am I My Brother's Keeper?Paul A. Riemann - 1970 - Interpretation 24 (4):482-491.
    Gain not only murdered his brother and lied to God, but he also misled many preachers. And while he murdered and lied in a story, he has misled preachers in fact.
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  15.  7
    Am Rande, am Boden, verstummt – Zur Marginalisierung von Unglauben und „heidnischer“ Philosophie in der mittelalterlichen Kunst.Silke Tammen - 2011 - Das Mittelalter 16 (2):105-125.
    This paper deals with visual constructions of Christian, clerical and monastic identities via images of triumph over representatives of pagan or heretical beliefs. The main interest lies in the tension and symbiosis between a central dominating figure and a marginalized figure, powerless but still visible, embodying anxieties about inner Christian conflicts and changes of belief and knowledge.
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  16. Where the Difference Still Lies.S. J. Robert O’Connell - 1990 - Augustinian Studies 21:139-152.
    When Dr. van Fleteren writes of the articles I criticized as dating from some twenty years ago, the unwary reader might infer that my criticism of those articles was, for its part, relatively recent. The fact is, however, that when the two connected articles I eventually criticized appeared in the volumes of Augustinian Studies, I wrote this reply while Fr. Robert Russell, of happy memory, was still at the helm, and was promised publication in the near future. Meanwhile, however, Fr. (...)
     
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  17.  36
    Desdemona's Lie: Nihilism, Perfectionism, Historicism.Paul Franks - 2013 - Journal of Nietzsche Studies 44 (2):225-245.
    O, who hath done this deed?nobody; I myself."Yea, I am the atheist and the godless one, who, against the will that wills nothing, will tell lies, just as Desdemona did when she lay dying.” 1 There is a distinctively Nietzschean ring to this sentence, which is taken from Friedrich Heinrich Jacobi’s open letter to Fichte in 1799, the text in which the term “nihilism” seems to have been used in a philosophically significant way for the first time. There is, in (...)
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  18.  30
    Back-door Lies and Promising under Coercion.Seana Valentine Shiffrin - forthcoming - Mind.
    I’m grateful to Professors Langton and Owens for their probing comments and to Mind for providing the occasion for this exchange. Both Langton and Owens helpfully push me to tackle interesting problems that I did not wrestle with in the book. I am game to try to answer them, but some of my responses are tentative and roughly hewn, offered more in the spirit of exploratory conversation than firm conviction.
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  19.  20
    Encouraging Openness: Essays for Joseph Agassi on the Occasion of His 90th Birthday.Stefano Gattei & Nimrod Bar-Am (eds.) - 2017 - Cham: Springer Verlag.
    This volume features forty-two essays written in honor of Joseph Agassi. It explores the work and legacy of this influential philosopher, an exciting and challenging advocate of critical rationalism. Throughout six decades of stupendous intellectual activity, Agassi called attention to rationality as the very starting point of every notable philosophical way of life. The essays present Agassi’s own views on critical rationalism. They also develop and expand upon his work in new and provocative ways. The authors include Agassi's most notable (...)
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  20.  34
    If I am only my genes, what am I? Genetic essentialism and a jewish response.Paul Root Wolpe - 1997 - Kennedy Institute of Ethics Journal 7 (3):213-230.
    : With the advent of the Genetic Age comes a unique new set of problems and ethical decisions. There is a tendency to take the scientific developments presented by modern genetics at face value, as if the science itself were value-neutral and not influenced by cultural and religious images. One example of the fallout of the Genetic Age is the development of a "genetic self," the idea that our essential selfhood lies in our genes. It is important to understand the (...)
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  21. That way madness lies: At the intersection of philosophy and clinical psychology.Jennifer Mundale - 2004 - Metaphilosophy 35 (5):661-674.
    I argue that philosophical practice is a clinically active and influential endeavor, with both positive (therapeutic) and negative (detrimental) psychological possibilities. Though some have explicitly taken the clinical aspects of philosophy into the therapeutic realm via the new field of philosophical counseling, I am interested in the clinical context of philosophers as philosophers, engaged in standard, philosophical pursuits. In arguing for the clinical implications of philosophical practice I consider the relation between philosophical despair and depression, the cognitive etiology of depression (...)
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  22.  13
    A note on a curious lie by Leibniz.Giuliano Gasparri - 2020 - Intellectual History Review 30 (4):641-651.
    A mixture of a lie doth ever add pleasure. Francis Bacon, Essays, I, “Of Truth”In the history of human knowledge, there is no dearth of small or great impostures. The one I am about to expose here...
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  23.  34
    A picture is a patchwork of color laid out in a private space in which lie flat imitations of life.David Socher - 2007 - Journal of Aesthetic Education 41 (1):105-112.
    In lieu of an abstract, here is a brief excerpt of the content:A Picture Is a Patchwork of Color Laid Out in a Private Space in Which Lie Flat Imitations of LifeDavid Socher, Independent ScholarThe fish to be fried has an ontological head, an epistemic belly, and an aesthetic tail.1 A picture is a patchwork of color laid out in a private space in which lie flat imitations of life. Such a patchwork constitutes a make-believe visual field. I roll out (...)
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  24. "What is the case?" And "what lies behind it?" The two sociologies and the theory of society.Niklas Luhmann & Stephen Fuchs - 1994 - Sociological Theory 12 (2):126-139.
    Ever since the inception of its academic career, sociology has approached its subject-matter in two different ways; one positivist, the other critical. Important theories, such as those of Karl Marx or Emile Durkheim, have always emphasized either one of these perspectives, but could never completely ignore the other one. The result was that as an empirical science, sociology has been interested in latent structures, while as critical theory, it has pointed out that social reality is not what it seems to (...)
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  25. Von Bildimpulsen zu Vitality Semiotics. Affordanz und Rahmen (frames) aus kunstgeschichtlicher Sichtweise am Beispiel der Exekias-Schale in München.Martina Sauer - 2021 - In Mehrdeutigkeiten: Rahmentheorien und Affordanzkonzepte in den Archäologischen Bildwissenschaften, edited by Elisabeth Günther and Johanna Fabricius. Wiesbaden: Harrassowitz, 2021 (Philippika ; 147). pp. 79-103.
    To relate theories of affordance and frame with the tradition of formal aesthetics, philosophical iconology and the life sciences (keyword Vitality Semiotics) is the starting point of the paper. According to this approach, the structural preconditions of images, as determined by materials, techniques and the composition of the design means, become essential. Through these structures, the producers are able to set impulses that become decisive for the interpretation of space and time or the "scene" as a dynamic event. Against the (...)
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  26.  6
    One aspect of the avicennian turn in sunnī theologyi am grateful to the Anonymous referee for asp, whose criticisms were acute and suggestions helpful. Thanks are also due to my students in a graduate seminar on māturīdism – recep goktas, Josh hemani, Wes Kelly, Yaron Klein, Christian Lange and hikmet Yaman – for pointing me in the direction of new and interesting materials, and for forcing me to think more critically about my hypothesis.: The avicennian turn in sunnī theology.Robert Wisnovsky - 2004 - Arabic Sciences and Philosophy 14 (1):65-100.
    Most scholars of Islamic intellectual history now agree on the distortedness of the traditional Western portrayal of al-Ġazālī as the defender of Muslim orthodoxy whose Incoherence of the Philosophers was such a powerful critique that it caused the annihilation of philosophical activity in Islamic civilization. Some in fact are coming to the conclusion that al-Ġazālī's importance in the history of Islamic philosophy and theology derives as much from his assiduous incorporation of basic metaphysical ideas into central doctrines of Sunnī kalām (...)
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  27.  16
    The role of epiphanies in moral reflection and narrative thinking: Two sides of the same Coin?Sheila Mason - manuscript
    I am lying on a small table in a tiny room, dizzy with nausea and apprehension. A young woman busies herself with the preparations of a plaster mold that will be used to position my arm and chest for the twenty five ‘shots’ of radiotherapy that I will undergo during the ensuing five weeks. I had called the hospital that morning to say that I was too sick to come for this appointment. I had better come, said a young man (...)
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  28.  42
    The collapse illusion effect: A semantic-pragmatic illusion of truth and paradox.Shira Elqayam - 2006 - Thinking and Reasoning 12 (2):144 – 180.
    Two Experiments demonstrate the existence of a “collapse illusion”, in which reasoners evaluate Truthteller-type propositions (“I am telling the truth”) as if they were simply true, whereas Liar-type propositions (“I am lying”) tend to be evaluated as neither true nor false. The second Experiment also demonstrates an individual differences pattern, in which shallow reasoners are more susceptible to the illusion. The collapse illusion is congruent with philosophical semantic truth theories such as Kripke's (1975), and with hypothetical thinking theory's principle of (...)
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  29.  69
    Reflexions on "Las Meninas": Paradox Lost.Joel Snyder & Ted Cohen - 1980 - Critical Inquiry 7 (2):429-447.
    Surely [John R.] Searle must rely on a stable, formal conception of the point of view. He sets Las Meninas on a par with the antimony of the liar and the paradoxes of set theory. But nothing is an antimony or a paradox just because it seems so or just because it is confusing or difficult, even if it seems so to everyone. To deserve such a description, a thing must be, so to speak, intrinsically intractable, not merely resistant when (...)
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  30.  35
    Why Russell's Paradox Won't Go Away.Francis Moorcroft - 1993 - Philosophy 68 (263):99 - 103.
    In ‘The Mind's I is Illiterate’, G. S. Miller discusses several paradoxes and paradoxical sentences which Miller claims are related by a common abuse of language. The Whiteley sentence ‘Lucas cannot consistently believe this sentence’ fails to be meaningful for want of a referent outside of the sentence for the phrase ‘this sentence’; the Liar Paradox when formulated as ‘I am lying’ is similarly disposed of when it is seen that the verb is defective and the sentence fails to refer (...)
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  31.  2
    Leibniz et « le menteur ».Nicholas Rescher - 2019 - Studia Leibnitiana 51 (1):133.
    Since classical antiquity, theorists have struggled with the problem of self-reference originating in the Liar Paradox of Eubulides: “Does someone who says ‘I am lying’ lie?” Does he speak truly or falsely? The consensus resolution has been to dismiss the contention “This statement is false” as meaningless incoherent on grounds of self-contradiction. Leibniz also deemed the claim incoherent, but not on grounds of self-contradiction incoherence however on grounds of embarking on an infinite and incompletable series of meaningfulness-presuppositions. He thus introduced (...)
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  32.  2
    Leibniz et « le menteur ».Nicholas Rescher - 2019 - Studia Leibnitiana 51 (1):133.
    Since classical antiquity, theorists have struggled with the problem of self-reference originating in the Liar Paradox of Eubulides: “Does someone who says ‘I am lying’ lie?” Does he speak truly or falsely? The consensus resolution has been to dismiss the contention “This statement is false” as meaningless incoherent on grounds of self-contradiction. Leibniz also deemed the claim incoherent, but not on grounds of self-contradiction incoherence however on grounds of embarking on an infinite and incompletable series of meaningfulness-presuppositions. He thus introduced (...)
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  33.  24
    Olivier Masset-Depasse’s Illégal: How to Narrate Silence and Horror.Mireille Rosello - 2014 - Substance 43 (1):13-25.
    I am told that you raised your hand against yourselfAnticipating the butcher.[…]So the future lies in darkness and the forces of rightAre weak. All this was plain to youWhen you destroyed a torturable body.-- Bertold Brecht“On the Suicide of the Refugee W.B.”Like many influential contemporary thinkers, Arjun Appadurai and Giorgio Agamben suggest that globalization invites us to rethink our relationship with the nation or “postnation” (Appadurai; Agamben). One emblematic figure crystallizes the urgency of such a challenge: the refugee (Nyers; Shemak; (...)
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  34. A special way of being afraid.Kathy Behrendt - 2010 - Philosophical Psychology 23 (5):669-682.
    I am interested in fear of non-existence, which is often discussed in terms of fear one’s own death, or as it is sometimes called, fear of death as such. This form of fear has been denied by some philosophers. Cognitive theories of the emotions have particular trouble in dealing with it, granting it a status that is simultaneously paradigmatic yet anomalous with respect to fear in general. My paper documents these matters, and considers a number of responses. I provide examples (...)
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  35.  7
    The Short & Curly Guide to Life, by Matt Beard and Kyla Slaven.Andrew Rogers - 2020 - Journal of Philosophy in Schools 7 (1):139.
    I am the full-time father of two very curious boys aged 7 and 8 for whom I do the daily school run commute and drop off, before I do my other job of teaching high school philosophy. It is a constant challenge to keep my car companions occupied every day, so I’m indebted to the ‘ABC Short and Curly’ podcast. My boys are big fans of the show, and our daily car journeys have been enlivened with often heated discussions about (...)
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  36. Action-Directed Pragmatics Secures Semantically Autonomous Knowledge.Igal Kvart - manuscript
    In the past couple of decades, there were a few major attempts to establish the thesis of pragmatic infringement – that a significant pragmatic ingredient figures significantly in the truth-conditions for knowledge-ascriptions. As candidates, epistemic contextualism and Relativism flaunted conversational standards, and Stanley's SSI promoted stakes. These conceptions were propelled first and foremost by obviously pragmatic examples of knowledge ascriptions that seem to require a pragmatic component in the truth-conditions of knowledge ascriptions in order to be accounted for. However, if (...)
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  37. Space, Pure Intuition, and Laws in the Metaphysical Foundations.James Messina - manuscript
    I am interested in the use Kant makes of the pure intuition of space, and of properties and principles of space and spaces (i.e. figures, like spheres and lines), in the special metaphysical project of MAN. This is a large topic, so I will focus here on an aspect of it: the role of these things in his treatment of some of the laws of matter treated in the Dynamics and Mechanics Chapters. In MAN and other texts, Kant speaks of (...)
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  38.  35
    Against Autonomy: response to critics.Sarah Conly - 2014 - Journal of Medical Ethics 40 (5):354-356.
    I am grateful to the Journal of Medical Ethics for asking these critics to discuss my book, and am grateful to each of the critics themselves for raising interesting and often difficult issues for me to think about.Alan Wertheimer makes a number of good points. One of the most significant, to me, is how paternalism might function at what I will call an institutional level. In my book, I endorse paternalistic actions by the state, when the cost benefit analysis justifies (...)
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  39.  26
    Replies to Critics.Christy Mag Uidhir - 2018 - Journal of Aesthetic Education 52 (2):40.
    I am grateful to my critics for their careful attention to Art and Art-Attempts. Here I’ll respond to their central challenges.1As David Davies notes, I argue that Jerrold Levinson’s historical-intentional definition of art, despite the emphasis it places on intentions, does not pass my test of taking intention-dependence seriously. This is because it construes art-making as an activity that cannot fail: if we accept Levinson’s picture, every art-attempt is guaranteed to be a success. Davies suggests that, if we understand art-making (...)
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  40.  4
    Immanuel Kant 1724-2024: ein europäischer Denker.Volker Gerhardt, Matthias Weber & Maja Schepelmann (eds.) - 2022 - Berlin: De Gruyter Oldenbourg.
    Am 22. April 2024 jährt sich der Geburtstag von Immanuel Kant zum dreihundertsten Mal. Der Philosoph aus Königsberg, dem heutigen Kaliningrad, hat weit über seine Zeit und auch über Europa hinaus die neuzeitliche Philosophie sowie epistemische, ethische, rechtliche und humane Vorstellungen in vielen Gesellschaften und Kulturen geprägt. Von der großen Wertschätzung Kants zeugt die anhaltende weltweite Auseinandersetzung mit seinem Werk. Dieses Buch behandelt Leben, Werk und Wirkung Kants. Mit einer Fülle an Abbildungen legt der Band zugleich einen Akzent auf den (...)
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  41. Professional Ethics of Teachers of Philosophy.Vasil Gluchman - 2012 - Ethics and Bioethics (in Central Europe) 2 (3-4):144-152.
    I am not trying to present a full concept of professional ethics of an academic. I would like to focus on philosophical and ethical reflection of the specific area of an academic work in Slovakia. Almost two hundred years ago, the Slovak enlightenment philosopher Ján Feješ (1764 - 1823) responded to the situation of his era and he stated that a reviewer must, in the given area, be even better educated than the author himself. A different example can be found (...)
     
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  42.  13
    Community as a Political and Temporal Construct: A Response to Patricia Hill Collins.Shannon Sullivan - 2020 - The Pluralist 15 (1):83-89.
    i am honored to have the opportunity to think with Patricia Hill Collins about community as a political construct. Collins has argued that, like concepts of family and love, community often has been considered to be part of a nonpolitical sphere, something personal and private even as it is not individualistic. As feminists have shown, however, the personal is political, and as Collins urges, an intersectional understanding of the political can and also should apply to the concept of community. In (...)
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  43.  1
    Utopian Liberalism.Roger Paden - 2000 - Philosophy in the Contemporary World 7 (2-3):57-60.
    I am grateful for the extraordinarily kind comments that Professors Nancy Snow and Joseph Wagner have made about my essay. I find their criticisms useful as they point to some important weaknesses in that essay. Fortunately, I believe that these weaknesses lie mainly in the exposition of my argument and not in its substance. As anyone who has read even a few works in the vast secondary literature on utopianism will attest, “utopia” is an extremely difficult word to define. It (...)
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  44.  4
    Phenomenology of Illness, Resilience and Well-Being: A Contribution to Person-Centred Approaches in Healthcare.Roxana Baiasu - 2021 - In Susi Ferrarello (ed.), Phenomenology of Bioethics: Technoethics and Lived Experience. Springer. pp. 33-46.
    In this paper, I am concerned with certain phenomenological contributions to person-centred practices in healthcare. I propose a meaning-centred phenomenological approach to illness and contrast it with certain body-centred and feeling-centred accounts. I suggest that the proposed approach complements, rather than competes with, these other accounts in the area of phenomenology of illness. This is illustrated, for example, by the way the proposed meaning-centred approach tackles certain general challenges to the phenomenology of illness. I pursue this approach to develop an (...)
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  45. La natura del tempo.Michael Tooley - 1999 - Milano: McGraw-Hill. Edited by Pierluigi Micalizzi. Translated by Michele Visentin.
    Comment: This translation contains a correction of an argument in the original English edition, a correction that was subsequently made in the 1999 English Paperback edition, The correction is described below in the final paragraph. Differences in language can seriously restrict one's access to, and knowledge of, the philosophical work that's being done in other countries, and before the publication in 1997 of my book Time, Tense, and Causation, I was not aware of the depth of interest, in Italy, in (...)
     
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  46.  23
    Critique of Forms of Life.Rahel Jaeggi - 2018 - Cambridge, Massachusetts: Harvard University Press.
    For many liberals, the question "Do others live rightly?" feels inappropriate. Liberalism seems to demand a follow-up question: "Who am I to judge?" Peaceful coexistence, in this view, is predicated on restraint from morally evaluating our peers. But Rahel Jaeggi sees the situation differently. Criticizing is not only valid but also useful, she argues. Moral judgment is no error; the error lies in how we go about judging. One way to judge is external, based on universal standards derived from ideas (...)
  47. Hostile Epistemology.C. Thi Nguyen - 2023 - Social Philosophy Today 39:9-32.
    Hostile epistemology is the study of how environmental features exploit our cognitive vulnerabilities. I am particularly interested in those vulnerabilities arise from the basic character of our epistemic lives. We are finite beings with limited cognitive resources, perpetually forced to reasoning a rush. I focus on two sources of unavoidable vulnerability. First, we need to use cognitive shortcuts and heuristics to manage our limited time and attention. But hostile forces can always game the gap between the heuristic and the ideal. (...)
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  48.  18
    Not to Know What One Knows: Some Paradoxes of Self-Deception.Jean-Pierre Dupuy - 1995 - Diogenes 43 (169):53-68.
    The problem of lying to, or deceiving oneself is currently one of the most debated in analytical philosophy. Now, since analytical philosophers are aware that Sartre defined "bad faith" as lying to oneself, as self-deception, and since moreover they find relatively coherent arguments in Sartre's text, they do not hesitate to include these arguments in their debates, if only to contest them. "To be dead is to be a prey for the living," one reads in Being and Nothing- ness* (p. (...)
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  49. Free will as involving determination and inconceivable without it.R. E. Hobart - 1934 - Mind 43 (169):1-27.
    The thesis of this article is that there has never been any ground for the controversy between the doctrine of free will and determinism, that it is based upon a misapprehension, that the two assertions are entirely consistent, that one of them strictly implies the other, that they have been opposed only because of our natural want of the analytical imagination. In so saying I do not tamper with the meaning of either phrase. That would be unpardonable. I mean free (...)
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  50. The Poetry of Jeroen Mettes.Samuel Vriezen & Steve Pearce - 2012 - Continent 2 (1):22-28.
    continent. 2.1 (2012): 22–28. Jeroen Mettes burst onto the Dutch poetry scene twice. First, in 2005, when he became a strong presence on the nascent Dutch poetry blogosphere overnight as he embarked on his critical project Dichtersalfabet (Poet’s Alphabet). And again in 2011, when to great critical acclaim (and some bafflement) his complete writings were published – almost five years after his far too early death. 2005 was the year in which Dutch poetry blogging exploded. That year saw the foundation (...)
     
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