Environmental changes can bear upon the environmental virtues, having effects not only on the conditions of their application but also altering the concepts themselves. I argue that impending radical changes in global climate will likely precipitate significant changes in the dominate world culture of consumerism and then consider how these changes could alter the moral landscape, particularly culturally thick conceptions of the environmental virtues. According to Jonathan Lear, as the last principal chief of the Crow Nation, Plenty Coups exhibited the (...) virtue of “radical hope,” a novel form of courage appropriate to a culture in crisis. I explore what radical hope may look like today, arguing how it should broadly affect our environmental character and that a framework for future environmental virtues will involve a diminished place for valuing naturalness as autonomy from human interference. (shrink)

Toby Svoboda (2011, 2015) argues that humans cannot ever justifiably attribute intrinsic value to nature because we can never have evidence that any part of non-human nature has intrinsic value. We argue that, at best, Svoboda's position leaves us with uncertainty about whether there is intrinsic value in the non-human natural world. This uncertainty, however, together with reason to believe that at least some non-human natural entities would possess intrinsic value if anything does, leaves us in a position to acquire (...) evidence that non-human nature has intrinsic value. We appeal to Michael Huemer's (2013) Probabilistic Reasons Principle to argue that we have direct reasons to not act in ways destructive to non-human nature, even if this reason is defeasible. Hence, if having intrinsic value just is being a source of direct reasons, it also implies that non-human nature has intrinsic value. (shrink)

Global warming has aroused profound concerns about the future of humanity and the planet as a whole. Indeed, Bill McKibben has argued that anthropogenic climate change is tantamount to the very end of nature and articulates a sense of deep anxiety that many people share. I argue that this feeling of anxiety cannot be fully accounted for either by appeal to the consequences of global warming or the associated injustices. I locate its source with our recognition that human beings are (...) now responsible for some of the basic conditions supporting all life on Earth. I argue that if we are to assume such an awesome responsibility (and we must), it's good that we do so anxiously. While some have criticized the "I have a nightmare" global warming rhetoric of environmentalists, I identify a particular feature of our nightmare and claim that in it we can find a source for hope. (shrink)

A cutting-edge introduction to environmental ethics in a time of dramatic global environmental change, this collection contains forty-five newly commissioned articles, with contributions from well-established experts and emerging voices in the field.

It is widely accepted that we must adapt to climate change. But we sit on the edge of radical, unprecedented, and rapid anthropogenic environmental changes that are driven by many factors in addition to greenhouse gas emissions. In this way, we occupy a unique and precarious position in the history of our species. Many basic conditions of life on Earth are changing at an alarming rate and thus we should begin to transform and broaden our thinking about adaptation. The conceptual (...) history of climate adaptation intersects with conceptions of human development and sustainability, which provides a framework for adaptation in how we think about human flourishing and, subsequently, what it is to be human in the Anthropocene. If sustainability is about maintaining human welfare across generations but we acknowledge that climate change may undercut our ability to deliver as much and as good total or natural capital to subsequent generations, we have a residual duty to otherwise positively affect the welfare of future generations. A subjective, preference-based conception of human welfare is compared to an objective, capabilities-based approach and, while some adaptive preferences are unavoidable, embracing an objective theory of human flourishing provides a superior approach for meeting the residual duty we have to future generations by beginning the process of adapting our conception of human natural goodness, or what it is to be a good human being. (shrink)

In a critical engagement with the second edition of Paul Thompson's The Spirit of the Soil, I offer two sets of considerations in support of developing his agrarian view of sustainability into a co...

Designer Biology: The Ethics of Intensively Engineering Biological and Ecological Systems consists of thirteen chapters that address the ethical issues raised by technological intervention and design across a broad range of biological and ecological systems. Among the technologies addressed are geoengineering, human enhancement, sex selection, genetic modification, and synthetic biology.

In 'Doing and Allowing', Samuel Scheffler argues that if a person sees herself as subject to norms of individual moral responsibility, then the content of her first-order substantive norms of individual moral responsibility must attribute greater responsibility to what one does than to what one could, but fails, to prevent. This paper is about how a morally responsible agent could deny the doctrine of doing and allowing, why an environmentalist should, and what this means for environmental ethical theory.

Clark WolfDepartment of Philosophy & Religious Studies,Iowa State UniversityPaul Thompson’s Spirit of the Soil was groundbreaking when it appeared in 1995, and has aged remarkably well. The substan...

As human activity continues to change the global climate, serious harms befall and will increasingly continue to befall the world's most vulnerable people. Whether one measures human development by...

Australasian Journal of Philosophy, Volume 0, Issue 0, Page 1-4, Ahead of Print.

Ron Sandler's Character and Environment is a very welcome addition to the growing literature on virtue-based approaches to environmental ethics. In the book...