Results for 'Allan Hazlett Simon D. Feldman'

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  1.  14
    Authenticity and Self‐Knowledge.Allan Hazlett Simon D. Feldman - 2013 - Dialectica 67 (2):157-181.
    We argue that the value of authenticity does not explain the value of self‐knowledge. There are a plurality of species of authenticity; in this paper we consider four species: avoiding pretense , Frankfurtian wholeheartedness , existential self‐knowledge , and spontaneity . Our thesis is that, for each of these species, the value of authenticity does not explain the value of self‐knowledge. Moreover, when it comes to spontaneity, the value of authenticity conflicts with the value of self‐knowledge.
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  2.  16
    What's Bad About Bad Faith?Allan Hazlett Simon D. Feldman - 2013 - European Journal of Philosophy 21 (1):50-73.
    : Contemporary common sense holds that authenticity is an ethical ideal: that there is something bad about inauthenticity, and something good about authenticity. Here we criticize the view that authenticity is bad because it detracts from the wellbeing of the inauthentic person, and propose an alternative moral account of the badness of inauthenticity, based on the idea that inauthentic behaviour is potentially misleading.
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  3. Authenticity and Self‐Knowledge.Simon D. Feldman & Allan Hazlett - 2013 - Dialectica 67 (2):157-181.
    We argue that the value of authenticity does not explain the value of self-knowledge. There are a plurality of species of authenticity; in this paper we consider four species: avoiding pretense (section 2), Frankfurtian wholeheartedness (section 3), existential self-knowledge (section 4), and spontaneity (section 5). Our thesis is that, for each of these species, the value of (that species of) authenticity does not (partially) explain the value of self-knowledge. Moreover, when it comes to spontaneity, the value of (that species of) (...)
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  4. Fitting Inconsistency and Reasonable Irresolution.Simon D. Feldman & Allan Hazlett - forthcoming - In Dimitria Gatzia & Berit Brogaard (eds.), The Philosophy and Psychology of Ambivalence: Being of Two Minds. Routledge.
    The badness of having conflicting emotions is a familiar theme in academic ethics, clinical psychology, and commercial self-help, where emotional harmony is often put forward as an ideal. Many philosophers give emotional harmony pride of place in their theories of practical reason.1 Here we offer a defense of a particular species of emotional conflict, namely, ambivalence. We articulate an conception of ambivalence, on which ambivalence is unresolved inconsistent desire (§1) and present a case of appropriate ambivalence (§2), before considering two (...)
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  5. What's Bad About Bad Faith?Simon D. Feldman & Allan Hazlett - 2013 - European Journal of Philosophy 21 (1):50-73.
    : Contemporary common sense holds that authenticity is an ethical ideal: that there is something bad about inauthenticity, and something good about authenticity. Here we criticize the view that authenticity is bad because it detracts from the wellbeing of the inauthentic person, and propose an alternative moral account of the badness of inauthenticity, based on the idea that inauthentic behaviour is potentially misleading.
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  6.  4
    New Waves in Metaphysics.Allan Hazlett (ed.) - 2010 - Palgrave-Macmillan.
    Introduction; A.Hazlett Quantification, Naturalness, and Ontology; R.P.Cameron Two Problems of Composition in Collective Action; S.R.Chant Another Look at the Reality of Race, By Which I Mean Racef; J.Glasgow Bringing Things About; N.Judisch Interpretation: Its Scope and Limits; U.Kriegel Empirical Analyses of Causation; D.Kutach Brutal Individuation; A.Hazlett Ghosts in the World Machine? Humility and Its Alternatives; R.Langton& C.Robichaud Is Everything Relative? Anti-Realism, Truth, and Feminism; M.Mikkola Minimalism and Modality: The Nature of Mathematical Objects; K.Miller Are There Fundamental Intrinsic Properties?; (...)
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  7.  7
    A Problem For Relational Theories of Color.Allan Hazlett Edward Wilson Averill - 2010 - Philosophy and Phenomenological Research 81 (1):140-145.
  8.  16
    Kierkegaard and the Self Before God: Anatomy of the Abyss.Simon D. Podmore - 2011 - Indiana University Press.
    Simon D. Podmore claims that becoming a self before God is both a divine gift and an anxious obligation. Before we can know God, or ourselves, we must come to a moment of recognition. How this comes to be, as well as the terms of such acknowledgment, are worked out in Podmore’s powerful new reading of Kierkegaard. As he gives full consideration to Kierkegaard's writings, Podmore explores themes such as despair, anxiety, melancholy, and spiritual trial, and how they are (...)
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  9.  64
    A Critical Introduction to Skepticism.Allan Hazlett - 2014 - Bloomsbury Academic.
    Skepticism remains a central and defining issue in epistemology, and in the wider tradition of Western philosophy. To better understand the contemporary position of this important philosophical subject, Allan Hazlett introduces a range of topics, including: -/- • Ancient skepticism • skeptical arguments in the work of Hume and Descartes • Cartesian skepticism in contemporary epistemology • anti-skeptical strategies, including Mooreanism, nonclosure, and contextualism • additional varieties of skepticism • the practical consequences of Cartesian skepticism -/- Presenting a (...)
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  10. Morality and Thick Concepts.Allan Gibbard & Simon Blackburn - 1992 - Aristotelian Society Supplementary Volume 66 (1):267 - 299.
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  11. A Luxury of the Understanding: On the Value of True Belief.Allan Hazlett - 2013 - Oxford University Press.
    Allan Hazlett challenges the philosophical assumption of the value of true belief. He critiques the view that true belief is better for us than false belief, and the view that truth is "the aim of belief". An alternative picture is provided, on which the fact that some people love truth is all there is to "the value of true belief".
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  12. Morality and Thick Concepts.Allan Gibbard & Simon Blackburn - 1992 - Proceedings of the Aristotelian Society, Supplementary Volumes 66:267-299.
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  13. Towards Social Accounts of Testimonial Asymmetries.Allan Hazlett - 2017 - Noûs 51 (1):49–73.
    there seems to be some kind of asymmetry, at least in some cases, between moral testimony and non-moral testimony, between aesthetic testimony and non-aesthetic testimony, and between religious testimony and non-religious testimony. In these domains, at least in some cases, we object to deference, and for this reason expect people to form their beliefs on non-testimonial grounds, in a way that we do not object to deference in paradigm cases of testimonial knowledge. Our philosophical puzzle is therefore: what explains these (...)
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  14.  59
    Kant’s Mathematical Sublime and the Role of the Infinite: Reply to Crowther.Simon D. Smith - 2015 - Kantian Review 20 (1):99-120.
    This paper offers an analysis of Kant’s account of the mathematical sublime with reference to his claim that ‘Nature is thus sublime in those of its appearances the intuition of which brings with them the idea of its infinity’. In undertaking this analysis I challenge Paul Crowther’s interpretation of this species of aesthetic experience, and I reject his interpretation as not being reflective of Kant’s actual position. I go on to show that the experience of the mathematical sublime is necessarily (...)
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  15.  10
    Translating Research Into Practice: Transitional Care for Older Adults.Mary D. Naylor, Penny Hollander Feldman, Stacen Keating, Mary Jane Koren, Ellen T. Kurtzman, Maureen C. Maccoy & Randall Krakauer - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1164-1170.
  16. The Social Value of Non-Deferential Belief.Allan Hazlett - 2016 - Australasian Journal of Philosophy 94 (1):131-151.
    We often prefer non-deferential belief to deferential belief. In the last twenty years, epistemology has seen a surge of sympathetic interest in testimony as a source of knowledge. We are urged to abandon ‘epistemic individualism’ and the ideal of the ‘autonomous knower’ in favour of ‘social epistemology’. In this connection, you might think that a preference for non-deferential belief is a manifestation of vicious individualism, egotism, or egoism. I shall call this the selfishness challenge to preferring non-deferential belief. The aim (...)
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  17.  5
    Digital Phenotyping: an Epistemic and Methodological Analysis.Simon Coghlan & Simon D’Alfonso - 2021 - Philosophy and Technology 34 (4):1905-1928.
    Some claim that digital phenotyping will revolutionize understanding of human psychology and experience and significantly promote human wellbeing. This paper investigates the nature of digital phenotyping in relation to its alleged promise. Unlike most of the literature to date on philosophy and digital phenotyping, which has focused on its ethical aspects, this paper focuses on its epistemic and methodological aspects. The paper advances a tetra-taxonomy involving four scenario types in which knowledge may be acquired from human “digitypes” by digital phenotyping. (...)
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  18. Change Detection, Attention, and the Contents of Awareness.Ronald A. Rensink & D. Simons - 2000 - Consciousness and Cognition 9 (2):S18 - S19.
  19.  22
    The Holy & Wholly Other: Kierkegaard on the Alterity of God.Simon D. Podmore - 2012 - Heythrop Journal 53 (1):9-23.
    In response to prevailing perceptions, I contend that Søren Kierkegaard (1813–55) conceives of the wholly otherness of God via his dialectical category of the ‘infinite qualitative difference’ between the human and the divine, initially through the self's consciousness of sin and ultimately through the self's acceptance of the gift of forgiveness. Therefore, I claim that while the common designation of Kierkegaard's God as ‘Wholly Other’ may initially evoke the alterity of sin; it is not ultimately sufficient to describe the divine (...)
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  20.  93
    Hypnagogic and Hypnopompic Hallucinations During Sleep Paralysis: Neurological and Cultural Construction of the Night-Mare.J. Allan Cheyne, Steve D. Rueffer & Ian R. Newby-Clark - 1999 - Consciousness and Cognition 8 (3):319-337.
    Hypnagogic and hypnopompic experiences (HHEs) accompanying sleep paralysis (SP) are often cited as sources of accounts of supernatural nocturnal assaults and paranormal experiences. Descriptions of such experiences are remarkably consistent across time and cultures and consistent also with known mechanisms of REM states. A three-factor structural model of HHEs based on their relations both to cultural narratives and REM neurophysiology is developed and tested with several large samples. One factor, labeled Intruder, consisting of sensed presence, fear, and auditory and visual (...)
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  21.  29
    A Luxury of the Understanding: On the Value of True Belief, by Allan Hazlett[REVIEW]Daniel Whiting - 2016 - Mind 125 (499):918-922.
  22.  45
    A Critical Introduction to Skepticism by Allan Hazlett: London: Bloomsbury, 2014, Pp. X + 212, US$49.99.Andrea Borghini - 2015 - Australasian Journal of Philosophy 93 (2):408-409.
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  23.  27
    The Natural Environment as a Salient Stakeholder: Non-Anthropocentrism, Ecosystem Stability and the Financial Markets.Simon D. Norton - 2007 - Business Ethics, the Environment and Responsibility 16 (4):387–402.
    The current debate as to whether the natural environment should be accorded stakeholder status involves an assumption that it is in some way ‘different’ from other stakeholders, requiring favourable discriminatory treatment. Essentially it is regarded as passive, requiring regulatory agencies to represent its interests or the wider public to demand its protection on the occasion of, for example, oil spills that leave wildlife in a visibly distressed state. But the natural environment does not have ‘consciousness’ as do traditional classes of (...)
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  24.  9
    The Natural Environment as a Salient Stakeholder: Non-Anthropocentrism, Ecosystem Stability and the Financial Markets.Simon D. Norton - 2007 - Business Ethics: A European Review 16 (4):387-402.
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  25.  44
    A Luxury of the Understanding: On the Value of True Belief Allan Hazlett Oxford: Oxford University Press, 2013; 320 Pp.; $84.00. [REVIEW]Patrick Bondy - 2015 - Dialogue 54 (1):202-204.
  26.  31
    A Critical Introduction to Skepticism, by Allan Hazlett.Richard Greene - 2015 - Teaching Philosophy 38 (2):243-246.
  27.  99
    Mereological Nihilism: Keeping It Simple.Simon D. Thunder - 2017 - Thought: A Journal of Philosophy 6 (4):278-287.
    (Mereological) nihilism states that there are no composite objects—there are only sub-atomic particles such as quarks. Nihilism’s biggest rival, (mereological) universalism, posits vast numbers of composite objects in addition to the sub-atomic particles, and so nihilism appears to be the more ontologically parsimonious of the two theories. If this is the case, it’s a significant result for the nihilist: ontological parsimony is almost always thought to be a theoretical virtue, so a nihilist victory in the parsimony stakes gives us a (...)
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  28.  18
    The Lightning and the Earthquake: Kierkegaard on the Anfechtung of Luther.Simon D. Podmore - 2006 - Heythrop Journal 47 (4):562–578.
    By focusing discussion through Søren Kierkegaard's view of Martin Luther's initiation into the monastery , it is suggested that an analogy can be discerned for Kierkegaard's own sense of divine vocation and the ensuing self‐mortification of melancholy and religious scrupulosity which commentators have suspected in both figures. Kierkegaard's often ambivalent critique of Luther's Anfechtung is thus read as bearing ironic significance for his own struggles with ‘spiritual trial’ [Anfægtelse]. In this reading, Luther's Anfechtung is taken to signify for Kierkegaard both (...)
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  29.  10
    The Philosophy of Kierkegaard. [REVIEW]Simon D. Podmore - 2006 - Religious Studies 42 (4):483-488.
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  30.  49
    W. Glenn Kirkconnell Kierkegaard on Ethics and Religion: From Either/Or to Philosophical Fragments. . Pp. 192. £65.00 . ISBN 978 1 8470 6078 5. [REVIEW]Simon D. Podmore - 2009 - Religious Studies 45 (4):509.
  31.  16
    The Bit‐Economy: An Artificial Model of Open‐Ended Technology Discovery.Simon D. Angus & Andrew Newnham - 2013 - Complexity 18 (5):57-67.
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  32.  60
    Desire and Goodness.Allan Hazlett - forthcoming - Philosophy and Phenomenological Research.
    Hume argued that passions, unlike judgments of the understanding, cannot be reasonable or unreasonable. Crucial for his argument was the premise that passions cannot be correct or incorrect. As he put it: “[a] passion is an original existence … and contains not any representative quality” and “passions are not susceptible of any … agreement or disagreement either to the real relations of ideas, or to real existence and matter of fact … being original facts and realities, compleat in themselves.” In (...)
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  33.  24
    Concepts of Power in Kierkegaard and Nietzsche. By J. Keith Hyde. Pp. Xiv, 235, Farnham, Ashgate, 2010, £50.00. [REVIEW]Simon D. Podmore - 2012 - Heythrop Journal 53 (1):167-167.
  34.  9
    Noreen Khawaja The Religion of Existence: Asceticism in Philosophy From Kierkegaard to Sartre. . Pp. Xi + 312. £31.30 . ISBN 9780226404516. [REVIEW]Simon D. Podmore - 2018 - Religious Studies 54 (3):439-443.
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  35. Unrealistic Fictions.Allan Hazlett & Christy Mag Uidhir - 2011 - American Philosophical Quarterly 48 (1):33--46.
    In this paper, we develop an analysis of unrealistic fiction that captures the everyday sense of ‘unrealistic’. On our view, unrealistic fictions are a species of inconsistent fictions, but fictions for which such inconsistency, given the supporting role we claim played by genre, needn’t be a critical defect. We first consider and reject an analysis of unrealistic fiction as fiction that depicts or describes unlikely events; we then develop our own account and make an initial statement of it: unrealistic fictions (...)
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  36.  18
    The Isolated Self: Truth and Untruth in Søren Kierkegaard's On the Concept of Irony. By K. Brian Soderquist. Pp. Viii, 247, Copenhagen, C. A. Reitzel, 2007, $60.00. [REVIEW]Simon D. Podmore - 2012 - Heythrop Journal 53 (1):166-167.
  37. Compositional Connectionism in Cognitive Science.Simon D. Levy & Ross Gayler (eds.) - 2004 - AAAI Press.
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  38. Higher-Order Epistemic Attitudes and Intellectual Humility.Allan Hazlett - 2012 - Episteme 9 (3):205-223.
    This paper concerns would-be necessary connections between doxastic attitudes about the epistemic statuses of your doxastic attitudes, or ‘higher-order epistemic attitudes’, and the epistemic statuses of those doxastic attitudes. I will argue that, in some situations, it can be reasonable for a person to believe p and to suspend judgment about whether believing p is reasonable for her. This will set the stage for an account of the virtue of intellectual humility, on which humility is a matter of your higher-order (...)
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  39.  6
    Martin WF Stone (Ed.) Reason, Faith, and History: Essays for Paul Helm.(Aldershot: Ashgate, 2009). Pp. Xi+ 243.£ 55.00 (Hbk). ISBN 978 0 7546 0926 1. [REVIEW]Simon D. Podmore - 2009 - Religious Studies 45 (4).
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  40. Georges Bataille: The Sacred and Society.Simon D. Trub - 2017 - Journal of the British Society for Phenomenology 48 (1):94-97.
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  41.  40
    ThC. W. Oudemans, A. P. M. H. Lardinois: Tragic Ambiguity: Anthropology, Philosophy, and Sophocles' Antigone. Pp. 263. Leiden: Brill, 1987. Fl. 125. [REVIEW]Simon D. Goldhill - 1988 - The Classical Review 38 (2):396-397.
  42. Aristotle on Nature and Living Things. Gotthelf, Allan & D. M. Balme (eds.) - 1985 - Mathesis.
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  43.  37
    E. V. Walter: Placeways: A Theory of the Human Environment. Pp. Xiv + 253; 31 Illustrations. Chapel Hill and London: University of North Carolina Press, 1988. $29.95. [REVIEW]Simon D. Goldhill - 1989 - The Classical Review 39 (2):399-400.
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  44. Factive Presupposition and the Truth Condition on Knowledge.Allan Hazlett - 2012 - Acta Analytica 27 (4):461-478.
    In “The Myth of Factive Verbs” (Hazlett 2010), I had four closely related goals. The first (pp. 497-99, p. 522) was to criticize appeals to ordinary language in epistemology. The second (p. 499) was to criticize the argument that truth is a necessary condition on knowledge because “knows” is factive. The third (pp. 507-19) – which was the intended means of achieving the first two – was to defend a semantics for “knows” on which <S knows p> can be (...)
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  45.  3
    Individualistic Patterns in Amhara Onomastics Significant Expressions and Their Relationship to Family and Population Problems.Simon D. Messing - 1974 - Ethos: Journal of the Society for Psychological Anthropology 2 (1):77-91.
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  46. The Myth of Factive Verbs.Allan Hazlett - 2010 - Philosophy and Phenomenological Research 80 (3):497 - 522.
  47.  97
    New Books. [REVIEW]John Sime, R. F. Alfred Hoernle, David Morrison, Allan Menzies, G. Galloway, M. D., M. L. & K. P. - 1907 - Mind 16 (61):137-151.
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  48.  3
    Philippe Lacoue-Labarthe’s Interpretation of Walter Benjamin in Heidegger and the Politics of Poetry.Simon D. Trüb - 2019 - Angelaki 24 (6):95-110.
    Walter Benjamin is a persistent but elusive presence in many of Philippe Lacoue-Labarthe’s writings, and the relationship between Lacoue-Labarthe and Benjamin is accordingly both significan...
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  49.  34
    Images of Authority Mary Margaret Mackenzie, Charlotte Roueché (Edd.): Images of Authority: Papers Presented to Joyce Reynolds on the Occasion of Her 70th Birthday. (Cambridge Philological Society, Suppl. Vol. 16). Pp. Vi + 228; 17 Illustrations. Cambridge: Cambridge Philological Society, 1989. Paper £15 (£12.50 to Members). [REVIEW]Simon D. Goldhill - 1990 - The Classical Review 40 (02):445-446.
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  50.  1
    19. Becoming Recursive: Toward a Computational Neuroscience Account of Recursion in Language and Thought.Simon D. Levy - 2010 - In Harry van der Hulst (ed.), Recursion and Human Language. De Gruyter Mouton. pp. 371-392.
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