Results for 'Alison Altstatt'

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  1.  13
    John Haines, ed., The Calligraphy of Medieval Music. (Musicalia Medii Aevi 1.) Turnhout: Brepols, 2011. Pp. 276; 116 black-and-white figures and 21 color figures. €75. ISBN: 9782503540054. [REVIEW]Alison Altstatt - 2013 - Speculum 88 (3):807-808.
  2.  18
    Margot E. Fassler, Gothic Song: Victorine Sequences and Augustinian Reform in Twelfth-Century Paris. 2nd ed. Notre Dame: University of Notre Dame Press, 2011. Paper. Pp. xxxix, 487; 15 black-and-white figures. $55. ISBN: 9780268028893. [REVIEW]Alison Altstatt - 2013 - Speculum 88 (4):1087-1089.
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  3. An Introduction to Feminist Philosophy.Alison Stone - 2007 - Malden, MA: Polity.
    This is the first book to offer a systematic account of feminist philosophy as a distinctive field of philosophy. The book introduces key issues and debates in feminist philosophy including: the nature of sex, gender, and the body; the relation between gender, sexuality, and sexual difference; whether there is anything that all women have in common; and the nature of birth and its centrality to human existence. An Introduction to Feminist Philosophy shows how feminist thinking on these and related topics (...)
  4.  41
    Adorno and logic.Alison Stone - unknown
  5. Hegel and Colonialism.Alison Stone - 2020 - Hegel Bulletin 41 (2):247-270.
    This article explores the implications of Hegel’s Philosophy of World History with respect to colonialism. For Hegel, freedom can be recognized and practised only in classical, Christian and modern Europe; therefore, the world’s other peoples can acquire freedom only if Europeans impose their civilization upon them. Although this imposition denies freedom to colonized peoples, this denial is legitimate for Hegel because it is the sole condition on which these peoples can gain freedom in the longer term. The article then considers (...)
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  6.  42
    Petrified Intelligence: Nature in Hegel’s Philosophy.Alison Stone - 2012 - SUNY Press.
    _A critical introduction to Hegel's metaphysics and philosophy of nature._.
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  7. Gender/body/knowledge: feminist reconstructions of being and knowing.Alison M. Jaggar & Susan Bordo (eds.) - 1989 - New Brunswick, N.J.: Rutgers University Press.
    The essays in this interdisciplinary collection share the conviction that modern western paradigms of knowledge and reality are gender-biased.
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  8. Feminist Ethics.Alison M. Jaggar - 1992 - In Hugh LaFollette (ed.), The Blackwell Guide to Ethical Theory. Oxford and Malden: Blackwell Publishers. pp. 348-374.
     
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  9. Caring as a feminist practice of moral reason.Alison Jaggar - 1995 - In Virginia Held (ed.), Justice and care: essential readings in feminist ethics. Boulder, Colo.: Westview Press. pp. 179--202.
  10. Dewey's Critical Pragmatism.Alison Kadlec, Bruno Latour, Peter Weibel & Robert B. Talisse - 2009 - Political Theory 37 (3):423-431.
     
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  11. Love and Knowledge: Emotion as an Epistemic Resource for Feminists.Alison M. Jaggar - 1989 - In Alison M. Jaggar & Susan Bordo (eds.), Gender/body/knowledge: feminist reconstructions of being and knowing. New Brunswick, N.J.: Rutgers University Press.
     
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  12.  19
    Accelerated long-term forgetting in aging and intra-sleep awakenings.Alison Mary, Svenia Schreiner & Philippe Peigneux - 2013 - Frontiers in Psychology 4.
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  13. Feminist Ethics: Projects, Problems, Prospects.Alison M. Jaggar - 1990 - In Herta Nagl-Docekal & Herlinde Pauer-Studer (eds.), Denken der Geschlechterdifferenz: Neue Fragen und Perspectiven der Feministischen Philosophie. Wiener Frauenverlag.
  14. Friedrich Schlegel, Romanticism, and the Re‐enchantment of Nature.Alison Stone - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (1):3 – 25.
    In this paper I reconstruct Schlegel's idea that romantic poetry can re-enchant nature in a way that is uniquely compatible with modernity's epistemic and political values of criticism, self-criticism, and freedom. I trace several stages in Schlegel's early thinking concerning nature. First, he criticises modern culture for its analytic, reflective form of rationality which encourages a disenchanting view of nature. Second, he re-evaluates this modern form of rationality as making possible an ironic, romantic, poetry, which portrays natural phenomena as mysterious (...)
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  15.  31
    Hegel, Naturalism and the Philosophy of Nature.Alison Stone - 2013 - Hegel Bulletin 34 (1):59-78.
    In this article I consider whether Hegel is a naturalist or an anti-naturalist with respect to his philosophy of nature. I adopt a cluster-based approach to naturalism, on which positions are more or less naturalistic depending how many strands of the clusternaturalismthey exemplify. I focus on two strands: belief that philosophy is continuous with the empirical sciences, and disbelief in supernatural entities. I argue that Hegel regards philosophy of nature as distinct, but not wholly discontinuous, from empirical science and that (...)
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  16. Feminist politics and epistemology: The standpoint of women.Alison M. Jaggar - 2001 - In Sandra G. Harding (ed.), The feminist standpoint theory reader: intellectual and political controversies. New York: Routledge. pp. 55--66.
  17.  18
    Early Chinese Migrant Religious Identities in Pre-1947 Canada.Alison R. Marshall - 2023 - Buddhist-Christian Studies 43 (1):235-246.
    abstract: Religion for many of Canada's earliest Chinese community was not about faith or belief in God, the Buddha, or the Goddess of Compassion (Guanyin). While the majority of Chinese migrants did not convert to Christianity or Buddhism before 1947, a very large number of them joined and became converted to Chinese nationalism (Zhongguo guomindang, aka KMT). This paper reflects on the findings of sixteen years of ethnographic and archival research to understand how sixty-two years of institutionalized racism in Canada, (...)
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  18. Feminism in ethics: Moral justification.Alison M. Jaggar - 2000 - In Miranda Fricker & Jennifer Hornsby (eds.), The Cambridge Companion to Feminism in Philosophy. Cambridge University Press. pp. 225--244.
     
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  19. Introduction.Alison M. Jaggar - 2010 - In Thomas Pogge and His Critics. Malden, MA: Polity.
  20.  32
    Sexing the state : familial and political form in Irigaray and Hegel.Alison Stone - 2006 - Radical Philosophy 113:24-36.
  21.  34
    Just Methods: An Interdisciplinary Feminist Reader.Alison M. Jaggar (ed.) - 2008 - Paradigm.
    The supplemented edition of this important reader includes a substantive new introduction by the author on the changing nature of feminist methodology. It takes into account the implications of a major new study included for this first time in this book on poverty and gender (in)equality, and it includes an article discussing the ways in which this study was conducted using the research methods put forward by the first edition. This article begins by explaining why a new and better poverty (...)
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  22. Debating Feminist Futures: Slippery Slopes, Cultural Anxiety, and the Case of the Deaf Lesbians.Alison Kafer - 2011 - In Kim Q. Hall (ed.), Feminist Disability Studies. Indiana University Press.
     
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  23.  71
    Global biopolitics and the history of world health.Alison Bashford - 2006 - History of the Human Sciences 19 (1):67-88.
    Many scholars have historicized biopolitics with reference to the emergence of sovereign nations and their colonial extensions over the 18th, 19th and 20th centuries. This article begins to conceptualize and trace the history of biopolitics beyond the nation, arguing that the history of world health - the great 20th-century reach of 19th-century health and hygiene - should be understood as a vital politics of population on a newly large field of play. This substantive history of world health and world population (...)
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  24.  14
    The Edinburgh Critical History of Nineteenth-Century Philosophy.Alison Stone - unknown
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  25.  36
    Mad Pride and the Medical Model.Alison Jost - 2009 - Hastings Center Report 39 (4):3-3.
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  26. Taking Consent Seriously: Feminist Practical Ethics and Actual Moral Dialogue.Alison Jaggar - 1993 - In Earl R. Winkler & Jerrold R. Coombs (eds.), The Applied Ethics Reader. Cambridge [Mass.]: Blackwell.
  27.  16
    Irigaray's Ecological Phenomenology: Towards an Elemental Materialism.Alison Stone - 2015 - Journal of the British Society for Phenomenology 46 (2):117-131.
    This article provides an interpretation of the ecophenomenological dimension of Luce Irigaray's work. It shows that Irigaray builds upon Heidegger's recovery of the ancient sense of nature as physis, self-emergence into presence. But, against Heidegger, Irigaray insists that self-emergence is a material process undergone by fluid elements, such as air and water, of which the world is basically composed. This article shows that this “elemental materialist” position need not conflict with modern science. However, the article criticises Irigaray's claim that men (...)
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  28. Feminist Frameworks: Alternative Theoretical Accounts of the Relations Between Women and Men.Alison M. Jaggar & Paula S. Rothenberg - 1984 - McGraw-Hill Companies.
    Written by leading scholars in feminist theory, Feminist Frameworks was one of the first anthologies in its field and, in the third edition, remains on the cutting edge. Comprehensive, the book covers current issues, problems, theory, and historical texts regarding the oppression of women. With the third edition comes a new section, "Why Theory?" in Part II, explaining the value of feminist theory. Also, the emerging areas of multicultural feminism and global feminism are covered in Part IV. Introductions to each (...)
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  29. Prostitution.Alison Jaggar - 1980 - In Alan Soble (ed.), Readings in the Philosophy of Sex. Totowa, N.J: Littlefield, Adams & Co.
  30.  48
    II—Europe and Eurocentrism.Alison Stone - 2017 - Aristotelian Society Supplementary Volume 91 (1):83-104.
    In this article I explore how philosophical thinking about God, reason, humanity and history has shaped ideas of Europe, focusing on Hegel. For Hegel, Europe is the civilization that, by way of Christianity, has advanced the spirit of freedom which originated in Greece. Hegel is a Eurocentrist whose work indicates how Eurocentrism as a broader discourse has shaped received conceptions of Europe. I then distinguish ‘external’ and ‘internal’ ways of approaching ideas of Europe and defend the former approach, on which (...)
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  31. Sexual Difference and Sexual Equality.Alison M. Jaggar - 1990 - In Deborah L. Rhode (ed.), Theoretical Perspectives on Sexual Difference. New Haven: Yale University Press.
  32. Living with contradictions: controversies in feminist social ethics.Alison M. Jaggar (ed.) - 1994 - Boulder: Westview Press.
  33. Hiking boots and wheelchairs : ecofeminism, the body, and physical disability.Alison Kafer - 2005 - In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
  34.  50
    Is Globalization Good for Women?Alison M. Jaggar - 2001 - Comparative Literature 53 (4):298-314.
    Is globalization good for women? The answer to this question obviously depends on what one means by "globalization" and by "good" and which "women" one has in mind. After explaining briefly what I mean by "globalization" and "good" and indicating which women I have in mind, I intend to argue that globalization, as we currently know it, is not good for most women. However, I'll suggest that the badness of the present situation is not due to globalization as such, but (...)
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  35.  5
    Thinking through breasts: Writing maternity.Alison Bartlett - 2000 - Feminist Theory 1 (2):173-188.
    This article begins by wondering how the writer’s transformation into motherhood affects her practice of reading, writing and research: how maternities are made academic. Specifically, this article is interested in thinking through lactating breasts, as a particularly complex and potentially subversive ‘performance’ of maternity. In addition, this article reframes ‘maternal thinking’ through 1990s theories of embodiment and corporeality, and asks how embodied practices like breastfeeding might be theorized, as well as how ‘embodied theory’ might be practised. In looking at various (...)
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  36.  11
    Feminism, Religion and This Incredible Need to Believe: Working with Julia Kristeva Again.Alison Jasper - 2013 - Feminist Theology 21 (3):279-294.
    In This Incredible Need to Believe, philosopher Julia Kristeva identifies the present as a time of crisis identified with ‘ideality’; historically significant cultural idealizations are failing us, leading to social and cultural breakdown, which Kristeva believes is not being addressed in ‘secular’ western societies. Remarkably, she defends the universal significance of what she defines as ‘belief’, revisiting earlier work on language, literature and the unconscious, against the background of a recent revival of interest in ‘religion’. In an introductory way, this (...)
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  37.  26
    Michèle Roberts: Female Genius and the Theology of an English Novelist.Alison Jasper - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):61-75.
    Michèle Roberts: Female Genius and the Theology of an English Novelist Since Simone de Beauvoir published The Second Sex in 1949, feminist analysis has tended to assume that the conditions of male normativity—reducing woman to the merely excluded "Other" of man—holds true in the experience of all women, not the least, women in the context of Christian praxis and theology. Beauvoir's powerful analysis—showing us how problematic it is to establish a position outside patriarchy's dominance of our conceptual fields—has helped to (...)
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  38.  14
    MORTAL VULNERABILITIES: reflecting on death and dying with pamela sue anderson.Alison Jasper - 2020 - Angelaki 25 (1-2):97-108.
    A consideration of some of the embedded themes with which Pamela Sue Anderson was concerned during her career will bear out the suggestion that her approach to enhancing life was richly engaging and distinctive. However, it is perhaps the idea of vulnerability, most of all, that crystallizes this distinctiveness and addresses the aims of the Enhancing Life Project with which she was associated at the time of her death in March 2017, but also brings her philosophy as well as her (...)
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  39.  12
    Professor Dorota Filipczak In Memoriam.Alison Jasper - 2021 - Text Matters - a Journal of Literature, Theory and Culture 11:9-14.
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  40.  7
    ‘RE/trs’ is a Girl’s Subject: Talking about Gender and the Discourse of ‘Religion’ in UK Educational Spaces.Alison Jasper - 2015 - Feminist Theology 24 (1):69-78.
    This article addresses what appears to be a retrenchment into narrower forms of identification and an increased suspicion of difference in the context of educational policy in the UK – especially in relation to ‘Religious Education’. The adoption of standardized management protocols – ‘managerialism’ – across most if not all policy contexts including public educational spaces reduces spaces for encountering or addressing genuine difference and for discovering something new and creative. A theory of the ‘feminization of religion’ associated historically with (...)
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  41. Recollecting Religion in the Realm of the Body (or Body©).Alison Jasper - 2004 - In Pamela Sue Anderson & Beverley Clack (eds.), Feminist philosophy of religion: critical readings. New York: Routledge. pp. 170--182.
     
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  42.  9
    Raising the Dead? Reflections on Feminist Biblical Criticism in the Light of Pamela Sue Anderson's Book: A Feminist Philosophy of Religion, 1988.Alison Jasper - 2001 - Feminist Theology 9 (26):110-120.
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  43.  5
    ‘The Past Is Not A Husk Yet Change Goes On’: Reimagining (Feminist) Theology.Alison Jasper - 2007 - Feminist Theology 15 (2):202-219.
    Feminism is still often dismissed as an outmoded or discredited concept, out of touch with the feelings and desires of real women and men or antithetical to any proper vision of Christianity. So for the feminist theologian it is as important as ever to find ways of discriminating between truth and falsity and of discerning a future path. In this piece I try to articulate one possible feminist approach using insights from the work of philosophers Deleuze and Guattari—particularly on assemblages—and (...)
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  44.  34
    Taking Sides on Severed Heads: Kristeva at the Louvre.Alison Jasper - 2014 - Text Matters - a Journal of Literature, Theory and Culture 4 (4):173-183.
    The theorist and philosopher Julia Kristeva is invited to curate an exhibition at the Louvre in Paris as part of a series-Parti Pris - and to turn this into a book, The Severed Head: Capital Visions. The organiser, Régis Michel, wants something partisan, that will challenge people to think, and Kristeva delivers in response a collection of severed heads neatly summarising her critique of the whole of western culture! Three figures dominate, providing a key to making sense of the exhibition: (...)
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  45.  8
    Womanspirit Still Rising? Some Feminist Reflections on ‘Religious Education’ in the UK.Alison Jasper - 2015 - Feminist Theology 23 (3):240-253.
    It is a complex and sometimes frustrating business to effect change that is in accordance with recognizably feminist principles in the world as it is and we inevitably risk confrontation, misunderstanding and compromise. In this paper I consider some of the complexities and obstacles to effecting feminist-friendly changes in educational spaces with specific reference to the field of teaching most familiar to a majority of us – Religion/religious Studies or Theology and Religious Studies. I suggest an approach to change based (...)
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  46.  2
    Learning greek in late antique Gaul.Alison John - 2020 - Classical Quarterly 70 (2):846-864.
    Greek had held an important place in Roman society and culture since the Late Republican period, and educated Romans were expected to be bilingual and well versed in both Greek and Latin literature. The Roman school ‘curriculum’ was based on Hellenistic educational culture, and in the De grammaticis et rhetoribus Suetonius says that the earliest teachers in Rome, Livius and Ennius, were ‘poets and half Greeks’, who taught both Latin and Greek ‘publicly and privately’ and ‘merely clarified the meaning of (...)
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  47. Perspective: Mad Pride and the Medical Model.Alison Jost - forthcoming - Hastings Center Report.
     
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  48. Universities and community colleges.Alison Kadlec & Mario Martinez - 2015 - In Mark Schneider & K. C. Deane (eds.), The university next door: what is a comprehensive university, who does it educate, and can it survive? New York: Teachers College, Columbia University.
     
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  49. L'Imagination au pouvoir: Comparing John Rawls's method of ideal theory with Iris Marion Young's method of critical theory.Alison M. Jaggar - 2009 - In Lisa Tessman (ed.), Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer. pp. 59--66.
    This chapter compares the philosophical methods used respectively by John Rawls and Iris Marion Young. Rawls’s theory is ideal in several interrelated methodological respects: he emphasizes principle over practice; he relies on a fictional reasoning process; and his theory is designed for an imagined world that lacks many problematic aspects of the real world. Young’s method, which she characterizes as critical theory, is non-ideal in all the respects that Rawls’s method is ideal. Young emphasizes practice; she respects the reasoning of (...)
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  50. Abortion and a Woman's Right to Decide.Alison Jaggar - 1973 - Philosophical Forum 5 (1):347.
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