Results for 'Alisha Hicks'

932 found
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  1.  24
    Dream lucidity is associated with positive waking mood.Abigail Stocks, Michelle Carr, Remington Mallett, Karen Konkoly, Alisha Hicks, Megan Crawford, Michael Schredl & Ceri Bradshaw - 2020 - Consciousness and Cognition 83 (C):102971.
  2.  20
    John Hick: An Autobiography.John Hick - 2005 - Oneworld Publications.
    From Yorkshire schoolboy to philosopher and theologian of International renown, John Hick tells his life story in this warm and absorbing autobiography. Painting a vivid picture of Twentieth-century soceity, from 1950s America to racial tensions in England and in apartheid-era South Africa, he recounts the events that have shaped his life, including his early conversion to evangelical Christianity, his role as a conscientious objector in the Second World War, and his gradual often controversial- move towards a religious pluralism embracing all (...)
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  3.  13
    A John Hick reader.John Hick - 1990 - Philadelphia: Trinity Press International. Edited by Paul Badham.
    John Hick is one of the most widely read and discussed living writers in modern theology and the philosophy of religion. This book offers students a one volume textbook on his thought. Extracts from his writings cover all the various themes for which Hick has become known: Faith and Knowledge, Philosophy of Religion, Evil and the God of Love, Death and Eternal Life, The Myth of God Incarnate, and Problems of Religious Pluralism. The extracts are preceded by an introductory essay (...)
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  4.  35
    With crisis comes opportunity: Building ethical competencies in light of COVID-19.Alisha Desai, C. Lankford & J. Schwartz - 2020 - Ethics and Behavior 30 (6):401-413.
    ABSTRACT The emergence of the coronavirus disease 2019 pandemic has wide-ranging implications for the field of professional psychology. As clinical practice has rapidly adapted to ensure continuity of care, doctoral students have encountered unique opportunities for ethics-related competency development across practicum training settings. This article discusses the relevant American Psychological Association Ethics Code standards and additional ethical considerations facing trainees as they navigate their foundational clinical experiences and develop as professional psychologists in light of a pandemic.
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  5.  54
    Response by Douglas A. Hicks.Douglas A. Hicks - 2003 - Journal of Religious Ethics 31 (1):163-165.
  6. ChatGPT is bullshit.Michael Townsen Hicks, James Humphries & Joe Slater - 2024 - Ethics and Information Technology 26 (2):1-10.
    Recently, there has been considerable interest in large language models: machine learning systems which produce human-like text and dialogue. Applications of these systems have been plagued by persistent inaccuracies in their output; these are often called “AI hallucinations”. We argue that these falsehoods, and the overall activity of large language models, is better understood as bullshit in the sense explored by Frankfurt (On Bullshit, Princeton, 2005): the models are in an important way indifferent to the truth of their outputs. We (...)
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  7. (1 other version)Aristotle de Anima.R. D. Hicks - 1908 - Mind 17 (68):535-548.
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  8.  85
    Connotation and Frege's Semantic Dualism.Michael R. Hicks - 2019 - History of Philosophy Quarterly 36 (4):377-398.
    The traditional distinction between Millian and Fregean theories of names presupposes that what Mill calls ‘connotation’ lines up with what Frege calls ‘sense.’ This presupposition is false. Mill’s talk of connotation is an attempt to bring into view the line of thought that crystallizes in Frege’s distinction between concept and object. This latter is the semantic dualism of my title.
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  9.  19
    Problems of religious pluralism.John Hick - 1985 - New York: St. Martin's Press.
  10.  34
    Becoming an Expert Practitioner.Alisha Rankin - 2007 - Isis 98 (1):23-53.
  11.  39
    Distilling Knowledge: Alchemy, Chemistry, and the Scientific Revolution.Alisha Rankin - 2008 - Early Science and Medicine 13 (4):394-396.
  12.  7
    : Learned Physicians and Everyday Medical Practice in the Renaissance.Alisha Rankin - 2023 - Isis 114 (4):870-871.
  13.  25
    Perfecting Aristotle.Alisha Rankin - 2005 - Metascience 14 (2):289-292.
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  14.  22
    Response of blackberry cultivars to nematode transmission of tobacco ringspot virus.Alisha Sanny - 2003 - Inquiry: The University of Arkansas Undergraduate Research Journal 4.
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  15. Wilfrid Sellars and the task of philosophy.Michael R. Hicks - 2021 - Synthese 198 (10):9373-9400.
    Critical attention to Wilfrid Sellars’s “Philosophy and the Scientific Image of Man” (PSIM) has focused on the dubious Peircean optimism about scientific convergence that underwrites Sellars’s talk of “the” scientific image. Sellars’s ultimate Peircean ontology has led Willem deVries, for instance, to accuse him of being a naturalistic “monistic visionary.” But this complaint of monism misplays the status of the ideal end of science in Sellars’s thinking. I propose a novel reading of PSIM, foregrounding its opening methodological reflections. On this (...)
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  16. (1 other version)Aristotle: De Anima.R. D. Hicks & Aristotle (eds.) - 1907 - Cambridge University.
  17. The Metaphor of God Incarnate: Christology in a Pluralistic Age.John Hick - 1993
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  18.  17
    God, truth, and reality: essays in honour of John Hick.John Hick & Arvind Sharma (eds.) - 1993 - New York, N.Y.: St. Martin's Press.
  19. Evil and the God of Love.John Hick - 1966 - Philosophy 42 (160):165-167.
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  20. The foundations of welfare economics.John Hicks - 1939 - Economic Journal 49 (196):696–712.
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  21.  34
    (1 other version)Moral Uncertainty and Value Comparison.Amelia Hick - 2018 - Oxford Studies in Metaethics 13.
    Several philosophers have recently argued that decision-theoretic frameworks for rational choice under risk fail to provide prescriptions for choice in cases of moral uncertainty. They conclude that there are no rational norms that are “sensitive” to a decision maker’s moral uncertainty. But this chapter argues that one sometimes has a rational obligation to take one’s moral uncertainty into account in the course of moral deliberation. It first provides positive motivation for the view that one’s moral beliefs can affect what it (...)
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  22.  5
    I'd Love to go Off the Grid and Never Come Back.Alisha - 2024 - Narrative Inquiry in Bioethics 14 (2):77-80.
    In lieu of an abstract, here is a brief excerpt of the content:"I'd Love to go Off the Grid and Never Come Back"AlishaDisclaimers. The author has chosen to disclose only her first name. All other names have been changed to protect the privacy of the individuals mentioned.I have been a nurse for 18 years. I have dealt with death. I have performed CPR, closed eyes, called families, and bagged bodies. I have taken decedents to the morgue. I knew what I (...)
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  23.  84
    [Hick, Necessary Being, and the Cosmological Argument] Comment.John H. Hick - 1972 - Canadian Journal of Philosophy 1 (4):485 - 487.
  24. Philosophy of Religion.John H. Hick - 1963 - Tijdschrift Voor Filosofie 37 (3):552-552.
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  25.  13
    Notions of Nature, Notions of Humanity.Rebecca Hicks - 2020 - Constellations 11 (2).
    The history of Canadian parks systems, within the realm of environmental history, has been deeply affected by contemporary social, environmental, and political beliefs. The rhetoric of human domination over nature and the inherent separation of the two was entrenched throughout historical works on Canadian parks in the early to mid- twentieth century. The liberalization of history within the past forty years has served to shift this trend. The inclusion of scientific knowledge in historical research, the limitation of past prejudices and (...)
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  26. The contribution of philosophy of religion to religious education.John Hick - 2006 - In Dennis Bates, Gloria Durka, Friedrich Schweitzer & John M. Hull (eds.), Education, Religion and Society: Essays in Honour of John M. Hull. Routledge. pp. 62--70.
     
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  27.  33
    Why Can't You Take a Joke? The Several Moral Dimensions of Pilfering a Ha‐Ha.Darren Hudson Hick - 2020 - Journal of Aesthetics and Art Criticism 78 (4):465-476.
    ABSTRACT This article investigates the moral wrongness of joke theft. Working through a trove of real-world cases, and using the sitcom The Marvelous Mrs. Maisel as a touchstone, I argue, ultimately, for a pluralist approach, contending that there are several wrongs that may be present in any case of joke theft, but which cannot be reduced to each other and which are collectively irreducible to any sort of “superwrong.”.
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  28.  19
    Bioethics for nurses: a Christian moral vision.Alisha N. Mack - 2022 - Grand Rapids, Michigan: William B. Eerdmans Publishing Company. Edited by Charles C. Camosy.
    An ethics primer for nurses and nursing students that advances a vision for a holistic Christian notion of health and explores what Christian faith means, on a practical level, for the practice of nursing.
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  29.  15
    Hermann Cohen and Prophetic Eigenart.Alisha Pomazon - 2015 - Journal of Jewish Thought and Philosophy 23 (1):1-26.
  30. How to Cure the Golden Vein : Medical Remedies as Wissenschaft in Early Modern Germany.Alisha Rankin - 2014 - In Pamela H. Smith, Amy R. W. Meyers & Harold J. Cook (eds.), Ways of making and knowing: the material culture of empirical knowledge. New York City: Bard Graduate Center.
     
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  31. Death and Eternal Life.John Hick & Paul Badham - 1977 - Religious Studies 13 (3):355-357.
     
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  32.  92
    When is a work of art finished?Darren Hudson Hick - 2008 - Journal of Aesthetics and Art Criticism 66 (1):67–76.
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  33.  28
    When Virtues are Vices: 'Anti-Science' Epistemic Values in Environmental Politics.Daniel J. Hicks - 2022 - Philosophy, Theory, and Practice in Biology 14 (12).
    Since at least the mid-2000s, political commentators, environmental advocates, and scientists have raised concerns about an “anti-science” approach to environmental policymaking in conservative governments in the US and Canada. This paper explores and resolves a paradox surrounding at least some uses of the “anti-science” epithet. I examine two cases of such “anti-science” environmental policy, both of which involve appeals to epistemic values that are widely endorsed by both scientists and philosophers of science. It seems paradoxical to call an appeal to (...)
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  34.  42
    Respect for Persons and Respect for Living Things.David C. Hicks - 1971 - Philosophy 46 (178):346 - 348.
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  35.  29
    Inequality, Justice, and the Myth of Unsituated Market Exchange.Douglas A. Hicks - 2019 - Journal of Religious Ethics 47 (2):337-354.
    This article examines inequality from a framework of justice that attends to the socially situated nature of market activity, including exchange. I argue that accounts of unsituated exchange—accounts of market exchange that abstract from social situations, such as philosopher Robert Nozick’s influential libertarian account of justice—overlook various factors that contribute to growing economic inequality in contemporary society. Analyses of market exchange must incorporate the role of “third parties” who play a role in shaping and/or who are affected by economic transactions. (...)
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  36.  45
    Philosophers' contracts and the law.Joe H. Hicks - 1974 - Ethics 85 (1):18-37.
  37.  38
    Disputed questions in theology and the philosophy of religion.John Hick - 1993 - New Haven: Yale University Press.
    In this book a leading philosopher of religion offers fresh insights into some of the disputed religious questions of our time.
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  38.  8
    Faith and the philosophers.John Hick - 1964 - New York,: St. Martin's Press.
    To define and explore contemporary philosophical critiques of Christian belief is the purpose of this book, which arises out of a conference held at Princeton Theological Seminary. In a frank and extensive confrontation, outstanding philosophers and theologians met to search for greater clarity on some important issues in the philosophy of religion. The book contains the papers written for the conference, the prepared criticism, and excerpts from the debates. The discussions revolved around the experiential grounds of religious belief; the question (...)
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  39.  8
    Beyond the Missiles or Music Debate: Re-thinking Local Education Foundations.Mark A. Hicks - 2003 - Philosophy of Education 59:230-232.
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  40.  21
    Religious pluralism and the modern world: an ongoing engagement with John Hick.Sharada Sugirtharajah & John Hick (eds.) - 2011 - Houndmills, Basingstoke, Hampshire: Palgrave-Macmillan.
    A fascinating collection of essays by leading scholars in the field engage with the idea of religious pluralism mooted by John Hick to offer incisive insights on religious pluralism and related themes and to address practical aspects such as interreligious spirituality and worship in a multi-faith context.
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  41.  46
    Towards a Philosophy of Religious Pluralism.John Hick - 1980 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 22 (1-3):131-149.
    This article outlines a religious interpretation of the fact that there is a plurality of religious traditions each of which seems to be, more or less equally, a context of salvific human transformation. the theory hinges upon the distinction between the ultimate divine reality as it is in itself and that reality as humanly conceived, experienced, and responded to in a variety of ways, the differences between which arise from human cultural differences.
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  42. Critical Realism: Studies in the Philosophy of Mind and Nature.G. Dawes Hicks - 1938 - Philosophy 13 (51):345-348.
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  43. Problems of Religious Pluralism.John Hick - 1989 - International Journal for Philosophy of Religion 25 (3):187-189.
     
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  44.  9
    Does Scripture Speak for Itself?: The Museum of the Bible and the Politics of Interpretation.Jill Hicks-Keeton & Cavan Concannon - 2022 - Cambridge University Press.
    Is the Bible the unembellished Word of God or the product of human agency? There are different answers to that question. And they lie at the heart of this book's powerful exploration of the fraught ways in which money, race and power shape the story of Christianity in American public life. The authors' subject is the Museum of the Bible in Washington, DC: arguably the latest example of a long line of white evangelical institutions aiming to amplify and promote a (...)
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  45. Disputed Questions.John Hick - 1994 - Philosophy 69 (268):240-242.
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  46. The Many-Faced Argument. Recent Studies on the Ontological Argument for the Existence of God.John Hick & Arthur C. Mcgill - 1969 - Religious Studies 5 (1):123-125.
  47.  42
    Veganic farming in the United States: farmer perceptions, motivations, and experiences.Mona Seymour & Alisha Utter - 2021 - Agriculture and Human Values 38 (4):1139-1159.
    Veganic agriculture, often described as farming that is free of synthetic and animal-based inputs, represents an alternative to chemical-based industrial agriculture and the prevailing alternative, organic agriculture, respectively. Despite the promise of veganic methods in diverse realms such as food safety, environmental sustainability, and animal liberation, it has a small literature base. This article draws primarily on interviews conducted in 2018 with 25 veganic farmers from 19 farms in the United States to establish some baseline empirical research on this farming (...)
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  48.  68
    Regulating Disagreement, Constituting Participants: A Critique of Proceduralist Theories of Democracy.Darrin Hicks & Lenore Langsdorf - 1999 - Argumentation 13 (2):139-160.
  49. D. Z. Phillips on God and evil.John Hick - 2007 - Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
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  50. (1 other version)Shall We Exclude Elementary Judgments from Logic?L. E. Hicks - 1920 - Journal of Philosophy 17 (18):493.
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