Results for 'Ali Quazi'

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  1. An empirical test of a cross-national model of corporate social responsibility.Ali M. Quazi & Dennis O'Brien - 2000 - Journal of Business Ethics 25 (1):33-51.
    Most models of corporate social responsibility revolve around the controversy as to whether business is a single dimensional entity of profit maximization or a multi-dimensional entity serving greater societal interests. Furthermore, the models are mostly descriptive in nature and are based on the experiences of western countries. There has been little attempt to develop a model that accounts for corporate social responsibility in diverse environments with differing socio-cultural and market settings. In this paper an attempt has been made to fill (...)
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  2.  40
    Corporate Social Responsibility In Diverse Environments.Ali M. Quazi - 1997 - Business and Professional Ethics Journal 16 (4):67-84.
  3.  96
    Business Ethics in the Greater China Region: Past, Present, and Future Research.Juelin Yin & Ali Quazi - 2018 - Journal of Business Ethics 150 (3):815-835.
    While business ethics has generated a great deal of research internationally over the last few decades, academic reviews of the business ethics literature remain limited. Moreover, there has been little attempt to date to analyze this literature specifically in the Greater China region, which has been experiencing rapid socioeconomic growth and dynamic evolution of business ethics in recent decades. This paper addresses this research gap by undertaking a comprehensive and critical appraisal of the business ethics literature on Greater China. In (...)
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  4.  7
    The creation of world and the comparison of Quranic verses with Big Bang theory.Ali Baghirov - 2018 - Metafizika 1 (4):76-84.
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  5. Distinguishing the virtuous city of Alfarabi from that of Plato in light of his unique historical context.Ishraq Ali & Mingli Qin - 2019 - HTS Theological Studies 75 (4):9.
    There is a tendency among scholars to identify Alfarabi’s political philosophy in general and his theory of the state in particular with that of Plato’s The Republic. Undoubtedly Alfarabi was well versed in the philosophy of Plato and was greatly influenced by it. He borrows the Platonic concept of the philosopher king and uses it in his theory of the state. However, we argue that the identification of Alfarabi’s virtuous city with that of Plato’s The Republic is an inaccurate assessment (...)
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  6.  31
    Konsep pendidikan Islam dalam perspektif abuddin nata.M. Ali Hamdan Mabrur - 2014 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 8 (2).
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  7.  5
    Min al-lāhūtī ilá al-insānī: afkār muʼthimah.ʻAlī Mabrūk - 2015 - al-Qāhirah: Miṣr al-ʻArabīyah lil-Nashr wa-al-Tawzīʻ.
  8.  48
    Hieratische Ritzinschriften aus Theben.Colleen Manassa & Mohammed Sherif Ali - 2004 - Journal of the American Oriental Society 124 (2):363.
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  9.  69
    Teacher Agency Following the Ecological Model: How It is Achieved and How It Could Be Strengthened by Different Types of Reflection.Äli Leijen, Margus Pedaste & Liina Lepp - 2020 - British Journal of Educational Studies 68 (3):295-310.
    This article draws on the ecological model of teacher agency and elaborates on how teacher agency is achieved, its components and how it could be strengthened. This model highlights professional competence, structural and cultural context, and professional purpose as the main elements of achieving agency. In this paper, we specify some elements of the ecological model and elaborate on how three types of reflection could be used to strengthen conditions for achieving teacher agency. These include, first, procedures aimed at articulating (...)
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  10.  57
    Marketing and Ethics: What Islamic Ethics Have Contributed and the Challenges Ahead.Abbas J. Ali & Abdulrahman Al-Aali - 2015 - Journal of Business Ethics 129 (4):833-845.
    This article examines the role of Islamic ethics in the marketing field. It presents Islamic contributions to the field by referencing original sources and concepts that are often not easily available to researchers and practitioners alike. In foundational texts, Islamic ethics have their own marketing practice prescriptions, practices that are driven by a discipline which shuns any dichotomy between organizational and societal interests. The paper underscores the role of marketers in improving the well-being of individuals and the community and presents (...)
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  11. The ten commandments perspective on power and authority in organizations.Abbas J. Ali, Robert C. Camp & Manton Gibbs - 2000 - Journal of Business Ethics 26 (4):351 - 361.
    Power and authority in terms of the Ten Commandments (TCs) are discussed. The paper reviews the TCs in Christianity, Judaism, and Islam. The treatment and basis for power and authority in each religion are clarified. Implications of power and authority using the perspective of the TCs are provided. The paper suggests that in today's business environment people tend to be selective in identifying only with certain elements of the TCs that fit their interest and that the TCs should be viewed (...)
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  12.  94
    “White Crisis” and/as “Existential Risk,” or the Entangled Apocalypticism of Artificial Intelligence.Syed Mustafa Ali - 2019 - Zygon 54 (1):207-224.
    In this article, I present a critique of Robert Geraci's Apocalyptic artificial intelligence (AI) discourse, drawing attention to certain shortcomings which become apparent when the analytical lens shifts from religion to the race–religion nexus. Building on earlier work, I explore the phenomenon of existential risk associated with Apocalyptic AI in relation to “White Crisis,” a modern racial phenomenon with premodern religious origins. Adopting a critical race theoretical and decolonial perspective, I argue that all three phenomena are entangled and they should (...)
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  13. A survey on the effect of social and cultural factors on the amount and kind of using tv of the youth of tehran.Hassan Hashemidaran & Ali Akbar Zeraatgar - 2011 - Social Research (Islamic Azad University Roudehen Branch) 4 (11):53-78.
     
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  14. Fikr al-Shīʻī al-muʻāṣir: ruʼyah fī al-tajdīd wa-al-ibdāʻ al-falsafī: (al-Ṣadr, al-Mudarrisī, al-Milad) namādhij.ʻAlī ʻAbbūd Muḥammadāwī - 2009 - Dimashq: Ṣafaḥāt lil-Dirāsāt wa-al-Nashr.
  15.  60
    (1 other version)The features and qualities of online training modules in research ethics: a case study evaluating their institutional application for the University of Botswana.Dolly Mogomotsi Ntseane, Joseph Ali, Kristina Hallez, Boikanyo Mokgweetsi, Mary Kasule & Nancy E. Kass - 2019 - Global Bioethics:1-22.
    Research ethics remains a cornerstone of the scientific enterprise as it defines the boundaries of responsible conduct of research. Our aim was to systematically identify, review and test online training courses in research ethics which could be considered most appropriate for future training at the University of Botswana. We used an evaluative tool that included both descriptive and evaluative criteria for assessing the strengths, weaknesses and appropriateness of 10 online research ethics courses which are publicly accessible. We then assembled Focus (...)
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  16.  58
    Shaw as an Evolutionist in Arms and the Man.Muhammad Iqbal & Amjad Ali - unknown - Dialogue 8 (2):227.
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  17.  26
    Chand Maqāle-ye Tārīkhi va AdabiChand Maqale-ye Tarikhi va Adabi.Mohammad Ali Jazayery, Naṣr-ol-lāh Falsafi & Nasr-ol-lah Falsafi - 1971 - Journal of the American Oriental Society 91 (4):536.
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  18.  34
    Social and Cultural Selections from Contemporary Persian.Mohammad Ali Jazayery, Michel M. Mazzaoui & William G. Millward - 1975 - Journal of the American Oriental Society 95 (3):507.
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  19. Dū manṭīq-i Fārsī: Kubrá, Sughrá.ʻAlī ibn Muḥammad Jurjānī - 1956 - Ṭihrān: Kitābkhānāh-i Ṭahūrī. Edited by ʻAlī ibn Muḥammad Jurjānī, Mudarrisī Chahārdahī, Murtaz̤á & [From Old Catalog].
  20. Dū faylasūf-i Sharq va Gharb.Ḥusayn ʻAlī Rāshid - 1953
  21.  52
    How much economic inequality is fair in liberal democracies? The approach of proportional justice.Nunzio Alì & Luigi Caranti - 2021 - Philosophy and Social Criticism 47 (7):769-788.
    The article argues that the possibility of an unlimited gap in income and wealth between the top and bottom segments of society is incompatible with a democratic commitment to political equality. T...
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  22.  97
    Concepts of God in Islam.Zain Ali - 2016 - Philosophy Compass 11 (12):892-904.
    This article explores the various ways in which Muslims, in the past and the present, think about God. The article canvasses a range of views on questions and puzzles pertaining to the essence and attributes of God, the basis of God's Justice, the transcendence of God, and our ability to know and understand God. We encounter a diverse, and at times radically divergent range of views on how best to understand divinity within the tradition of Islam. Given the various conceptions (...)
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  23.  48
    Crimes of Terrorism on Innocent Iraqis from to : A Semiotic Study.Ali Haif Abbas & Enas Naji Kadim - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (1):187-206.
    Terrorist organisations have increased and widened in Iraq in particular and the world in general in recent years. People have suffered a lot from these terrorist organisations due to their thirst for killing innocent civilians. The study aims to convey the suffering of innocent Iraqis caused by terrorist acts to the world. In order to achieve the aim, the research adopted Barthes’s framework to analyse the selected photographs. The researchers have selected iconic photographs for the analysis. The photographs are taken (...)
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  24. Causal discounting and conditional reasoning in children.Nilufa Ali, Anne Schlottman, Abigail Shaw, Nick Chater, & Oaksford & Mike - 2010 - In Mike Oaksford & Nick Chater, Cognition and Conditionals: Probability and Logic in Human Thought. Oxford University Press.
     
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  25.  12
    Ṭīb al-kalām bi-fawāʼid al-salām.ʻAlī ibn ʻAbd Allāh Samhūdī - 2009 - Jiddah: Dār al-Minhāj. Edited by Abū Ḥamzah Anwar ibn Abī Bakr al-Shaykhī Dāghistānī.
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  26. al-Fardīyah: baḥth fī azmat al-fiqh al-fardī al-siyāsī ʻinda al-Muslimīn.Zayd ibn ʻAlī Wazīr - 2000 - McLean, VA: Markaz al-Turāth wa-al-Buḥūth al-Yamanī.
     
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  27.  52
    (2 other versions)Providing monetary and non-monetary goods to research participants: perspectives and practices of researchers and Research Ethics Committees in Zambia.Chris Mweemba, Joseph Ali & Adnan A. Hyder - 2018 - Tandf: Global Bioethics:1-14.
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  28. List of Contents: Volume 19, Number 2, April 2006.Synchronization Debates, Vladimir Dzhunushaliev, Md M. Ali, A. S. Majumdar, Dipankar Home & Force Laws - 2006 - Foundations of Physics 36 (5).
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  29.  14
    Early Muslim concept of epistemology.Ali El-Konaissi - 2003 - Gent: Communication & Cognition.
  30.  9
    Keşfu'l-esrâr fî şerh-i risâle-i Birgivî.Ali Sadri el-Konevî - 2020 - İstanbul: Tahkîk Yayınları. Edited by Melikşah Sezen.
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  31. al-Ishkālīyah al-siyāsīyah lil-ḥadāthah min falsafat al-dhāt ilá falsafat al-tawāṣul: Hābirmās unmūdhajan.ʻAlī ʻAbbūd Muḥammadāwī - 2011 - al-Rabāṭ: Dār al-Aman̄n.
     
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  32. al-Mufāraqāt al-manhajīyah fī fikr Zakī Najīb Maḥmūd.Usāmah ʻAlī Ḥasan Mūsá - 1997 - al-Shuwaykh [Kuwait]: Majlis al-Nashr al-ʻIlmī.
    Logical thinking; criticism and interpretation; Arab philosophers.
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  33.  44
    Transgressive Lyric: teaching ecopoetry in a transcultural space.Penelope Pitt-Alizadeh & Ali Alizadeh - 2009 - Angelaki 14 (2):51-61.
  34.  7
    Masʼalah-ʼi ʻilm dar falsafah-ʼi Ṣadrāyī va maktab-i maʻārif-i Ahl-i Bayt.ʻAlī Riz̤ā Raḥīmiyān - 2006 - Tihrān: Munīr.
  35.  8
    al-Mutakhayyal wa-al-lāwaʻy kamā ghayyar al-ʻaql thumma al-dhuhān.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah.
  36. Fī al-tajribah al-thālithah lil-dhāt al-ʻArabīyah maʻa al-dhimmah al-ʻālamīyah lil-falsafah: mabāḥith fī al-insān, fī al-mujtamaʻ, wa-amāma Allāh wa-al-qadar.ʻAlī Zayʻūr - 1984 - Bayrūt, Lubnān: Dār al-Andalus.
  37. Ḥawāfiz Yūnānīyah fī al-ʻaql al-ʻamalī al-Islāmī dākhil al-falsafah al-ʻArabīyah al-Islāmīyah al-muwassaʻah.ʻAlī Zayʻūr - 2002 - Bayrūt: al-Muʼassasah al-Jāmiʻīyah lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
  38.  34
    Islamic Art and Spirituality.Ali S. Asani & Seyyed Hossein Nasr - 1990 - Journal of the American Oriental Society 110 (1):169.
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  39.  26
    The Islamic Syncretistic Tradition in Bengal.Ali Asani & Asim Roy - 1985 - Journal of the American Oriental Society 105 (2):363.
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  40.  14
    Reflections on (Counter) Revolutionary Processes in Egypt.Nadje Al-Ali - 2014 - Feminist Review 106 (1):122-128.
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  41.  10
    Makedon sinemasında öteki olarak "Türk".Sema Ali Erol - 2012 - Skopje: Yeni Balkan Dooel.
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  42. Pensar la Metafísica desde el “Espacio Imaginal” y el “Espacio Interior”. Breves ejercicios.Enrique Alí González Ordosgoitti - 2013 - Apuntes Filosóficos 22 (42).
    En este trabajo, concebido como breves ejercicios, intentamos pensar la importancia de la Metafísica, desde los conceptos de Espacio Imaginal, del fenomenólogo de la religión, Corbin y de Espacio Interior, del matemático Thom, pensando que tal reflexión nos ayudaría a comprender la realidad del asiento del Imaginario, del Ideario y de la Memoria Colectiva de las Sociedades, ya que cada una de esas dimensiones actúa según la lógica espacial. Thinking Metaphysics from "Imaginal Space" and "Inner Space" Short exercises.This paper, conceived (...)
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  43.  9
    Nīchah-yi Zartusht: darāmadī bar guftimān-i pārāduksāl-i falsafah-yi gharb dar Īrān = Zarathustra's Nietzsche: an introduction to the discourse of the paradox of Western philosophy in Iran.ʻAlī Muḥammad Iskandarīʹjū - 2009 - Istukhulm: Ālfābit Māksīmā.
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  44. Rivāyāt-i falsafah.ʻAlī ʻAbbās Jalālpūrī - 1969
     
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  45.  12
    (1 other version)al-ʻAwdah ilá al-dhāt.ʻAlī Sharīʻatī - 2007 - Qum: Muʼassasat Dār al-Kitāb al-Islāmī. Edited by Muḥammad Mahdī Gharīrī & Ibrāhīm al-Dasūqī Shitā.
    Islamic law; interpretation and construction; Shiites.
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  46.  36
    Personalized Medicine in a New Genomic Era: Ethical and Legal Aspects.Maria Shoaib, Mansoor Ali Merchant Rameez, Syed Ather Hussain, Mohammed Madadin & Ritesh G. Menezes - 2017 - Science and Engineering Ethics 23 (4):1207-1212.
    The genome of two completely unrelated individuals is quite similar apart from minor variations called single nucleotide polymorphisms which contribute to the uniqueness of each and every person. These single nucleotide polymorphisms are of great interest clinically as they are useful in figuring out the susceptibility of certain individuals to particular diseases and for recognizing varied responses to pharmacological interventions. This gives rise to the idea of ‘personalized medicine’ as an exciting new therapeutic science in this genomic era. Personalized medicine (...)
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  47. Why Shouldn't I Lie? Ten Preliminaries.Shahrar Ali - 2011 - Ethical Record 116 (10):6-10.
    I introduce the reader to the character and complexity of lying, in terms of how the lie should be defined as a particular type of intentionally deceptive utterance, whether or not the deceiver succeeded in that aim, and examine how we might usefully avoid prejudging the justifiability of the lying utterance when compared to alternative forms of intentional deception and the overall outcome sought.
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  48.  12
    Türk düşünce tarihi: el kitabı.Bayram Ali Çetinkaya (ed.) - 2018 - Balgat, Ankara: Grafiker.
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  49. Berkeley's Ontology and Islamic Mysticism.Waheed Ali Farooqi - 1966 - In Warren E. Steinkraus, New studies in Berkeley's philosophy. Lanham, MD: University Press of America.
     
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  50.  7
    A Camplaınt Letter About A Mayor.ali GAlip Baltaoğlu - 2009 - Journal of Turkish Studies 4:297-310.
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