Results for 'Ali Osman Uysal'

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  1.  30
    Çanakkale'de Bazı Geç Osmanlı Dönemi Hamamları.Ali Osman Uysal - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):1093-1093.
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  2.  10
    Structural and magnetic properties with large reversible magnetocaloric effect in 0.85Ag0.15MnO3 compounds.Ali Osman Ayaş, Mustafa Akyol & Ahmet Ekicibil - 2016 - Philosophical Magazine 96 (10):922-937.
  3. Türk felsefesi: imkan ve ufku.Ali Osman Gündoğan - 2018 - Eskişehir: Kırmızılar Yayıncılık.
     
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  4.  21
    Gauging the Ethicality of Students in Turkish Institutions of Higher Education.Rafik I. Beekun, Nihat Alayoğlu, Ali Osman Öztürk, Mehmet Babacan & James W. Westerman - 2017 - Journal of Business Ethics 142 (1):185-197.
    We investigated the ethical behavior of Turkish university students to compare the difference in ethical behavior between business students and non-business students, examine the impact of key contingency variables on how they make decisions when confronted with an ethical dilemma, and investigate the process underlying the ethical behavior of Turkish students. Data were collected from business students at a major private university in Western Turkey. The results indicate that a Turkish student’s peers, marital status, and education level exert a significant (...)
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  5.  5
    Din Eğitiminde Sahih İletişimin İmk'nı: Martin Buber Ekseninde Kuramsal Bir Öneri.Ali ÖNCÜ & Osman TAŞKIN - forthcoming - Cumhuriyet İlahiyat Dergisi.
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  6.  4
    Çin'de Ali Şir Nevai Eserleri Üzerine Yapılan Araştırmalar Katalogu.Osman CÜME - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):201-201.
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  7.  8
    Yahudilikte Levirat Evlilik -Geleneğin Tutsak Ettiği Kadınlar-.Ali Osman Kurt - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 17):221-221.
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  8.  24
    İşlevsel Teori Bağlamında Yemek Kültürünün İletişimsel Yönü.Ali Osman Abdurrezzak - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 11):1-1.
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  9.  2
    İlk Gülistan Tercümelerinin Söz Varlığı.Ali Osman Solmaz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):823-823.
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  10.  1
    Kastamonulu osmanli âli̇mi̇ balliklizade Ahmed mâhi̇r efendi̇ (1860/70-1922/25) ve tefsi̇rci̇li̇ği̇.Hatice Merve Çalişkan Başer - forthcoming - Dini Araştırmalar.
    Son dönem Osmanlı âlimlerinden olan 1860/70 Kastamonu doğumlu Ahmed Mâhir Efendi “Ballıklızâde” lakabıyla tanınmaktadır. O, 19. yüzyılda, Batı’nın pek çok yönde ilerleme gösterdiği ve Osmanlı’nın ise yaptığı ıslahatların yanında toprak kaybetmeye başladığı Meşrutiyet döneminde yaşamıştır. Âlim Ahmed Hicâbî’den dersler almasının ardından kendisi de dersler vererek pek çok öğrenci yetiştirmiş, Dâru’l-Fünûn İlahiyât Fakültesi ve Medresetü’l-Vâizîn’de on üç yıl tefsir ve kelam dersleri okutmuştur. Bunun yanı sıra Yargıtay üyeliği, hâkimlik ve milletvekilliği yapmış olan âlim, siyasi bir kişilik olarak da karşımıza çıkmaktadır. Yayınlanan (...)
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  11. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index, and Dishonesty Across 31 Geopolitical Entities.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  12. Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien Kim Geok Lim, Thompson Sian Hin Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Luigina Canova, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Anna Maria Manganelli, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Jingqiu Chen & Ningyu Tang - 2018 - Journal of Business Ethics 148 (4):893-917.
    Monetary Intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the bright side of Monetary Intelligence and behavioral economics, frames money attitude in the context of pay and life satisfaction, and controls money at the macro-level and micro-level. We theorize: Managers with low love of money motive but high stewardship behavior will have high subjective well-being: pay satisfaction and (...)
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  13.  13
    An Improved Demand Forecasting Model Using Deep Learning Approach and Proposed Decision Integration Strategy for Supply Chain.Zeynep Hilal Kilimci, A. Okay Akyuz, Mitat Uysal, Selim Akyokus, M. Ozan Uysal, Berna Atak Bulbul & Mehmet Ali Ekmis - 2019 - Complexity 2019:1-15.
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  14.  8
    Heirs of Chinghis Khan in the Age of Revolutions: An Unruly Crimean Prince in the Ottoman Empire and Beyond.Hakan Kırımlı & Ali Yaycıoğlu - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (2):496-526.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 2 Seiten: 496-526.
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  15.  23
    Collected Papers (on Neutrosophic Theory and Its Applications in Algebra), Volume IX.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This ninth volume of Collected Papers includes 87 papers comprising 982 pages on Neutrosophic Theory and its applications in Algebra, written between 2014-2022 by the author alone or in collaboration with the following 81 co-authors (alphabetically ordered) from 19 countries: E.O. Adeleke, A.A.A. Agboola, Ahmed B. Al-Nafee, Ahmed Mostafa Khalil, Akbar Rezaei, S.A. Akinleye, Ali Hassan, Mumtaz Ali, Rajab Ali Borzooei , Assia Bakali, Cenap Özel, Victor Christianto, Chunxin Bo, Rakhal Das, Bijan Davvaz, R. Dhavaseelan, B. Elavarasan, Fahad Alsharari, T. (...)
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  16. Yahy'’Nin Şefaatn'me’Si̇.Duygu Kayalik Şahi̇n - 2022 - Atebe 8:211-231.
    İslamiyet’in Türkler tarafından kabul edilmesiyle birlikte Türk edebiyatında, İslamiyet’i konu alan eserler telif edilmiştir. Bu eserlerin bilhassa tevhid, naat, münâcât ve hâtime bölümlerinde Allah’ın rahmetine ve Hz. Muhammed’in şefaatine nail olmak arzusunun dile getirilmesi bir gelenek hâline gelmiştir. Zamanla, şefaati konu edinen ve başta Hz. Muhammed olmak üzere Allah’ın şefaat etmesine müsaade buyurduğu kişilerden şefaat isteğinde bulunulan manzum ve mensur müstakil eserler telif edilmişlerdir. Bu eserler, dinî-tasavvufi türlerden ayrılarak şefaatnâme olarak adlandırılmışlardır. Şefaatnâmelerin geneli, eski Anadolu Türkçesi döneminde telif edilen Hikâye-i (...)
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  17.  19
    Hz. Ali'nin Menkıbevî Hayatına Dair Bir.Ali Kozan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):465-490.
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  18. Kant ist kein Rassist Volker Gerhardt im Gespräch mit Osman Choque.Osman Choque-Aliaga - 2022 - Con-Textos Kantianos 16:8-13.
    2024 jährt sich der Geburtstag Immanuel Kants, dem neben Hegel, Marx und Wittgenstein wohl bekanntesten deutschen Philosophen, zum 300. Mal. In jüngster Zeit gab es eine Reihe von Veröffentlichungen, in denen behauptet wurde, Kant sei ein „Rassist“ gewesen. Was ist von diesen Vorwürfen zu halten? Diese Frage haben wir Volker Gerhardt, dem Initiator und Mitherausgeber der neuen Akademie-Ausgabe der Werke Kants gestellt. Er lehrt als Seniorprofessor an der Humboldt-Universität zu Berlin.
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  19.  8
    Şeyhüli̇slam sâdeddi̇n efendi̇’ni̇n fetvalari çerçevesi̇nde osmanli hukukunda kazaî hükmün kaynaklari.Süleyman Kaya, Osman Güman & Rabia Salur - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:141-164.
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  20.  18
    Islam, Modernity, and the Human Sciences. By Ali Zaidi. [REVIEW]Ali Paya - 2012 - Journal of Islamic Studies 23 (3):403-406.
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  21.  26
    [Book review] an islamic utopian, a political biography of Ali shariati. [REVIEW]Ali Rahnema - 2000 - Science and Society 64 (2):261-264.
  22.  19
    Hegel und Ali Shariati: Geschichtsphilosophische Betrachtungen im Geiste der islamischen Revolution im Iran.Ahmad Ali Heydari - 2014 - Hegel-Jahrbuch 2014 (1).
  23.  7
    On Voicing Up: A Conversation by Holger Schulze with Shanti Suki Osman on her Piece Voicing Up.Shanti Suki Osman - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 28 (1):147-152.
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  24.  15
    ʿAlī et le Coran.Mohammad Ali Amir-Moezzi - 2014 - Revue des Sciences Philosophiques Et Théologiques 98 (4):669.
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  25.  11
    Maulana Ashraf Ali Thanvi: His Views on Religious and Moral Philosophy, and Tasawwuf.Ahmad Ali Khawaja - 1989 - Pakistan Hijra Council.
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  26.  42
    Muḥammad the Paraclete and ʿAlī the Messiah: New Remarks on the Origins of Islam and of Shiʿite Imamology.Mohammad-Ali Amir-Moezzi - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):30-64.
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  27.  46
    Analogical Arguments in the Kalām Tradition: Abū l-Ma ‘ālī al-Juwaynī and Beyond.Abdurrahman Ali Mihirig - 2022 - Methodos. Savoirs Et Textes 22.
    This article examines the development and critique of analogical arguments in the kalām tradition. There are two basic positions on analogical arguments: one holds that if analogical arguments yield certainty, then they are analyzable as deductive inferences, rendering the analogy itself redundant. Proponents of this view thus hold that if the analogy is useful at all, it will never yield the certainty demanded in the rational sciences; another holds that the analogy remains useful even when the argument is deductively sound, (...)
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  28.  73
    Business Ethics Research with an Accounting Focus: A Bibliometric Analysis from 1988 to 2007.Özgür Özmen Uysal - 2010 - Journal of Business Ethics 93 (1):137-160.
    This article uses bibliometric analysis to empirically examine research on business ethics published in a broad set of journals, focused over the period 1988-2007. We consider those journals with an emphasis on accounting. First, we determine the citation frequencies of documents to identify the core articles in accounting research with an ethics focus as well as the contributions of influential fields included in the research sphere of these journals. We also employ document co-citation analysis to analyze the scholarly communication patterns (...)
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  29. Miskaviyah: Bū ʻAlī Aḥmad bin Muḥammad Yaʻqūb Miskaviyah al-Rāzī: t̤ib, falsafī, sāʼinsʹdān, shāʻir adīb, māhir-i ak̲h̲lāqiyāt aur muʼarrik̲h̲.K̲h̲ādim ʻAlī Hāshmī - 2013 - Islāmʹābād: Naishnal Buk Fāʼunḍeshan.
  30.  6
    Analogical Arguments in the Kalām Tradition: Abū l-Ma ‘ālī al-Juwaynī and BeyondLes arguments analogiques dans la tradition du kalām : Abū l-Ma‘ālī al-Juwaynī et au-delà.Abdurrahman Ali Mihirig - 2022 - Methodos 22.
    This article examines the development and critique of analogical arguments in the _ kal __ ā __ m _ tradition. There are two basic positions on analogical arguments: (i) one holds that if analogical arguments yield certainty, then they are analyzable as deductive inferences, rendering the analogy itself redundant. Proponents of this view thus hold that if the analogy is useful at all, it will never yield the certainty demanded in the rational sciences; (ii) another holds that the analogy remains (...)
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  31.  34
    Mirat-I-Ahmadi; A Persian History of Gujerat (English Translation) Translated from the Persian Original of Ali Muhammad Khan.Burton Stein, M. F. Lokhandwala & Ali Muhammad Khan - 1967 - Journal of the American Oriental Society 87 (1):76.
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  32. Nabī al-insān: istrātījīyāt zarʻ al-azminah fī fikr al-Imām ʻAlī.ʻAlī Saʻdī - 2019 - Dimashq: Tammūz Dīmūzī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  33.  8
    Kurumsal Bir Eğitim Modeli Olarak Köy Enstitüleri ve Köy Enstitüleri Modelinin Çeviri Eğitiminde U.Nazan Müge Uysal - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):1549-1549.
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  34. Per un¿ introduzione alla letteratura postcoloniale italiana, con brani di Garane Garane, Gabriella Ghermandi, Ubax Cristina Ali-Farah, Stefano Rizzo, Igiaba Scego.Ali Munin Ahad - 2005 - Filosofia Oggi 10 (3):193.
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  35.  8
    Islamic Thought and Movement in the Subcontinent: A Study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi.Sheikh Jameil Ali - 2010 - D.K. Printworld.
    Syed Abul Aʻla Maudoodi, 1903-1979, founder of Jamaat-e Islami, religio-political party of Pakistan and Abulḥasan 'Alī, Nadvī, b. 1913-1999, Islamic scholar.
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  36. Qāf-i bīʹnishānʹhā: bīst nāmah-i ʻirfānī bih dastkhaṭṭ-i marḥūm Ḥāj shaykh ʻAlī Miqdādī Iṣfahānī farzand-i munḥaṣir bih fard-i Ḥājj Shaykh Ḥasan ʻAlī (maʻrūf bih Nukhūdakī) bih yak ī az shāgirdān, hamrāh bā ṣadʹhā ḥikāyāt-i akhlāqī va ʻirfānī.ʻAlī Turābiyānʹpūr - 2013 - Tihrān: Nashr-i Jumhūrī.
    Miqdādī Iṣfahānī, ʻAlī - Correspondence ; Islamic ethics ; Sufi poetry, Persian.
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  37.  11
    Sal'h Birsel'in "Şıngır Mıngır" Sözcüklerinden Türkçe Sözlük'e Katkılar.İdris Nebi Uysal - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):1113-1113.
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  38.  11
    "Men Teşebbehe Bi Kavmin" Hadisini Küresel Giyim Kültürü Açısından Yeniden Okuma.Şule Yüksel Uysal - forthcoming - Journal of Turkish Studies.
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  39.  9
    Situation Of Karaman Dialects Among Turkey Turkish Dialects Point Of The Phonetics Properties.İdris Nebi Uysal - 2010 - Journal of Turkish Studies 5:625-639.
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  40. Avicenna's Allegory on the soul: an Ismaili interpretation: an Arabic edition and English translation of ʻAlī b. Muḥammad b. al-Walīd's al-Risāla al-mufīda.ʻAlī ibn Muḥammad ibn al-Walīd - 2016 - London: I. B. Tauris Publishers, in association with The Institute of Ismaili Studies.
     
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  41.  5
    Das Buch im Seitenrand.Osman Hajjar - 2013 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 22 (2):41-50.
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  42.  18
    A READING OF JUVENAL, BOOK 4 - Godwin Juvenal: Satires, Book IV. Pp. viii + 219. Oxford: Aris & Phillips, Oxbow Books, 2016. Paper, £19.99, US$35 . ISBN: 978-1-91057-233-7. [REVIEW]Osman Umurhan - 2019 - The Classical Review 69 (1):137-139.
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  43.  13
    Amr Osman, The Ẓāhirī Madhhab : A Textualist Theory of Islamic Law, Studies in Islamic Law and Society.David R. Vishanoff - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (2):603-609.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 2 Seiten: 603-609.
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  44.  12
    Genç Osman-Occurrence In Turkish Plays In The Coherence Of New Turkish Literature And History.Müzeyyen Buttanri - 2009 - Journal of Turkish Studies 4:1765-1806.
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  45.  6
    Osman Cemal Kaygılı -His Life, Literary Personality and Works-.Mediha Mangir - 2011 - Journal of Turkish Studies 6:755-768.
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  46. ʻIrfān-i istidlālī dar sharḥ-i Tamhīd al-qavāʻid-i Ṣāʼin al-Dīn ʻAlī Muḥammad al-Turkah =.Turkah Iṣfahānī & ʻAlī ibn Muḥammad - 2014 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
     
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  47.  5
    Türk edebi̇yatinda hamzanâme adli eseri̇n 72. ci̇ldi̇ni̇n i̇ncelenmesi̇.Osman TÜRK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):1103-1103.
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  48.  22
    Formal reliability analysis of combinational circuits using theorem proving.Osman Hasan, Jigar Patel & Sofiène Tahar - 2011 - Journal of Applied Logic 9 (1):41-60.
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  49.  3
    Osman b. Maz‘ûn’un Vefat Tarihi ve Bakî‘ Mezarlığı’na Defnedilen İlk Kişi Olup Olmadığı ile İlgili Rivayetlerin Değerlendirilmesi.Gülay Özkan & Levent Öztürk - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):389-409.
    Hz. Peygamber’in Medine’ye hicretinden sonra henüz bir yıl geçmeden Mescid-i Nebevî inşa edilmiş ve bu esnada Bakī’ Mezarlığı da teessüs etmiştir. Bakīu’l-Garkad, Cennetü’l-Bakī’ gibi adlarla da anılan Bakī’ Mezarlığı’na ilk defnedilen kişinin kim olduğu mevzuunda birbirinden farklı rivayetler bulunmaktadır. Bu hususta, ilk defnedilen sahâbînin Ensar’dan Es’ad b. Zürâre veya Muhacirlerden Osman b. Maz’ûn olduğu şeklindeki rivayetler ön plâna çıkmaktadır. Bu makalede, Osman b. Maz’ûn’un vefat tarihi ile ilgili rivayetler bağlamında onun Bakī’ Mezarlığı’na ilk defnedilen kişi olup olmadığı konusu (...)
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  50.  1
    Kufijtë E Letërsisë: Shkrime Kritike Dhe Eseistike.Osman Gashi - 2008 - Shtëpia Botuese Rozafa.
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