Results for 'Ali Cheshmehzangi'

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  1.  10
    Facial recognition law in China.Zhaohui Su, Ali Cheshmehzangi, Dean McDonnell, Barry L. Bentley, Claudimar Pereira da Veiga & Yu-Tao Xiang - 2022 - Journal of Medical Ethics 48 (12):1058-1059.
    Although the prevalence of facial recognition-based COVID-19 surveillance tools and techniques, China does not have a facial recognition law to protect its residents’ facial data. Oftentimes, neither the public nor the government knows where people’s facial images are stored, how they have been used, who might use or misuse them, and to what extent. This reality is alarming, particularly factoring in the wide range of unintended consequences already caused by good-intentioned measures and mandates amid the pandemic. Biometric data are matters (...)
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  2. ICT Adoption and Booming E-Commerce Usage in the COVID-19 Era.Tong Zou & Ali Cheshmehzangi - 2022 - Frontiers in Psychology 13.
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  3.  19
    Hz. Ali'nin Menkıbevî Hayatına Dair Bir.Ali Kozan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):465-490.
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  4.  26
    [Book review] an islamic utopian, a political biography of Ali shariati. [REVIEW]Ali Rahnema - 2000 - Science and Society 64 (2):261-264.
  5.  11
    Maulana Ashraf Ali Thanvi: His Views on Religious and Moral Philosophy, and Tasawwuf.Ahmad Ali Khawaja - 1989 - Pakistan Hijra Council.
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  6.  15
    ʿAlī et le Coran.Mohammad Ali Amir-Moezzi - 2014 - Revue des Sciences Philosophiques Et Théologiques 98 (4):669.
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  7.  19
    Hegel und Ali Shariati: Geschichtsphilosophische Betrachtungen im Geiste der islamischen Revolution im Iran.Ahmad Ali Heydari - 2014 - Hegel-Jahrbuch 2014 (1).
  8.  18
    Islam, Modernity, and the Human Sciences. By Ali Zaidi. [REVIEW]Ali Paya - 2012 - Journal of Islamic Studies 23 (3):403-406.
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  9.  42
    Muḥammad the Paraclete and ʿAlī the Messiah: New Remarks on the Origins of Islam and of Shiʿite Imamology.Mohammad-Ali Amir-Moezzi - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):30-64.
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  10.  46
    Analogical Arguments in the Kalām Tradition: Abū l-Ma ‘ālī al-Juwaynī and Beyond.Abdurrahman Ali Mihirig - 2022 - Methodos. Savoirs Et Textes 22.
    This article examines the development and critique of analogical arguments in the kalām tradition. There are two basic positions on analogical arguments: one holds that if analogical arguments yield certainty, then they are analyzable as deductive inferences, rendering the analogy itself redundant. Proponents of this view thus hold that if the analogy is useful at all, it will never yield the certainty demanded in the rational sciences; another holds that the analogy remains useful even when the argument is deductively sound, (...)
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  11. Miskaviyah: Bū ʻAlī Aḥmad bin Muḥammad Yaʻqūb Miskaviyah al-Rāzī: t̤ib, falsafī, sāʼinsʹdān, shāʻir adīb, māhir-i ak̲h̲lāqiyāt aur muʼarrik̲h̲.K̲h̲ādim ʻAlī Hāshmī - 2013 - Islāmʹābād: Naishnal Buk Fāʼunḍeshan.
  12.  8
    Islamic Thought and Movement in the Subcontinent: A Study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi.Sheikh Jameil Ali - 2010 - D.K. Printworld.
    Syed Abul Aʻla Maudoodi, 1903-1979, founder of Jamaat-e Islami, religio-political party of Pakistan and Abulḥasan 'Alī, Nadvī, b. 1913-1999, Islamic scholar.
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  13. Per un¿ introduzione alla letteratura postcoloniale italiana, con brani di Garane Garane, Gabriella Ghermandi, Ubax Cristina Ali-Farah, Stefano Rizzo, Igiaba Scego.Ali Munin Ahad - 2005 - Filosofia Oggi 10 (3):193.
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  14. Nabī al-insān: istrātījīyāt zarʻ al-azminah fī fikr al-Imām ʻAlī.ʻAlī Saʻdī - 2019 - Dimashq: Tammūz Dīmūzī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  15.  6
    Analogical Arguments in the Kalām Tradition: Abū l-Ma ‘ālī al-Juwaynī and BeyondLes arguments analogiques dans la tradition du kalām : Abū l-Ma‘ālī al-Juwaynī et au-delà.Abdurrahman Ali Mihirig - 2022 - Methodos 22.
    This article examines the development and critique of analogical arguments in the _ kal __ ā __ m _ tradition. There are two basic positions on analogical arguments: (i) one holds that if analogical arguments yield certainty, then they are analyzable as deductive inferences, rendering the analogy itself redundant. Proponents of this view thus hold that if the analogy is useful at all, it will never yield the certainty demanded in the rational sciences; (ii) another holds that the analogy remains (...)
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  16. Qāf-i bīʹnishānʹhā: bīst nāmah-i ʻirfānī bih dastkhaṭṭ-i marḥūm Ḥāj shaykh ʻAlī Miqdādī Iṣfahānī farzand-i munḥaṣir bih fard-i Ḥājj Shaykh Ḥasan ʻAlī (maʻrūf bih Nukhūdakī) bih yak ī az shāgirdān, hamrāh bā ṣadʹhā ḥikāyāt-i akhlāqī va ʻirfānī.ʻAlī Turābiyānʹpūr - 2013 - Tihrān: Nashr-i Jumhūrī.
    Miqdādī Iṣfahānī, ʻAlī - Correspondence ; Islamic ethics ; Sufi poetry, Persian.
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  17. Avicenna's Allegory on the soul: an Ismaili interpretation: an Arabic edition and English translation of ʻAlī b. Muḥammad b. al-Walīd's al-Risāla al-mufīda.ʻAlī ibn Muḥammad ibn al-Walīd - 2016 - London: I. B. Tauris Publishers, in association with The Institute of Ismaili Studies.
     
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  18. ʻIrfān-i istidlālī dar sharḥ-i Tamhīd al-qavāʻid-i Ṣāʼin al-Dīn ʻAlī Muḥammad al-Turkah =.Turkah Iṣfahānī & ʻAlī ibn Muḥammad - 2014 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
     
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  19.  34
    Mirat-I-Ahmadi; A Persian History of Gujerat (English Translation) Translated from the Persian Original of Ali Muhammad Khan.Burton Stein, M. F. Lokhandwala & Ali Muhammad Khan - 1967 - Journal of the American Oriental Society 87 (1):76.
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  20. An intelligent tutoring system for teaching advanced topics in information security.Ali O. Mahdi, Mohammed I. Alhabbash & Samy S. Abu Naser - 2016 - World Wide Journal of Multidisciplinary Research and Development 2 (12):1-9.
    Recently there is an increasing technological development in intelligent tutoring systems. This field has become interesting to many researchers. In this paper, we present an intelligent tutoring system for teaching information security. This intelligent tutoring systems target the students enrolled in Advanced Topics in Information Security in the faculty of Engineering and Information Technology at Al-Azhar University in Gaza. Through which the student will be able to study the course and solve related problems. An evaluation of the intelligent tutoring systems (...)
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  21.  92
    Has Ali dissolved the gamer’s dilemma?Morgan Luck - 2018 - Ethics and Information Technology 20 (3):157-162.
    In this paper I will evaluate Ali’s dissolution of the gamer’s dilemma. To this end the dilemma will be summarized and Ali’s dissolution formulated. I conclude that Ali has not dissolved the dilemma (at least not fully).
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  22.  10
    Çorlulu ali̇ paşa kütüphanesi̇.Nermin Genç - 2020 - van İlahiyat Dergisi 8 (13):206-256.
    Bu çalışmada Çorlulu Ali Paşa ve Çorlulu Ali Paşa Külliyesi hakkında kısa bir bilgi verilerek Çorlulu Ali Paşa tarafından yaptırılan kütüphane, kütüphanenin tamiri, bu kütüphanede mevcut olan ilk kitapların isimleri ve hangi alanda oldukları ayrıntılı olarak açıklanmış ve 18. yüzyıl Osmanlı entelektüel dünyasında ne tür eserlerin okunduğuna dair ipuçları sununulmuştur. Çorlulu Ali Paşa tarafından Parmakkapı yakınında Simkeşhane’nin bulunduğu bölgeye 4 Muharrem 1121/16 Mart 1709 yılında inşası tamamlanan câmi‘-i şerîf, dârü’l-hadîs, hânkâh, imâret, kütüphane gibi bölümleri ihtiva eden bir külliye inşa edilmiştir (...)
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  23. Afrocentrism.Ali Kunda - 2021 - In Abdul Karim Bangura (ed.), African isms: Africa and the globalized world. Peter Lang.
     
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  24. Alacati Windmills Square.Ali Kural & B. Deniz Calis - 2008 - Topos 65:72.
     
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  25. Die Gestalt der kommenden globalen Zivilgesellschaft: Vorschläge für eine mögliche islamische Perspektive.Ali Paya - 2007 - Polylog.
    Für Ali Paya verspricht die Zivilgesellschaft im Kontext muslimischer Gesellschaften an sich schon die Aussicht auf Distanzierung und Relativierung fundamentalistischer religiöser Standpunkte. Der Beitrag, der durch eine solche inner-islamische Wende weltweit geleistet werden könnte, liegt auf der Hand: muslimische Zivilgesellschaften könnten, wenn sie entstehen, genau in jenem Gespräch mit anderen Gesellschaften, auch säkularen, in der Lage sein, den Boden für eine volle und konstruktive Partizipation in der Gestaltung einer wünschenswerten künftigen globalen Zivilgesellschaft zu bereiten.
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  26. Phenomenal conservatism, classical foundationalism, and internalist justification.Ali Hasan - 2013 - Philosophical Studies 162 (2):119-141.
    In “Compassionate Phenomenal Conservatism” (2007), “Phenomenal Conservatism and the Internalist Intuition” (2006), and Skepticism and the Veil of Perception (2001), Michael Huemer endorses the principle of phenomenal conservatism, according to which appearances or seemings constitute a fundamental source of (defeasible) justification for belief. He claims that those who deny phenomenal conservatism, including classical foundationalists, are in a self-defeating position, for their views cannot be both true and justified; that classical foundationalists have difficulty accommodating false introspective beliefs; and that phenomenal conservatism (...)
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  27. Knowledge by Acquaintance vs. Description.Ali Hasan & Richard Fumerton - 2019 - Stanford Encyclopedia of Philosophy.
  28.  60
    Impact of Transformational and Servant Leadership on Organizational Performance: A Comparative Analysis. [REVIEW]Ali Iftikhar Choudhary, Syed Azeem Akhtar & Arshad Zaheer - 2013 - Journal of Business Ethics 116 (2):433-440.
    The purpose of this study is to examine the impact of two comparative leadership styles on organizational performance outcomes. The leadership styles undertaken is transformational and servant leadership. A sample of 155 participants is taken from profit-oriented service sector of Pakistan. Data through survey gathered on a five point likert scale from organizations. AMOS and SPSS are used for statistical analysis. The result shows that, transformational leadership has more impact on organizational learning than servant leadership. Furthermore organizational learning enhances organizational (...)
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  29. An empirical test of a cross-national model of corporate social responsibility.Ali M. Quazi & Dennis O'Brien - 2000 - Journal of Business Ethics 25 (1):33-51.
    Most models of corporate social responsibility revolve around the controversy as to whether business is a single dimensional entity of profit maximization or a multi-dimensional entity serving greater societal interests. Furthermore, the models are mostly descriptive in nature and are based on the experiences of western countries. There has been little attempt to develop a model that accounts for corporate social responsibility in diverse environments with differing socio-cultural and market settings. In this paper an attempt has been made to fill (...)
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  30. Mîzânu'l-ukûl: mantık ve metodoloji (çeviri yazı - tıpkıbasım.Ali Sedat bin Cevdet - 2015 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı.
     
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  31. Rationalités et techno-sciences.Ali Chenoufi - 2013 - In Jaakko Hintikka (ed.), Open problems in epistemology =. The Philosophical Society of Finland.
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  32.  33
    Teacher Agency Following the Ecological Model: How It is Achieved and How It Could Be Strengthened by Different Types of Reflection.Äli Leijen, Margus Pedaste & Liina Lepp - 2020 - British Journal of Educational Studies 68 (3):295-310.
    This article draws on the ecological model of teacher agency and elaborates on how teacher agency is achieved, its components and how it could be strengthened. This model highlights professional competence, structural and cultural context, and professional purpose as the main elements of achieving agency. In this paper, we specify some elements of the ecological model and elaborate on how three types of reflection could be used to strengthen conditions for achieving teacher agency. These include, first, procedures aimed at articulating (...)
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  33. ALIED: Una teoría de la detección de mentiras.Ciencia Cognitiva - forthcoming - Ciencia Cognitiva.
    Chris N. H. Street Behavioral and Social Sciences Department, University of Huddersfield, UK En general, somos torpes a la hora … Read More →.
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  34. ALIED: A Theory of Lie Detection.Ciencia Cognitiva - forthcoming - Ciencia Cognitiva.
    Chris N. H. Street Behavioral and Social Sciences Department, University of Huddersfield, UK We are very inaccurate lie detectors, and … Read More →.
     
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  35.  7
    The Potential for Plurality and Prevalence of the Religious Institutional Logic.Ali A. Gümüsay - 2020 - Business and Society 59 (5):855-880.
    Religion is a significant social force on organizational practice yet has been relatively underexamined in organization theory. In this article, I assert that the institutional logics perspective is especially conducive to examine the macrolevel role of religion for organizations. The notion of the religious logic offers conceptual means to explain the significance of religion, its interrelationship with other institutional orders, and embeddedness into and impact across interinstitutional systems. I argue for intrainstitutional logic plurality and show that specifically the intrareligious logic (...)
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  36. Internalist Foundationalism and the Sellarsian Dilemma.Ali Hasan - 2013 - Res Philosophica 90 (2):171-184.
    According to foundationalism, some beliefs are justified but do not depend for their justification on any other beliefs. According to access internalism, a subject is justified in believing some proposition only if that subject is aware of or has access to some reason to think that the proposition is true or probable. In this paper I discusses a fundamental challenge to internalist foundationalism often referred to as the Sellarsian dilemma. I consider three attempts to respond to the dilemma – phenomenal (...)
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  37. Classical Foundationalism and Bergmann’s Dilemma for Internalism.Ali Hasan - 2011 - Journal of Philosophical Research 36:391-410.
    In Justification without Awareness (2006), Michael Bergmann presents a dilemma for internalism from which he claims there is “no escape”: The awareness allegedly required for justification is either strong awareness, which involves conceiving of some justification-contributor as relevant to the truth of a belief, or weak awareness, which does not. Bergmann argues that the former leads to an infinite regress of justifiers, while the latter conflicts with the “clearest and most compelling” motivation for endorsing internalism, namely, that for a belief (...)
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  38. A bio-bibliographical introduction.Ali Gheissari - 2018 - In Hossein Ziai, Ahmed Alwishah, Ali Gheissari & John Walbridge (eds.), Illuminationist texts and textual studies: essays in memory of Hossein Ziai. Brill.
     
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  39. Mulla ‘Ali Nuri as an Exponent of Mulla Sadra’s Teachings.Janis Eshots - 2011 - Transcendent Philosophy Journal 12:55-68.
    Mullā ‘Alī Nūrī was an indispensable link in the transmission ofMullā Sadrā’s teachings and an important commentator of his works.In my article, I’ll focus on one of them – a short treatise, entitled“Basīt al-haqīqa wa wahdat al-wujūd,” which deals with the modes ofthingness and existence in general, and the socalled“illuminative relation” in particular.The most significant statements Nūrī makes in this brief work consistin the identification of thingness with existence and the “breath of theMerciful” with the “illuminative relation”. I intendto examine (...)
     
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  40.  95
    In Defense of Rationalism about Abductive Inference.Ali Hasan - 2017 - In Ted Poston & Kevin McCain (eds.), Best Explanations: New Essays on Inference to the Best Explanation. Oxford University Press.
    Laurence BonJour and more recently James Beebe have argued that the best way to defend the claim that abduction or inference to the best explanation is epistemically justified is the rationalist view that it is justified a priori. However, rationalism about abduction faces a number of challenges. This chapter focuses on one particular, highly influential objection, that there is no interpretation of probability available which is compatible with rationalism about abduction. The rationalist who wants to maintain a strong connection between (...)
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  41. Skepticism and Spatial Objects.Ali Hasan - 2018 - International Journal for the Study of Skepticism 8 (2):73-95.
    I defend external world realism. I assume that the principle of inference to the best explanation is justified: roughly, a hypothesis that provides a better explanation of the total evidence is more probable than one that does not. I argue that the existence of a world of spatial objects provides a systematic explanation of the spatial contents of visual experience, and that it provides a better explanation than traditional skeptical hypotheses. This paper thus pursues the explanationist strategy of Laurence BonJour (...)
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  42. The evidence in perception.Ali Hasan - forthcoming - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), Routledge Handbook of the Philosophy of Evidence.
    It is commonly thought that we depend fundamentally on the “evidence of the senses” for our empicial beliefs, including and most directly, our beliefs about our local environment, the spatial world around us. The ultimate evidence we have for our perceptual beliefs is provided in some way by perception or perceptual experience. But what is this evidence? There seem to be three main options: external factualism allows that the evidence include facts about the external world; internal factualism takes facts that (...)
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  43. Niqāṭ ʻalá al-ḥurūf: maqālāt ghayr manshūrah.ʻAlī Wardī - 2016 - [Beirut?]: Dār al-ʻArab lil-Nashr wa-al-Tawzīʻ.
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  44. The Reliability of Memory: An Argument from the Armchair.Ali Hasan - 2021 - Episteme 18 (2):142-159.
    The “problem of memory” in epistemology is concerned with whether and how we could have knowledge, or at least justification, for trusting our apparent memories. I defend an inductive solution—more precisely, an abductive solution—to the problem. A natural worry is that any such solution would be circular, for it would have to depend on memory. I argue that belief in the reliability of memory can be justified from the armchair, without relying on memory. The justification is, roughly, that my having (...)
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  45.  3
    Political Islam, Iran, and the Enlightenment: Philosophies of Hope and Despair.Ali Mirsepassi - 2010 - Cambridge University Press.
    Ali Mirsepassi's book presents a powerful challenge to the dominant media and scholarly construction of radical Islamist politics, and their anti-Western ideology, as a purely Islamic phenomenon derived from insular, traditional and monolithic religious 'foundations'. It argues that the discourse of political Islam has strong connections to important and disturbing currents in Western philosophy and modern Western intellectual trends. The work demonstrates this by establishing links between important contemporary Iranian intellectuals and the central influence of Martin Heidegger's philosophy. We are (...)
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  46. Algorithmic Bias and Risk Assessments: Lessons from Practice.Ali Hasan, Shea Brown, Jovana Davidovic, Benjamin Lange & Mitt Regan - 2022 - Digital Society 1 (1):1-15.
    In this paper, we distinguish between different sorts of assessments of algorithmic systems, describe our process of assessing such systems for ethical risk, and share some key challenges and lessons for future algorithm assessments and audits. Given the distinctive nature and function of a third-party audit, and the uncertain and shifting regulatory landscape, we suggest that second-party assessments are currently the primary mechanisms for analyzing the social impacts of systems that incorporate artificial intelligence. We then discuss two kinds of as-sessments: (...)
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  47.  15
    Factors affecting professional ethics in nursing practice in Iran: a qualitative study.Ali Dehghani, Leili Mosalanejad & Nahid Dehghan-Nayeri - 2015 - BMC Medical Ethics 16 (1):1-7.
    BackgroundProfessional ethics refers to the use of logical and consistent communication, knowledge, clinical skills, emotions and values in nursing practice. This study aimed to explore and describe factors that affect professional ethics in nursing practice in Iran.MethodsThis qualitative study was conducted using conventional content analysis approach. Thirty nurses with at least 5 years of experience participated in the study; they were selected using purposive sampling. Data were collected through semi-structured interviews and analyzed using thematic analysis.ResultsAfter encoding and classifying the data, (...)
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  48. Unplanned Coordination: Ensemble Improvisation as Collective Action.Ali Hasan & Jennifer Kayle - 2021 - Journal of Social Ontology 7 (2):143-172.
    The characteristic features of ensemble dance improvisation (EDI) make it an interesting case for theories of intentional collective action. These features include the high degree of freedom enjoyed by each individual, and the lack of fixed hierarchical roles, rigid decision procedures, or detailed plans. In this article, we present a “reductive” approach to collective action, apply it to EDI, and show how the theory enriches our perspective on this practice. We show, with the help of our theory of collective action, (...)
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  49. The Reception of Kant and his Philosophy in Iran.Ali Paya & Malakeh Shahi - 2010 - Journal of Shi‘a Islamic Studies 3:25-40.
     
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  50.  36
    Entrepreneurship from an Islamic Perspective.Ali Aslan Gümüsay - 2015 - Journal of Business Ethics 130 (1):199-208.
    Research about the role of religion in entrepreneurship and more broadly management is sparse. In this conceptual article, we complement existing entrepreneurship theory by examining entrepreneurship from an Islamic perspective. EIP is based on three interconnected pillars: the entrepreneurial, socio-economic/ethical, and religio-spiritual. We outline how Islam shapes entrepreneurship at the micro-, meso-, and macro-level, indicate how Islam may be considered an entrepreneurial religion in the sense that it enables and encourages entrepreneurial activity, review research streams interlinking Islam with entrepreneurship and (...)
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