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  1. L’être et le temps d’une traduction.Alfredo Marini - 2005 - Studia Phaenomenologica 5:101-104.
    In this article, the author explains the context and circumstances in which he begun, back in the 60s, the first French translation of Sein und Zeit, in collaboration with Alphonse de Waehlens. The article describes the methods and perspectives the first French translators adopted during their work of translation. The article ends with a few considerations concerning the incompleteness of the Heideggerian’s project of Sein und Zeit, explaining this nonachievement by Heidegger’s abandonment of the existential perspective he assumed in Sein (...)
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  2. Amicizia stellare: studi su Nietzsche.Reinier Franciscus Beerling & Alfredo Marini (eds.) - 1982 - Milano: UNICOPLI.
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  3. Per la Fondazione Delle Scienze Dello Spirito Scritti Editi E Inediti, 1860-1896.Wilhelm Dilthey & Alfredo Marini - 1985 - F. Angeli.
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  4. Ormai Solo Un Dio Ci Può Salvare Intervista Con Lo "Spiegel".Martin Heidegger & Alfredo Marini - 1987
     
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  5. Alle origini della filosofia contemporanea, Wilhelm Dilthey: antinomie dell'esperienza, fondazione temporale del mondo umano, epistemologia della connessione.Alfredo Marini - 1984 - Firenze: La Nuova Italia.
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  6. Meje razumevanja in tvorjenje poimov pri Wilhelmu Diltheyu.Alfredo Marini - 2002 - Phainomena 11 (41-42):159-186.
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  7. Il traduttore lamentoso. È impossibile tradurre Essere e tempo?(Existenz-Dasein-Vorhandenheit).Alfredo Marini - 2002 - Enrahonar: Quaderns de Filosofía 34:59-71.
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  8. Tradizione ontologica e impostazione fenomenologica.Alfredo Marini - 2005 - In Guido Canziani & Erasmo Silvio Storace (eds.), La Storia Dell'ontologia. Alboversorio. pp. 133--148.
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    L’être et le temps d’une traduction.Alfredo Marini - 2005 - Studia Phaenomenologica 5:101-104.
    In this article, the author explains the context and circumstances in which he begun, back in the 60s, the first French translation of Sein und Zeit, in collaboration with Alphonse de Waehlens. The article describes the methods and perspectives the first French translators adopted during their work of translation. The article ends with a few considerations concerning the incompleteness of the Heideggerian’s project of Sein und Zeit, explaining this nonachievement by Heidegger’s abandonment of the existential perspective he assumed in Sein (...)
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