Results for 'Alfred L. McAlister'

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  1.  40
    Moral disengagement and tolerance for health care inequality in Texas.Alfred L. McAlister - 2010 - Mind and Society 9 (1):25-29.
    Societies vary in their levels of social inequality and in the degree of popular support for policies that reduce disparities within them. Survey research in Texas, where levels of disparity in health and medical care are relatively high, studied how psychological mechanisms of moral disengagement relate to public support for expanding access to government-subsidized health care. Telephone interviews ( N = 1,063) measured agreement with statements expressing tendencies to minimize the effects of inequality, blame its victims and morally justify limits (...)
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  2.  2
    Ludwig Wittgenstein, "Remarks on Colour", ed. G. E. M. Anscombe, trans. L. L. McAlister and M. Schuttle. [REVIEW]Alfred Louch - 1980 - Journal of the History of Philosophy 18 (2):240.
  3. Maʼamar bi-shelemut ha-nefesh.Alfred L. Moses & Ivry - 1977 - Yerushalayim: ha-Aḳademyah ha-leʼumit ha-Yiśreʼelit le-madaʻim. Edited by Alfred L. Ivry.
     
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  4. Maimonides, The Guide of the Perplexed (ca. 1190).Alfred L. Ivry - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 126.
     
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  5.  31
    The Philosophy of the Kalam.Repercussions of the Kalam in Jewish Philosophy.Alfred L. Ivry & Harry Austryn Wolfson - 1980 - Philosophical Review 89 (4):653.
  6.  23
    Applied Legal History: Demystifying the Doctrine of Odious Debts.Alfred L. Brophy, Mitu Gulati & Sarah Ludington - 2010 - Theoretical Inquiries in Law 11 (1):247-281.
    "Odious debts" have been the subject of debate in academic, activist, and policymaking circles in recent years. The term refers to the debts of a nation that a despotic leader incurs against the interests of the populace. When the despot is overthrown, the new government — understandably — does not wish to repay creditors who helped prop up the despot. One argument has focused on whether customary international law supports a "doctrine" of odious debts that justifies the nonpayment of sovereign (...)
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  7.  30
    Jewish and Islamic Philosophy: Crosspollinations in the Classic Age (review).Alfred L. Ivry - 2003 - Journal of the History of Philosophy 41 (2):271-272.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 41.2 (2003) 271-272 [Access article in PDF] Lenn E. Goodman. Jewish and Islamic Philosophy: Crosspollinations in the Classic Age. New Brunswick, NJ: Rutgers University Press, 1999. Pp. xv + 256. Cloth, $55.00. This book is a bold if not audacious survey of select themes in Jewish and Islamic philosophy. The "crosspollinations" to which the subtitle refers carry the author back to classical Greece, (...)
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  8.  37
    Response.Alfred L. Ivry - 1997 - Arabic Sciences and Philosophy 7 (1):153.
    Herbert Davidson's critique of my thesis regarding the relation between Averroes' Middle and Long commentaries on De anima contrasts my reading and translation of Middle Commentary passages with his own. I leave it to the informed reader to judge whether one translation is more “neutral” than the other, excluding the specific denotation which I give to sharh, which is the point at issue.
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  9.  6
    Jewish Philosophers’ Perceptions of the Nature and Value of Philosophy.Alfred L. Ivry - 1997 - In Jan Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter. pp. 897-903.
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  10.  21
    Response*: ALFRED L. IVRY.Alfred L. Ivry - 1997 - Arabic Sciences and Philosophy 7 (1):153-155.
    Herbert Davidson's critique of my thesis regarding the relation between Averroes' Middle and Long commentaries on De anima contrasts my reading and translation of Middle Commentary passages with his own. I leave it to the informed reader to judge whether one translation is more “neutral” than the other, excluding the specific denotation which I give to sharh, which is the point at issue.
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  11.  17
    Impurity-vacancy interaction in a metal.L. C. R. Alfred & N. H. March - 1957 - Philosophical Magazine 2 (20):985-997.
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  12.  72
    Averroes' Middle and Long Commentaries on the De anima.Alfred L. Ivry - 1995 - Arabic Sciences and Philosophy 5 (1):75-92.
    On se propose d'établir dans cet article qu'Averroès a rédigé sonMoyen commentairesur le DeAnimaaprès sonÉpitoméet sonGrand commentaire. Une comparaison minutieuse des deux textes montre qu'il avait sous les yeux sonGrand commentairelorsqu'il composait sonMoyen commentaire. Ceci est de grande conséquence tant pour notre appréciation du développement de la doctrine de l'intellect chez Averroès que pour notre compréhension du mode de composition de ses commentaires.
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  13. Daemon est deus Inversus : the androgynous dialectics of Alan Watts. Prefatory note / Peter J. Columbus ; Essay.Alfred L. Recoulley - 2023 - In Peter J. Columbus (ed.), Alan Watts in late-twentieth-century discourse: commentary and criticism from 1974-1994. New York, NY: Routledge.
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  14.  14
    On Justice: An Essay in Jewish Philosophy.Alfred L. Ivry & L. E. Goodman - 1993 - Journal of the American Oriental Society 113 (4):646.
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  15.  21
    L'Intellect selon KindīL'Intellect selon Kindi.Alfred L. Ivry & Jean Jolivet - 1975 - Journal of the American Oriental Society 95 (3):490.
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  16.  23
    Al-Kindī's MetaphysicsAl-Kindi's Metaphysics.H. H. Biesterfeldt, Alfred L. Ivry, Al-Kindī & Al-Kindi - 1984 - Journal of the American Oriental Society 104 (3):595.
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  17.  14
    On the Tradition of Troilus's Vision of the Little Earth.Alfred L. Kellogg - 1960 - Mediaeval Studies 22 (1):204-213.
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  18.  18
    Modified response recovery: Effects of noncontingent reward and nonreward on spontaneous recovery.Alfred L. Morin - 1973 - Journal of Experimental Psychology 101 (1):196.
  19.  18
    Averroes and the Metaphysics of Causation.Alfred L. Ivry & Barry S. Kogan - 1987 - Journal of the American Oriental Society 107 (3):527.
  20.  16
    Moses Maimonides: The Man and His Works (review).Alfred L. Ivry - 2005 - Journal of the History of Philosophy 43 (4):484-485.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Moses Maimonides: The Man and His WorksAlfred L. IvryHerbert A. Davidson. Moses Maimonides: The Man and His Works. New York: Oxford University Press, 2005. Pp. x + 567. Cloth, $45.00Herbert Davidson is a scholar of exceptional brilliance whose previous studies of medieval Jewish and Islamic philosophy have been widely acclaimed. In the present work, he ventures beyond philosophical argument to encompass an analysis of every aspect of the (...)
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  21. Al-Kindi's First Philosophy and Cognate Texts Translation and Commentary.Alfred L. Ivry - 1971
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  22.  67
    Al-Kindi's Metaphysics: A Translation of Ya'qub Ibn Ishaq Al-Kindi's Treatise "on First Philosophy".Alfred L. Ivry - 1974 - State University of New York Press. Edited by Alfred L. Ivry.
  23.  16
    Averroes on Intellection and Conjunction.Alfred L. Ivry - 1966 - Journal of the American Oriental Society 86 (2):76-85.
  24.  20
    Commission VIII: Jewish Philosophy.Alfred L. Ivry - 2003 - Bulletin de Philosophie Medievale 45:17-26.
  25.  24
    Epítome de fisica . Averroes, Josep PuigAverroes' Questions in Physics. Helen Tunik Goldstein.Alfred L. Ivry - 1992 - Isis 83 (4):647-649.
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  26. Kenneth Seeskin, Maimonides on the Origin of the World Reviewed by.Alfred L. Ivry - 2006 - Philosophy in Review 26 (2):134-136.
     
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  27. Middle Commentary on Aristotle's de Anima.Alfred L. Ivry (ed.) - 2001 - Brigham Young University.
    Averroës, the greatest Aristotelian of the Islamic philosophical tradition, composed some thirty-eight commentaries on the "First Teacher's" corpus, including three separate treatments of _De Anima_ : the works commonly referred to as the Short, Middle, and Long Commentaries. The Middle Commentary—actually Averroës's last writing on the text-remains one of his most refined and politically discreet treatments of Aristotle, offering modern readers Averroës's final statement on the material intellect and conjunction as well as an accessible historical window on Aristotle's work as (...)
     
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  28.  13
    Maimonides' Guide of the perplexed: a philosophical guide.Alfred L. Ivry - 2016 - Chicago: University of Chicago Press.
    A concise biography -- The Mishneh Torah -- Maimonides' graeco-islamic philosophical heritage -- The guide of the perplexed: paraphrases and analyses -- Wrestling with language (guide I, introduction and chapters 1-68) -- Paraphrase -- Analysis -- Kalm claims and counterclaims (guide I, chapters 69-76) -- Paraphrase -- Analysis -- Philosophy affirmed and qualified; creation (guide II, introduction -- And chapters 1-31) -- Paraphrase -- Analysis -- Prophecy (guide II, chapters 32-48) -- Paraphrase -- Analysis -- The metaphysics of the Chariot (...)
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  29.  7
    Moses Maimonides.Alfred L. Ivry - 2005 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Oxford, UK: Blackwell. pp. 445–457.
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  30.  17
    Oeuvres philosophiques et scientifiques d'al-Kindî. Volume 2: Métaphysique et cosmologie. Roshdi Rashed, Jean Jolivet.Alfred L. Ivry - 2001 - Isis 92 (1):155-156.
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  31.  8
    8. Pines’s Translation of the Guide: Alternative Possibilities.Alfred L. Ivry - 2019 - In Josef Stern, James T. Robinson & Yonatan Shemesh (eds.), Maimonides' "Guide of the Perplexed" in Translation: A History From the Thirteenth Century to the Twentieth. University of Chicago Press. pp. 241-256.
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  32.  19
    Studies in Judaism and Islam, Presented to Shelomo Dov Goitein on the Occasion of His Eightieth Birthday by His Students, Colleagues and Friends.Alfred L. Ivry, Shelomo Morag, Issachar Ben-Ami & Norman A. Stillman - 1986 - Journal of the American Oriental Society 106 (3):590.
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  33. Towards a Unified View of Averroes' Philosophy.Alfred L. Ivry - 1972 - Philosophical Forum 4 (1):87.
     
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  34.  10
    The guide and Maimonides' philosophical sources.Alfred L. Ivry - 2005 - In Kenneth Seeskin (ed.), The Cambridge Companion to Maimonides. Cambridge University Press. pp. 58--81.
  35.  15
    The Ontological Entailments of Averroes' Understanding of Perception.Alfred L. Ivry - 2008 - In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. pp. 73--86.
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  36.  26
    The Wars of the Lord.Alfred L. Ivry, Levi Ben Gershom & Seymour Feldman - 1989 - Journal of the American Oriental Society 109 (4):712.
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  37.  11
    Löwig Henry. On transitive Boolean relations. Czechoslovak mathematical journal, vol. 1 no. 4 , pp. 199–201.Alfred L. Foster - 1953 - Journal of Symbolic Logic 18 (1):67-67.
  38.  9
    The Collected Letters of Henry Northrup Castle.Henry Northrup Castle, Alfred L. Castle & Marvin Krislov - 2013 - Ohio University Press.
    George Herbert Mead, one of America’s most important and influential philosophers, a founder of pragmatism, social psychology, and symbolic interactionism, was also a keen observer of American culture and early modernism. In the period from the 1870s to 1895, Henry Northrup Castle maintained a correspondence with family members and with Mead—his best friend at Oberlin College and brother-in-law—that reveals many of the intellectual, economic, and cultural forces that shaped American thought in that complex era. Close friends of John Dewey, Jane (...)
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  39. The Meaning of Jewish Existence Theological Essays, 1930- 1939.Alexander Altmann, Alfred L. Ivry & Edith Ehrlich - 1991
     
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  40. Averroes’ Middle Commentary on Aristotle’s Poetics. [REVIEW]Alfred L. Ivry - 1993 - Ancient Philosophy 13 (1):234-236.
  41.  58
    Alfarabi, Avicenna, and Averroes, on Intellect. [REVIEW]Alfred L. Ivry - 1997 - International Studies in Philosophy 29 (2):124-125.
  42.  17
    Alfarabi, Avicenna, and Averroes, on Intellect. [REVIEW]Alfred L. Ivry - 1997 - International Studies in Philosophy 29 (2):124-125.
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  43.  22
    Averroes and the Metaphysics of Causation. [REVIEW]Alfred L. Ivry - 1989 - International Studies in Philosophy 21 (3):127-128.
  44.  46
    Al-Farabi’s Commentary and Short Treatise on Aristotle’s De Interpretatione. [REVIEW]Alfred L. Ivry - 1988 - Ancient Philosophy 8 (2):309-312.
  45.  16
    Al-Farabi’s Commentary and Short Treatise on Aristotle’s De Interpretatione. [REVIEW]Alfred L. Ivry - 1988 - Ancient Philosophy 8 (2):309-312.
  46.  20
    Averroes' De Substantia. [REVIEW]Alfred L. Ivry - 1988 - Review of Metaphysics 41 (4):816-818.
    This small treatise--actually six separate "Questions"--on the substance of the spheres deals with issues which Averroes regards as critically important, since a proper understanding of them leads to an appreciation of God's governance of the entire world. The person who comprehends the nature and mechanics of the heavens is well on his way to intellectual perfection and felicity, Averroes believes; and felicity, as every medieval scholar knows, leads to immortality, if only of the Averroian kind.
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  47.  37
    Dogma in Medieval Jewish Thought. [REVIEW]Alfred L. Ivry - 1992 - International Studies in Philosophy 24 (1):111-112.
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  48.  22
    Franz Rosenthal, "Greek Philosophy in the Arab World: A Collection of Essays". [REVIEW]Alfred L. Ivry - 1993 - Journal of the History of Philosophy 31 (4):627.
  49.  18
    Josef Stern, The Matter and Form of Maimonides’ “Guide”. Cambridge: Harvard University Press, 2013. Pp. xii, 431. $49.95. ISBN: 978-067-405-1607. [REVIEW]Alfred L. Ivry - 2014 - Speculum 89 (2):546-548.
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  50.  16
    La notion de liberté au moyen 'ge: Islam, Byzance, Occident. [REVIEW]Alfred L. Ivry - 1988 - Speculum 63 (1):203-204.
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