Results for 'Alfonso G��mez-Lobo'

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  1. G.S. Kirk, J.E.Raven, M. Schofield: The Presocratic Philosophers. [REVIEW]Alfonso Gómez-Lobo - 1985 - Revista Latinoamericana de Filosofia 11 (2):189.
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  2. Morality and the Human Goods: An Introduction to Natural Law Ethics.Alfonso Gómez-Lobo - 2002 - Georgetown University Press.
    A concise and accessible introduction to natural law ethics, this book introduces readers to the mainstream tradition of Western moral philosophy.
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  3. The Foundations of Socratic Ethics.Alfonso Gómez-Lobo - 1994 - Hackett Publishing Company.
    Gomez-Lobo argues that behind the facade of Socratic irony lies a strictly deductive system of ethics suspended from two axioms--one governing practical rationality and the other specifying the ingredients of the good life. In the _Gorgias_, the author contends, Plato tries to found Socratic ethics on a metaphysical principle about goodness in general, from which the axiom concerning the good life can be derived.
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  4.  15
    Ethics with Aristotle.Alfonso Gómez-Lobo - 1995 - Philosophy and Phenomenological Research 55 (3):728-731.
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  5.  19
    Individuality and Human Beginnings: A Reply to David DeGrazia.Alfonso Gómez-Lobo - 2007 - Journal of Law, Medicine and Ethics 35 (3):457-462.
    The author argues that individuality does not require indivisibility and that twinning can be explained as the reprogramming of blastomeres that already have begun to differentiate in accordance with the needs of the unified organism that originates at conception.
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  6.  50
    On the Ethical Evaluation of Stem Cell Research: Remarks on a Paper by N. Knoepffler.Alfonso Gomez-Lobo - 2004 - Kennedy Institute of Ethics Journal 14 (1):75-80.
    : This response to Nikolaus Knoepffler's paper in the same issue of the Journal agrees that if the arguments supporting the first two of the eight human embryonic stem cell research policy options discussed are unsound, as Knoepffler argues, then it seems natural to move to the increasingly permissive options. If the arguments are sound, however, then the more permissive options should be rejected. It is argued that three of the rejected arguments, taken together, constitute very good reasons to hold (...)
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  7.  5
    Alfonso Gómez-Lobo: (1940-2011).Marcelo D. Boeri - 2012 - Revista Latinoamericana de Filosofia 38 (1):109-113.
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  8.  76
    Does Respect for Embryos Entail Respect for Gametes?Alfonso Gómez-Lobo - 2004 - Theoretical Medicine and Bioethics 25 (3):199-208.
    Respect for human embryos is often defended on the basis of the potentiality argument: embryos deserve respect because they already possess potentially the features that in adults are fully actualized. Opponents of this argument challenge it by claiming that if embryos should be respected because they are potentially adults, then gametes should be respected because they are potentially embryos. This article rejects this reductio ad absurdum argument by showing that there are two different types of potentiality involved so that the (...)
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  9.  90
    The Ergon Inference.Alfonso Gomez-Lobo - 1989 - Phronesis 34 (1):170-184.
  10. On Potentiality and Respect for Embryos: A Reply to Mary Mahowald.Alfonso Gómez-Lobo - 2005 - Theoretical Medicine and Bioethics 26 (2):105-110.
    In order to understand the nature of human embryos I first distinguish between active and passive potentiality, and then argue that the former is found in human gametes and embryos (even in embryos in vitro that may fail to be implanted) because they all have an indwelling power or capacity to initiate certain changes. Implantation provides necessary conditions for the actualization of that prior, active potentiality. This does not imply that embryos are potential persons that do not deserve the same (...)
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  11. Alfonso Gomez-Lobo, The Foundations of Socratic Ethics. [REVIEW]Naomi Reshotko - 1996 - Philosophy in Review 16:24-27.
     
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  12.  74
    Plato's Description of Dialectic in the Sophist 253 D I- E2.Alfonso Gómez-Lobo - 1977 - Phronesis 22 (1):29 - 47.
  13. Alfonso Gomez-Lobo, The Foundations of Socratic Ethics Reviewed By.Naomi Reshotko - 1996 - Philosophy in Review 16 (1):24-27.
     
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  14.  7
    Alfonso Gómez-Lobo.Marcos García de la Huerta - 2012 - Revista de filosofía (Chile) 68:228-228.
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  15.  78
    Inviolability at Any Age.Alfonso Gómez-Lobo - 2007 - Kennedy Institute of Ethics Journal 17 (4):311-320.
    : This paper starts from three assumptions: that we are essentially human organisms, that we start to exist at conception, and that we retain our identity throughout our lives. The identity claim provides the background to argue that it is irrational for a person to claim that it would be impermissible to kill her now but permissible to have killed her at an earlier age. The notion of "full moral status" as an ascertainable property is questioned and shown to be (...)
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  16. The Moral Status of the Human Embryo.Robert P. George & Alfonso Gomez-Lobo - 2005 - Perspectives in Biology and Medicine 48 (2):201-210.
  17.  29
    Dialectic in the "Sophist": A Reply to Waletzki.Alfonso Gomez-Lobo - 1981 - Phronesis 26 (1):80 - 83.
  18.  5
    La ética de Sócrátes.Alfonso Gómez-Lobo - 1989 - Revista de filosofía (Chile) 39:173-174.
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  19.  57
    Aristotle’s Hypotheses and the Euclidean Postulates.Alfonso Gómez-Lobo - 1977 - Review of Metaphysics 30 (3):430 - 439.
    I would like to challenge this view on various grounds, but before I do so, I wish to provide a broader setting for the problems discussed in this paper.
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  20.  16
    Gómez-Lobo, Alfonso. Morality and the Human Goods: An Introduction to Natural Law Ethics.Edward Collins Vacek - 2002 - The National Catholic Bioethics Quarterly 2 (3):558-559.
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  21. A Note on Metaphysics and Embryology.Alfonso Gómez-Lobo - 2007 - Theoretical Medicine and Bioethics 28 (4):331-335.
  22.  19
    The Foundations of Socratic Ethics.Charles M. Young & Alfonso Gomez-Lobo - 1996 - Philosophical Review 105 (2):233.
    Self-interest theories hold that rationality requires one always to choose what is best for oneself. Where these theories differ is in their accounts of what is best for one. Hedonism is a typical self-interest theory, distinguished from other versions by the claim that what is best for one is what gives one the greatest net balance of pleasure over pain. Gómez-Lobo thinks that Socrates is a self-interest theorist: Socrates believes that “a choice is rational if and only if it (...)
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  23. Sixteen Days? A Reply to B. Smith and B. Brogaard on the Beginning of Human Individuals.Gregor Damschen, Alfonso Gómez-Lobo & Dieter Schönecker - 2006 - Journal of Medicine and Philosophy 31 (2):165 – 175.
    When does a human being begin to exist? Barry Smith and Berit Brogaard have argued that it is possible, through a combination of biological fact and philosophical analysis, to provide a definitive answer to this question. In their view, a human individual begins to exist at gastrulation, i. e. at about sixteen days after fertilization. In this paper we argue that even granting Smith and Brogaard's ontological commitments and biological assumptions, the existence of a human being can be shown to (...)
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  24.  10
    ''Aristóteles en cinco lecciones de filosofía'' por Xavier Zubiri.M. Alfonso Gómez-Lobo - 1965 - Revista de filosofía (Chile) 12 (1-2):241-245.
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  25.  1
    A Picture Held Us Captive: On Aisthesis and Interiority in Ludwig Wittgenstein, Fyodor M. Dostoevsky and W.G. Sebald.Tea Lobo - 2019 - Berlin, Germany, Boston, USA: De Gruyter.
    The relation between aisthesis and interiority manifests in Wittgenstein’s account of the subject and his private language argument. But it is also an overlooked leitmotif in Dostoevsky’s novels—one of Wittgenstein’s favorite authors, and in W.G. Sebald’s work—who was inspired by Wittgenstein’s philosophy. This book reflects on the role literature can play in answering the philosophical question of an adequate presentation of intention and pain.
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  26.  4
    Individuality and Human Beginnings: A Reply to David DeGrazia.Alfonso Gómez-Lobo - 2007 - Journal of Law, Medicine and Ethics 35 (3):457-462.
    In a recent article published in the Journal of Law, Medicine & Ethics, David DeGrazia criticized the two pivotal assumptions that underlie President Bush’s policy on funding stem cell research. Those assumptions are that we originate as single-cell zygotes at the time of conception and that we have full moral status as soon as we originate.In this paper, I would like to concentrate on the first of those assumptions and show in light of recent findings in embryological development that DeGrazia’s (...)
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  27.  79
    Las vías de Parménides.Alfonso Gómez-Lobo - 1977 - Revista Latinoamericana de Filosofia 3 (3):269.
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  28.  32
    Natural Law and Naturalism.Alfonso Gomez-Lobo - 1985 - Proceedings and Addresses of the American Philosophical Association 59:232.
  29. Commentary on Dennett.Alfonso Gómez-Lobo - 2008 - In Adam Schulman (ed.), Human Dignity and Bioethics: Essays Commissioned by the President's Council on Bioethics. [President's Council on Bioethics.
  30. Derecho natural: Un análisis contemporáneo de sus fundamentos.Alfonso Gómez-Lobo - 1986 - Revista Latinoamericana de Filosofia 12 (2):143.
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  31. Deliberación y razonamiento moral en Aristóteles.Alfonso Gómez-Lobo - 1984 - Revista Latinoamericana de Filosofia 10 (2):133.
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  32. John Finnis: Natural Law and Natural Rights. [REVIEW]Alfonso Gómez-Lobo - 1982 - Revista Latinoamericana de Filosofia 8 (3):282.
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  33. La fundamentación de la ética aristotélica.Alfonso Gómez-Lobo - 1991 - Dianoia 37 (37):1.
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  34. Parménides: Las puertas de la noche y el día.Alfonso Gómez-Lobo - 1977 - Revista Latinoamericana de Filosofia 3 (2):185.
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  35. Platón, Sofista, 244b6-d12.Alfonso Gómez-Lobo - 1974 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 10 (26):131.
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  36. Retractación sobre el Proemio de Parménides.Alfonso Gómez-Lobo - 1981 - Revista Latinoamericana de Filosofia 7 (3):253.
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  37. Sobre "lo que es en cuanto es" en Aristóteles.Alfonso Gómez-Lobo - 1976 - Revista Latinoamericana de Filosofia 2 (1):19.
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  38. W. D. Ross: Aristóteles. [REVIEW]Alfonso Gómez-Lobo - 1981 - Revista Latinoamericana de Filosofia 7 (3):284.
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  39. Aristotle, Metaphysics H, 2.Alfonso Gomez-Lobo - 1981 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 16 (38):7.
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  40. Platón, El Sofista.Alfonso Gomez-Lobo - 1975 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 11 (28):141.
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  41. Parménides y la diosa. Breve historia de la interpretacion de un texto.Alfonso Gomez-Lobo - 1986 - Ideas Y Valores 36 (70):49-66.
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  42.  14
    Platón, Sofista 256 e 5-6.Alfonso Gómez-Lobo - 1979 - Critica 11 (32):3-13.
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  43. Philosophical Remarks on Thucydides' Melian Dialogue.Alfonso Gomez-Lobo - 1991 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5:181-203.
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  44.  31
    Las Teorías Dei Sueño En la Filosofia Antigua.Alfonso Gómez-Lobo - 1991 - Ancient Philosophy 11 (2):445-447.
  45.  28
    Aristotle's First Philosophy and the Principles of Particular Disciplines. An Interpretation of "Metaph." E, 1, 1025 B 10-18. [REVIEW]Alfonso Gómez-Lobo - 1978 - Zeitschrift für Philosophische Forschung 32 (2):183 - 194.
  46.  12
    "Las Teorías Del Sueño En la Filosofía Antigua", by Angel J. Cappelletti. [REVIEW]Alfonso Gómez-Lobo - 1991 - Ancient Philosophy 11 (2):445.
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  47.  11
    Ética antigua y ética contemporánea.Alfonso Gómez Lobo - 1999 - Areté. Revista de Filosofía 11 (1):615 - 632.
    The aim of this paper is to examine a few doctrines in the history of ancient ethics which can still be considered valuable and even perhaps valid today. Moral motivation for the Stoics and for Socratesis based on self-interest with the further assumption that the moral virtues are the true goods. But the Stoic and Socratic justification strategies are different. Attention is then called to the Protagorean brand ofrelativism underlying contemporary libertarian claims. The paper end swith the suggestion that only (...)
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  48.  7
    Sobre la inferencia de la definición aristotélica de la felicidad.Alfonso Gómez- Lobo - 1986 - Revista de filosofía (Chile) 27:15-23.
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  49.  21
    Review of Thomas C. Brickhouse, Nicholas D. Smith, Socratic Moral Psychology[REVIEW]Alfonso Gómez-Lobo - 2011 - Notre Dame Philosophical Reviews 2011 (1).
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  50.  13
    Quality of Life and Assisted Nutrition.Alfonso Gómez-Lobo - 2008 - In C. Tollefsen (ed.), Artificial Nutrition and Hydration. Springer Press. pp. 103--110.
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