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Alfonso Anaya
University of Warsaw
  1. Naïve Realism and Unconscious Perception: A Reply to Berger and Nanay.Alfonso Anaya & Sam Clarke - 2017 - Analysis 77 (2):267-273.
    In a recent paper, Berger and Nanay consider, and reject, three ways of addressing the phenomenon of unconscious perception within a naïve realist framework. Since these three approaches seem to exhaust the options open to naïve realists, and since there is said to be excellent evidence that perception of the same fundamental kind can occur, both consciously and unconsciously, this is seen to present a problem for the view. We take this opportunity to show that all three approaches considered remain (...)
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  2. Naïve Realism and Phenomenal Similarity.Sam Clarke & Alfonso Anaya - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-18.
    It has been claimed that naïve realism predicts phenomenological similarities where there are none and, thereby, mischaracterizes the phenomenal character of perceptual experience. If true, this undercuts a key motivation for the view. Here, we defend naïve realism against this charge, proposing that such arguments fail (three times over). In so doing, we highlight a more general problem with critiques of naïve realism that target the purported phenomenological predictions of the view. The problem is: naïve realism, broadly construed, doesn’t make (...)
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    Perceptual Presentation and the Myth of the Given.Alfonso Anaya - 2021 - Synthese 199 (3-4):7453-7476.
    This paper articulates and argues for the plausibility of the Presentation View of Perceptual Knowledge, an under-discussed epistemology of perception. On this view, a central epistemological role of perception is that of making subjects aware of their surroundings. By doing so, perception affords subjects with reasons for world-directed judgments. Moreover, the very perceived concrete entities are identified as those reasons. The former claim means that the position is a reasons-based epistemology; the latter means that it endorses a radically anti-psychologist conception (...)
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    “Let Me Double-Check That”: A Challenge for Conciliationism.Alfonso Anaya - forthcoming - Theoria.
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    “Let Me Double‐Check That”: A Challenge for Conciliationism.Alfonso Anaya - forthcoming - Wiley: Theoria.
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    “Absent Contrary Indication”: On a Pernicious Form of Epistemic Luck, and its Epistemic Agency Antidote.Alfonso Anaya - forthcoming - Erkenntnis:1-24.
    It is widely accepted that knowledge is incompatible with the presence of non-neutralized defeaters. A common way of addressing this issue is to introduce a condition to the effect that there are no non-neutralized defeaters for the belief that p. I argue that meeting this condition leaves open a possibility for defeaters to squander our knowledge. The no-defeaters condition can be fortuitously met, and as a result it can be met luckily. I shall argue that this kind of luck is (...)
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    Incompetent Perceivers, Distinguishable Hallucinations, and Perceptual Phenomenology. Some Problems for Activity Views of Perception.Alfonso Anaya - 2021 - Philosophical Explorations 25 (1):88-107.
    There is a recent surge in interest in agential accounts of perception, i.e. accounts where activity plays a central role in accounting for the nature of perceptions. Within this camp, Lisa Miracch...
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    Incompetent Perceivers, Distinguishable Hallucinations, and Perceptual Phenomenology. Some Problems for Activity Views of Perception.Alfonso Anaya - 2021 - Philosophical Explorations 25 (1):88-107.
    There is a recent surge in interest in agential accounts of perception, i.e. accounts where activity plays a central role in accounting for the nature of perceptions. Within this camp, Lisa Miracch...
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    Axel Arturo Barceló Aspeitia, Falibilidad y normatividad: un análisis filosófico de la suerte. [REVIEW]Alfonso Anaya - 2020 - Critica 52 (155).
    En este libro Barceló Aspeitia explora un fenómeno normativo ubicuo y ordinario: la tendencia sistemática a evaluar positivamente algunos ejercicios de capacidades orientadas a fines, que fracasan; es decir, ejercicios que no alcanzan su objetivo. No hay nada extraordinario, por ejemplo, con afirmar que un médico diagnosticó correctamente a un paciente y que implementó un tratamiento adecuado, a pesar de que éste fracase en su objetivo de salvar la vida del paciente. El fenómeno es perfectamente ordinario, pero una explicación filosófica (...)
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