Results for 'Alexander of Hales'

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  1.  20
    Alexander of Hales, The Sum of Theology.Alexander of Hales & Oleg Bychkov - 2008 - Franciscan Studies 66:63-74.
  2.  24
    Alexander of Hales on Panentheism.Travis Dumsday - 2019 - Sophia 58 (4):597-612.
    Panentheism is among the most influential variations on classical theism found within nineteenth and twentieth century theology, a prominent perspective in the recent religion and science dialogue, and is increasing in prominence within analytic philosophy of religion. Existing works on the history of panentheism understandably focus primarily on proponents of the view and their arguments in its favor. Less attention has been given to the history of arguments against it, and in particular little has been written on mediaeval Scholastic critiques. (...)
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  3.  40
    Alexander of Hales on Angelic Corporeality.Travis Dumsday - 2013 - Heythrop Journal 54 (3):360-370.
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  4.  23
    Alexander of Hales on the Ethics of Vigilantism.Travis Dumsday - 2020 - Philosophia 48 (2):535-545.
    Very little has been published on the topic of vigilantism within recent applied ethics. Part of this dearth may be due to a perception that the issue lacks historical moorings, with little in the way of precedent in prior philosophical literature. However such a perception would be inaccurate; in fact there are interesting discussions of vigilantism in the history of philosophy. By way of illustration, this article examines an early treatment of the topic by the influential thirteenth-century Franciscan thinker, (...) of Hales. Hales’ perspective reflects what would become a fairly general mediaeval consensus against the permissibility of vigilantism. His discussion is interesting on its own account, but the main goal of this study is to help spur further historical inquiries – and perhaps by extension to prompt further interest in vigilantism within current applied ethics. (shrink)
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  5.  5
    Fides Ex Auditu: Alexander of Hales and the Franciscan School on the Ministry of Preaching.Timothy J. Johnson - 2020 - Franciscan Studies 78 (1):51-66.
    Appealing to Romans 10:17, Summa Halensis states, "'faith comes from hearing' and preaching is the exterior medium whereby people are instructed and moved to receive grace."1 Given this claim it may come as a surprise to many, that Francis of Assisi did not necessarily understand his propositum vitae to focus on the ministry of preaching. In his musings in the Testament two years before his death in 1226, he claims that the vocation of the brothers was to live according to (...)
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  6.  11
    Sacramental Penance in Alexander of Hales' Glossa.Thomas Jude Jarosz - 1969 - Franciscan Studies 29 (1):302-346.
  7.  10
    The Theory of Alexander of Hales on the Efficacy of the Sacrament of Matrimony.Kilian F. Lynch - 1951 - Franciscan Studies 11 (3-4):69-130.
  8.  10
    The Doctrine of Alexander of Hales on the Nature of Sacramental Grace.Kilian F. Lynch - 1959 - Franciscan Studies 19 (3-4):334-383.
  9.  59
    The Interpretation of Anselm's Teaching on Christ's Satisfaction for Sin in the Franciscan Tradition From Alexander of Hales to Duns Scotus.Andrew Rosato - 2013 - Franciscan Studies 71:411-444.
    Anselm’s Cur Deus homo [CDH hereafter] covers a number of topics related to the doctrine of redemption, but its main contribution to that doctrine is its account of how Christ’s death makes satisfaction for human sin. Anselm’s concept of satisfaction is correlated with his understanding of sin. According to Anselm, sin incurs a debt that one pays by making satisfaction. Anselm’s satisfaction theory of the Atonement came to dominate soteriology in the scholastic period. Despite numerous quotations from and references to (...)
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  10.  10
    Accessus Ad Alexandrum: The Prefatio to the Postilla in Iohannis Euangelium of Alexander of Hales (1186?-1245).Abigail Ann Young - 1990 - Mediaeval Studies 52 (1):1-23.
  11. The Salvific Affectivity of Christ According to Alexander of Hales.Boyd Taylor Coolman - 2007 - The Thomist 71 (1):1-38.
  12.  15
    The Gospels in the Paris Schools in the Late 12th and Early 13th Centuries: Peter the Chanter, Hugh of St. Cher, Alexander of Hales, John of la Rochelle. [REVIEW]Beryl Smalley - 1980 - Franciscan Studies 40 (1):298-369.
  13.  12
    Distinct Ideas and Perfect Solicitude: Alexander of Hales, Richard Rufus, and Odo Rigaldus.Rega Wood - 1993 - Franciscan Studies 53 (1):7-31.
  14.  9
    The Gospels in the Paris Schools in the Late 12th and Early 13th Centuries: Peter the Chanter, Hugh of St. Cher, Alexander of Hales, John of La Rochelle. [REVIEW]Beryl Smalley - 1979 - Franciscan Studies 39 (1):230-254.
  15.  11
    Some Fontes of the Commentary of Hugh de Saint Cher: William of Auxerre, Guy d'Orchelles, Alexander of Hales.Kilian F. Lynch - 1953 - Franciscan Studies 13 (2-3):119-146.
  16.  14
    Report of a Thesis Recently Defended at the Pontifical Institute of Mediaeval Studies: The Theology of the Hypostatic Union in the Early Thirteenth Century: The Doctrines of William of Auxerre, Alexander of Hales, Hugh of Saint-Cher and Philip the Chancellor.Walter H. Principe - 1962 - Mediaeval Studies 24 (1):392-394.
  17. The Theology of the Hypostatic Union in the Early Thirteenth Century: The Doctrines of William of Auxerre, Alexander of Hales, Hugh of Saint-Cher, and Philip the Chancellor,".Walter H. Principe - 1962 - Mediaeval Studies 24:392-394.
  18.  4
    The Quaestio de Sacramentis in Genere: Attributed To Alexander Of Hales.Kilian F. Lynch - 1951 - Franciscan Studies 11 (1):74-95.
  19.  20
    The Idea of Limbo in Alexander of Hales and Bonaventure.Christopher Beiting - 1999 - Franciscan Studies 57 (1):3-56.
  20.  1
    Texts From the Quaestiones Antequam Esset Frater Attributed to Alexander of Hales.Kilian F. Lynch - 1951 - Franciscan Studies 11 (3-4):131-139.
  21. Alexander de Hales: Quaestiones Disputatae de Gratia: Editio Critica: Un Contributo Alla Teologia Della Grazia Nella Prima Metà Del Sec. Xiii.Jacek Mateusz Wierzbicki - 2008 - Antonianum.
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  22. A Companion to the Philosophy of Language.Bob Hale, Crispin Wright & Alexander Miller (eds.) - 1997 - Wiley-Blackwell.
    This volume provides a survey of contemporary philosophy of language. As well as providing a synoptic view of the key issues, figures, concepts and debates, each essay makes new and original contributions to ongoing debate.
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  23.  43
    Die Lehre von den Goettlichen Namen in der Summe Alexander von Hales: Ihre Prinzipien Und Ihre Methode. [REVIEW]Rudolph Allers - 1939 - New Scholasticism 13 (1):78-80.
  24.  4
    Wie lange dauert die Hölle? Ewigkeit und aevum bei Alexander von Hales.David Wirmer & Andreas Speer - 2008 - In David Wirmer & Andreas Speer (eds.), Das Sein der Dauerthe Duration of Being. Walter de Gruyter.
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  25.  12
    Conservation Floors and Degradation Ceilings.Alexander Lee, Alex Hamilton & Benjamin Hale - 2020 - Environmental Ethics 42 (2):135-148.
    U.S. conservation policy, both in structure and in practice, places a heavy burden on conservationists to halt development projects, rather than on advocates of development to defend their proposed actions. In this paper, we identify this structural phenomenon in several landmark environmental policies and in practice in the contemporary debate concerning oil drilling in the Arctic National Wildlife Refuge. The burdens placed on conservation can be understood in terms of constraints—as conservation ‘floors’ and degradation ‘ceilings’. At base, these floors and (...)
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  26.  14
    Clowning Around with Conservation: Adaptation, Reparation and the New Substitution Problem.Benjamin Hale, Alexander Lee & Adam Hermans - 2014 - Environmental Values 23 (2):181-198.
    In this paper we introduce the 'New Substitution Problem' which, on its face, presents a problem for adaptation proposals that are justified by appeal to obligations of reparation. In contrast to the standard view, which is that obligations of reparation require that one restore lost value, we propose instead that obligations to aid and assist species and ecosystems in adaptation, in particular, follow from a failure to adequately justify - either by absence, neglect, omission or malice - actions that caused, (...)
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  27.  5
    Wildness Without Naturalness.Benjamin Hale, Adam Amir & Alexander Lee - 2021 - Ethics, Policy and Environment 24 (1):16-26.
    ABSTRACT Some fear the Anthropocene heralds the end of nature, while others argue that nature will persist throughout the Anthropocene. Still others worry that acknowledging the Anthropocene grants humanity broad license to further inject itself into nature. We propose that this debate rests on a conflation between naturalness and wildness. Where naturalness is best understood as fundamentally a metaphysical category, wildness can be better understood as an inter-relational category. The raccoons in cities, the deer in suburban yards, the coyotes hunting (...)
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  28.  4
    Review: Alexander George, Mathematics and Mind. [REVIEW]Bob Hale - 1995 - Journal of Symbolic Logic 60 (3):1009-1012.
  29.  14
    Mathematics and Mind, Edited by Alexander George, Logic and Computation in Philosophy, Oxford University Press, New York and Oxford1994, Ix + 204 Pp. [REVIEW]Bob Hale - 1995 - Journal of Symbolic Logic 60 (3):1009-1012.
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  30.  32
    Relative Necessity and Propositional Quantification.Alexander Roberts - 2020 - Journal of Philosophical Logic 49 (4):703-726.
    Following Smiley’s influential proposal, it has become standard practice to characterise notions of relative necessity in terms of simple strict conditionals. However, Humberstone and others have highlighted various flaws with Smiley’s now standard account of relative necessity. In their recent article, Hale and Leech propose a novel account of relative necessity designed to overcome the problems facing the standard account. Nevertheless, the current article argues that Hale & Leech’s account suffers from its own defects, some of which Hale & Leech (...)
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  31.  13
    Relative Necessity and Propositional Quantification.Alexander Roberts - 2020 - Journal of Philosophical Logic 49 (4):703-726.
    Following Smiley’s influential proposal, it has become standard practice to characterise notions of relative necessity in terms of simple strict conditionals. However, Humberstone and others have highlighted various flaws with Smiley’s now standard account of relative necessity. In their recent article, Hale and Leech propose a novel account of relative necessity designed to overcome the problems facing the standard account. Nevertheless, the current article argues that Hale & Leech’s account suffers from its own defects, some of which Hale & Leech (...)
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  32.  89
    The Doctrine of Being in the Aristotelian Metaphysics: A Study in the Greek Background of Mediaeval Thought.Joseph Owens - 1951 - Pontifical Institute of Mediaeval Studies.
    Chapter One THE PROBLEM OF BEING IN THE METAPHYSICS TO determine whether the notion of Being in Alexander of Hales is Aristotelian or Platonic, a recent historian seeks his criterion in "the gradual separation of the Aristotelian ...
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  33.  3
    Alexander of Aphrodisias on Fate: Text, Translation and Commentary.Alexander Aphrodisiensis, Alexander of Aphrodisias, Alexander & R. W. Sharples (eds.) - 1983 - Duckworth.
  34.  47
    Alexander of Aphrodisias on the Cosmos.Alexander (of Aphrodisias.) - 2001 - Brill Academic.
    This volume contains the Arabic translations of a lost treatise by Alexander of Aphrodisias (c. AD 200) "On the Principles of the Universe" with English translation, introduction and commentary. It also includes an Arabic and Syriac glossary. The introduction and commentary deal in detail with the manuscripts, the translators and the exegetical tendencies of the text, as well as with its reception in Arabic philosophy. The main theme of the work is the motion of the heavenly bodies and their (...)
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  35. Alexander of Aphrodisias on Pleasure and Pain in Aristotle.Wei Cheng - 2018 - In William Harris (ed.), Pleasure and Pain in Classical Times. Leiden: pp. 174-200..
  36.  39
    An Alexandrian Platonist Against Dualism: Alexander of Lycopolis' Treatise "Critique of the Doctrines of Manichaeus".Alexander of Lycopolis - 1974 - Brill.
    Introduction 1. Alexander in Modern Scholarship; The Present Translation The anti-Manichaean treatise of Alexander of Lycopolis has for a long time been ...
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  37.  26
    Bernard of Clairvaux on the Nature of Human Agency.Colleen McCluskey - 2008 - Revista Portuguesa de Filosofia 64 (1):297 - 317.
    There has been a great deal of interest in medieval action theory in recent years. Nonetheless, relatively little work has been done on figures prior to the so-called High Middle Ages, and much of what has been done has focused on better-known thinkers, such as Augustine and Anselm. By comparison, Bernard of Clairvaux's treatise, De gratia et libero arbitrio has been neglected. Yet his treatise is quoted widely by such important scholars as Philip the Chancellor, Alexander of Hales, (...)
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  38.  34
    Disputed Questions on the Mystery of the Trinity. [REVIEW]B. W. A. - 1981 - Review of Metaphysics 35 (1):117-118.
    The present volume is welcome for a dual reason; one that it marks the resumption, after a period of over twenty years, of the scholarly translations of St. Bonaventure, begun under Boehner; the second is the intrinsic value of the translation and lengthy introduction, almost a third of the book. Since the Saint Anthony Guild and Franciscan Herald Presses have published some of the shorter and more popular writings of the saint, it is fitting that the Franciscan Institute, noted for (...)
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  39.  14
    Peter of Candia on Demonstrating That God is the Sole Object of Beatific Enjoyment.Severin Valentinov Kitanov - 2009 - Franciscan Studies 67:427-489.
    In lieu of an abstract, here is a brief excerpt of the content:I. The Concept of Beatific EnjoymentThe locus classicus for the medieval scholastic discussion of beatific enjoyment is the first distinction of Book I of Peter Lombard's Sentences. Lombard extracts three distinct formulations of the term "enjoyment" from Augustine's writings. The first formulation is borrowed from the first book of Augustine's treatise On Christian Learning . The formulation states that "to enjoy is to inhere with love in something for (...)
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  40.  35
    Philosophy of Beauty.Francis Joseph Kovach - 1974 - Norman, University of Oklahoma Press.
    There has long been a need for a work on the philosophy of beauty treating fundamental problems against the background of the history of aesthetics--ancient and medieval as well as modern and contemporary. This book answers that need with the comprehensive presentations of an objectivist philosophy of beauty to balance the currently popular aesthetic subjectivism. It includes a synopsis of views and theories expressed on the various questions about beauty by philosophers down through the ages. Kovach's acquaintance with relevant literature (...)
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  41. Perceiving As: Non-Conceptual Forms of Perception in Medieval Philosophy.Juhana Toivanen - 2020 - In Elena Baltuta (ed.), Medieval Perceptual Puzzles: Theories of Sense Perception in 13th and 14th Centuries. Leiden, Netherlands: pp. 10–37.
    The aim of this chapter is to take a closer look at medieval discussions concerning the phenomenon of ‘perceiving as,’ and the psychological mechanisms that lie behind it. In contemporary philosophical literature this notion is usually used to refer to conceptual aspects of perception. For instance, when I perceive a black birdlike shape as a crow, I may be said to perceive the particular sensible thing x as an instance of a universal crowness φ, that is, as belonging to a (...)
     
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  42.  1
    Is God Just? Aquinas’s Contribution to the Discussion of a Divine Attribute.Dominic Farrell - 2017 - Alpha Omega 20 (3):467-507.
    Justice is a divine attribute to which the sacred texts of the Abrahamic religions attest frequently and to which people attach great importance. However, it is the express subject of comparatively few contemporary studies. It has been argued that this is symptomatic of a long-standing trend in Christian theology, which has tended to conceive justice narrowly, as retributive. This paper makes the case that, mediaeval theologians, from Anselm to Aquinas, address the divine attribute of justice in depth and with philosophical (...)
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  43.  72
    Alexander of Aphrodisias on Stoic Physics: A Study of the De Mixtione with Preliminary Essays, Text, Translation and Commentary.Robert B. Todd - 1976 - Brill.
    PART ONE ALEXANDER OF APHRODISIAS— AN INTRODUCTION A study of a work by Alexander of Aphrodisias must be prefaced by some general introduction to the author ...
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  44.  71
    Alexander of Aphrodisias: On Aristotle's Prior Analytics 1.1-7.Jonathan Barnes, Susanne Bobzien & Katerina Ierodiakonou - 1991 - London: Duckworth.
    ABSTRACT: English translation of the 2nd/3rd century Peripatetic Philosopher's Alexander of Aphrodisias commentary on Aristotle's non-modal syllogistic, i.e. on one of the most influential logical texts of all times. -/- Volume includes introduction on Alexander of Aphrodisias and the early commentators, translation with notes and comments, appendices with a new translation of Aristotle's text, a summary of Aristotle's non-modal syllogistic and textual notes.
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  45.  35
    Alexander of Aphrodisias on Divine Providence: Two Problems.R. W. Sharples - 1982 - Classical Quarterly 32 (1):198-211.
    The position on the question of divine providence of the Aristotelian commentator Alexander of Aphrodisias is of particular interest. It marks an attempt to find a via media between the Epicurean denial of any divine concern for the world, on the one hand, and the Stoic view that divine providence governs it in every detail, on the other.2 As an expression of such a middle course it finds a place in later classifications of views concerning providence.3 It is also (...)
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  46. Alexander of Aphrodisias on Fate, Providence and Nature.David Torrijos-Castrillejo - 2017 - Forum. Supplement to Acta Philosophica 3:7-18.
    To study the influence of divinity on cosmos, Alexander uses the notions of ‘fate’ and ‘providence,’ which were common in the philosophy of his time. In this way, he provides an Aristotelian interpretation of the problems related to such concepts. In the context of this discussion, he offers a description of ‘nature’ different from the one that he usually regards as the standard Aristotelian notion of nature, i.e. the intrinsic principle of motion and rest. The new coined concept is (...)
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  47. Alexander of Aphrodisias on Aristotle's Theory of the Stoic Indemonstrables.Susanne Bobzien - 2014 - In M. Lee (ed.), Strategies of Argument: Essays in Ancient Ethics, Epistemology, and Logic. Oxford University Press. pp. 199-227.
    ABSTRACT: Alexander of Aphrodisias’ commentaries on Aristotle’s Organon are valuable sources for both Stoic and early Peripatetic logic, and have often been used as such – in particular for early Peripatetic hypothetical syllogistic and Stoic propositional logic. By contrast, this paper explores the role Alexander himself played in the development and transmission of those theories. There are three areas in particular where he seems to have made a difference: First, he drew a connection between certain passages from Aristotle’s (...)
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  48. La providencia en san Alberto Magno.David Torrijos-Castrillejo - 2017 - Espíritu 66:275-302.
    In these pages, we expose the main traits of the doctrine of providence of Saint Albert the Great, according to his systematic works, mainly his Summa of Theology. His discussion follows clearly the guidelines of the Summa of Alexander of Hales, in order to delve into the set of problems faced by theological tradition over the centuries. Albert also restates the reflections of different authors like Boethius or Saint John of Damascus and he gives his personal solution to (...)
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  49.  55
    Alexander of Aphrodisias, on Fate.R. W. Sharples - 1986 - The Classical Review 36 (01):33-.
  50.  57
    Alexander of Aphrodisias and His Doctrine of the Soul: 1400 Years of Lasting Significance.Eckhard Kessler - 2011 - Brill.
    This piece of work intends to shed light on Alexander of Aphrodisias from the second-century Aristotle commentator through the history of Aristotelian psychology up to the sixteenth century's clandestine prompter of the new philosophy of nature. In the millennium after his death the head of the Peripatetic school in Athens served as the authority on Aristotle in the Neo-Platonic school, survived the Arabic centuries of philosophy as Averroes' exemplary exponent of the mortality of the soul and as such was (...)
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