Results for 'Alexander Lipski'

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  1.  4
    The Foundation of the Russian Academy of Sciences.Alexander Lipski - 1953 - Isis 44 (4):349-354.
  2. Alexander Meiklejohn, Teacher of Freedom: A Collection of His Writings and a Biographical Study.Alexander Meiklejohn & Cynthia Stokes Brown - 1982 - Science and Society 46 (4):495-497.
     
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  3. Alexander Bryan Johnson's a Treatise on Language, Ed.Alexander Bryan Johnson - 1947 - Berkeley: Univ. Of California Press.
  4.  9
    Vietzke, Alexander, Dr. Die Transzendentale Deduktion der Kategorien in der Ersten Und in der Zweiten A Uflage der Kritik der Reinen Vernunft. [REVIEW]Alexander Vietzke - 1911 - Kant-Studien 16 (1-3).
  5.  3
    Alexander Pfänder and the New Science of Will.Alexander Tchikine - 2018 - Russian Journal of Philosophical Sciences 5:91-102.
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  6. LANGUAGE* Alexander Miller.Alexander Miller - 2003 - In John Shand (ed.), Fundamentals of Philosophy. Routledge. pp. 262.
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  7.  13
    Alexander von Aphrodisias. Über das Schicksal. Text und Übersetzung.Alexander von Aphrodisias - 1995 - In Über Das Schicksal. De Gruyter. pp. 23-148.
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  8. Alexander Leitsch/From the Editor 3–5 Matthias Baaz and Rosalie Iemhoff/Gentzen Calculi for the Existence Predicate 7–23 Ulrich Berger, Stefan Berghofer, Pierre Letouzey and Helmut Schwichtenberg/Program Extraction From. [REVIEW]Alexander Leitsch - 2006 - Studia Logica 82:40.
     
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  9.  23
    Alexander Gottlieb Baumgarten: Metaphysica = Metaphysik. Historisch-kritische Ausgabe, übers., eingel. und hrsg. von Günter Gawlick und Lothar Kreimendahl. [REVIEW]Alexander Gunkel - 2015 - Philosophischer Literaturanzeiger 68 (2):108-117.
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  10.  20
    Alexander of Hales, The Sum of Theology.Alexander of Hales & Oleg Bychkov - 2008 - Franciscan Studies 66:63-74.
  11.  3
    Alexander of Aphrodisias on Fate: Text, Translation and Commentary.Alexander Aphrodisiensis, Alexander of Aphrodisias, Alexander (of Aphrodisias.) & R. W. Sharples (eds.) - 1983 - Duckworth.
  12.  25
    Kant's Treatment of Animals: Alexander Broadie and Elizabeth M. Pybus.Alexander Broadie - 1974 - Philosophy 49 (190):375-383.
    Some of the greatest writers on moral philosophy have claimed that their theories about morality do not run counter to the moral views of ordinary men, but on the contrary are an elucidation of such views, or provide them with a sound philosophical underpinning. Aristotle, for example, made it quite clear that he could not take seriously a moral view that was at odds with the heritage of moral wisdom deeply imbedded in his society. His doctrine of the mean was (...)
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  13. Peter M. Hart Alexander J. Wearing.Alexander J. Wearing - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 480.
     
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  14.  46
    Alexander Hamilton.Brother Alexander Joseph - 1947 - Thought: Fordham University Quarterly 22 (1):164-165.
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  15.  32
    The Ontological Argument and the Motivational Centres of Lives: ALEXANDER R. PRUSS.Alexander R. Pruss - 2010 - Religious Studies 46 (2):233-249.
    Assuming S5, the main controversial premise in modal ontological arguments is the possibility premise, such as that possibly a maximally great being exists. I shall offer a new way of arguing that the possibility premise is probably true.
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  16.  32
    The Biological Justification of Ethics: A Best-Case Scenario: Alexander Rosenberg.Alexander Rosenberg - 1990 - Social Philosophy and Policy 8 (1):86-101.
    Social and behavioral scientists — that is, students of human nature — nowadays hardly ever use the term ‘human nature’. This reticence reflects both a becoming modesty about the aims of their disciplines and a healthy skepticism about whether there is any one thing really worthy of the label ‘human nature’. For some feature of humankind to be identified as accounting for our ‘nature’, it would have to reflect some property both distinctive of our species and systematically influential enough to (...)
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  17.  42
    From Restricted to Full Omniscience: ALEXANDER R. PRUSS.Alexander R. Pruss - 2011 - Religious Studies 47 (2):257-264.
    Some, notably Peter van Inwagen, in order to avoid problems with free will and omniscience, replace the condition that an omniscient being knows all true propositions with a version of the apparently weaker condition that an omniscient being knows all knowable true propositions. I shall show that the apparently weaker condition, when conjoined with uncontroversial claims and the logical closure of an omniscient being's knowledge, still yields the claim that an omniscient being knows all true propositions.
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  18. The Works of Alexander Hamilton: Comprising His Most Important Official Reports; An Improved Edition of the Federalist, on the New Constitution, Written in 1788; And Pacificus, on the Proclamation of Neutrality, Written in 1793.Alexander Hamilton - 1971 - Philosophy and Rhetoric 4 (3):178-180.
     
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  19. Review of Alexander Bird, Nature's Metaphysics: Laws and Properties[REVIEW]Alexander Bird - 2008 - Notre Dame Philosophical Reviews 2008 (6).
    This is a rewarding book. In terms of area, it has one foot firmly planted in metaphysics and the other just as firmly set in the philosophy of science. Nature's Metaphysics is distinctive for its thorough and detailed defense of fundamental, natural properties as essentially dispositional and for its description of how these dispositional properties are thus suited to sustain the laws of nature as (metaphysically) necessary truths.
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  20.  39
    An Alexandrian Platonist Against Dualism: Alexander of Lycopolis' Treatise "Critique of the Doctrines of Manichaeus".Alexander of Lycopolis - 1974 - Brill.
    Introduction 1. Alexander in Modern Scholarship; The Present Translation The anti-Manichaean treatise of Alexander of Lycopolis has for a long time been ...
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  21.  28
    The Essential Divine-Perfection Objection to the Free-Will Defence: Alexander R. Pruss.Alexander R. Pruss - 2008 - Religious Studies 44 (4):433-444.
    The free-will defence holds that the value of significant free will is so great that God is justified in creating significantly free creatures even if there is a risk or certainty that these creatures will sin. A difficulty for the FWD, developed carefully by Quentin Smith, is that God is unable to do evil, and yet surely lacks no genuinely valuable kind of freedom. Smith argues that the kind of freedom that God has can be had by creatures, without a (...)
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  22.  17
    Interview with Alexander Zinoviev.Alexander Razin - 2000 - Philosophy Now 26:45-47.
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  23. Street-Level Bureaucracy: Dilemmas of the Individual in Public Services.Michael Lipsky, Jeffrey Manditch Prottas, David Street, Georte T. Martin, Laura Kramer & Noel Timms - 1983 - Ethics 93 (3):588-595.
     
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  24.  47
    Alexander of Aphrodisias on the Cosmos.Alexander (of Aphrodisias.) - 2001 - Brill Academic.
    This volume contains the Arabic translations of a lost treatise by Alexander of Aphrodisias (c. AD 200) "On the Principles of the Universe" with English translation, introduction and commentary. It also includes an Arabic and Syriac glossary. The introduction and commentary deal in detail with the manuscripts, the translators and the exegetical tendencies of the text, as well as with its reception in Arabic philosophy. The main theme of the work is the motion of the heavenly bodies and their (...)
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  25.  25
    The Political Philosophy of Biological Endowments: Some Considerations*: Alexander Rosenberg.Alexander Rosenberg - 1987 - Social Philosophy and Policy 5 (1):1-31.
    Is a government required or permitted to redistribute the gains and losses that differences in biological endowments generate? In particular, does the fact that individuals possess different biological endowments lead to unfair advantages within a market economy? These are questions on which some people are apt to have strong intuitions and ready arguments. Egalitarians may say yes and argue that as unearned, undeserved advantages and disadvantages, biological endowments are never fair, and that the market simply exacerbates these inequities. Libertarians may (...)
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  26.  2
    The Light of Truth and Beauty the Lectures of Alexander 'Greek' Thomson, Architect, 1817-1875.Alexander Thomson - 1999
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  27.  22
    The Human Genome Project: Research Tactics and Economic Strategies*: Alexander Rosenberg.Alexander Rosenberg - 1996 - Social Philosophy and Policy 13 (2):1-17.
    In the Museum of Science and Technology in San Jose, California, there is a display dedicated to advances in biotechnology. Most prominent in the display is a double helix of telephone books stacked in two staggered spirals from the floor to the ceiling twenty-five feet above. The books are said to represent the current state of our knowledge of the eukaryotic genome: the primary sequences of DNA polynucleotides for the gene products which have been discovered so far in the twenty (...)
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  28. Wahrscheinliche Weltweisheit. Alexander Gottlieb Baumgartens Metaphysik des Erkennens und Handelns.Alexander Aichele - 2017 - Hamburg: Meiner.
    Die Untersuchung analysiert deswegen nach einem einleitenden Vorschlag zur Bestimmung des Verhältnisses von Logik und Metaphysik im Anschluss an Leibniz Baumgartens Erkenntnistheorie in ihrer charakteristischen Komplementarität von Ästhetik und Logik, die das gesamte Feld aller möglichen Gewissheit, d. h. des Bewusstseins der Wahrheit der verschiedensten Erkenntnisse, abdecken. Darüber hinaus erörtert sie auch deren mögliche Gegenstände, nämlich die Beschaffenheit der Dinge, wie sie das Wissen Gottes als eine ideale Metaphysik enthielte. Auf der Grundlage einer Ontologie teilweise unbestimmer aktualer Existenz kommt Baumgarten (...)
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  29.  15
    Studies From the Psychological Laboratory of Wesleyan University. Vol. I., No. 1. Monograph Supplement, Psychological Review, Vol. VII., No. 4, An Experimental Study of Visual Fixation. [REVIEW]A. Lipsky - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (2):48-51.
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  30.  44
    Alexander, De Anima Libri Mantissa.H. G. Alexander Aphrodisiensis - 2008 - In Alexander Aphrodisiensis, "de Anima Libri Mantissa": A New Edition of the Greek Text with Introduction and Commentary. De Gruyter. pp. 35-142.
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  31.  19
    Alexander Aphrodisiensis, "de Anima Libri Mantissa": A New Edition of the Greek Text with Introduction and Commentary.H. G. Alexander Aphrodisiensis - 2008 - De Gruyter.
  32. Ex Nihilo Nihil Fit: Arguments New and Old for the Principle of Sufficient Reason Alexander R. Pruss November 1, 2002 1. Introduction. [REVIEW]Alexander Pruss - manuscript
    “Ex nihilo nihil fit,” goes the classic adage: nothing comes from nothing. Parmenides used the Principle of Sufficient Reason to argue that there was no such thing as change: If there was change, why did it happen when it happened rather than earlier or later? “Nothing happens in vain, but everything for a reason and under necessitation,” claimed Leucippus. Saint Thomas insisted in the.
     
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  33. How Not to Reconcile Evolution and Creation Alexander R. Pruss.Alexander Pruss - manuscript
    It is widely accepted that divine creation of human beings is compatible with evolutionary theory, except perhaps in regard of the human soul, and that neo-Darwinian evolutionary theory provides an explanation of speciation and of complex features of organisms that undercuts Paley-style teleological arguments, whether or not the evolutionary mechanisms are truly random or deterministic. I will argue that a plausible understanding of the doctrine of creation of human beings is either logically or rationally incompatible with full evolutionary theory, even (...)
     
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  34.  14
    Dagmar Hülsenberg;, Ingo Schwarz . Alexander von Humboldt: Gutachten zur Steingutfertigung in Rheinsberg 1792. 161 pp., illus. Berlin: Akademie Verlag, 2012. €49.80. [REVIEW]Warren Alexander Dym - 2013 - Isis 104 (4):845-846.
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  35. Paul Hoyningen-Huene, Reconstructing Scientific Revolutions: Thomas S. Kuhn's Philosophy of Science. Trans. Alexander T. Levine. Foreword by Thomas S. Kuhn Reviewed By. [REVIEW]Alexander Rueger - 1995 - Philosophy in Review 15 (1):46-48.
     
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  36. Recombinations, Alien Properties and Laws of Nature Alexander R. Pruss March 16, 2002.Alexander Pruss - manuscript
    A recombinationist like the earlier Armstrong (1989) claims that logically possible worlds are recombinations of items found in the actual world, with some items reduplicated if need be and others deleted. An immediate consequence of this is that if an..
     
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  37.  37
    Weintraub's Aims: A Brief Rejoinder: Alexander Rosenberg.Alexander Rosenberg - 1987 - Economics and Philosophy 3 (1):143-144.
    Weintraub is not really interested in whether economics is “science” or not. “Economists are not so unsophisticated as to think that calling economics a ‘science’ says anything about what economists do or should do”. But can it really be a matter of indifference to him whether the subject has the character of chemistry as opposed to literary criticism?
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  38. Chapter Seventeen Computer Sound Analysis in Musicology: Its Goals, Methods, and Results Alexander V. Kharuto.Alexander V. Kharuto - 2007 - In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Press. pp. 305.
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  39.  8
    Presocratic Philosophy: Essays in Honour of Alexander Mourelatos.Alexander P. D. Mourelatos, Victor Miles Caston & Daniel W. Graham (eds.) - 2002 - Ashgate.
    This book presents some of the most recent trends and developments in Presocratic scholarship. A wide range of topics are covered - from the metaphysical to the moral to the methodological - as well as a broad a range of authors: from recognized figures such as Heraclitus and Parmenides to Sophistic thinkers whose place has traditionally been marginalized, such as Gorgias and the author of the Dissoi Logoi. Several of the pieces are concerned with the later reception and influence of (...)
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  40.  6
    Le Système d'Alexander[REVIEW]J. Alexander Gunn - 1930 - Australasian Journal of Philosophy 8 (2):149.
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  41.  10
    Natural Diversity: A Neo-Essentialist Misconstrual of Homeostatic Property Cluster Theory in Natural Kind Debates.Joachim Lipski - 2020 - Studies in History and Philosophy of Science Part A 82:94-103.
    In natural kind debates, Boyd's famous Homeostatic Property Cluster theory (HPC) is often misconstrued in two ways: Not only is it thought to make for a normative standard for natural kinds, but also to require the homeostatic mechanisms underlying nomological property clusters to be uniform. My argument for the illegitimacy of both overgeneralizations, both on systematic as well as exegetical grounds, is based on the misconstrued view's failure to account for functional kinds in science. I illustrate the combination of these (...)
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  42. Cooperation with Past Evil and Use of Cell-Lines Derived From Aborted Fetuses Alexander R. Pruss May 25, 2004.Alexander Pruss - manuscript
    The production of a number of vaccines involves the use of cell-lines originally derived from fetuses directly aborted in the 1960s and 1970s. Such cell-lines, indeed sometimes the very same ones, are important to on-going research, including at Catholic institutions. The cells currently used are removed by a number of decades and by a significant number of cellular generations from the original cells. Moreover, the original cells extracted from the bodies of the aborted fetuses were transformed to produce the cell (...)
     
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  43. The Cosmos as a Work of Art Alexander R. Pruss November 22, 2004.Alexander Pruss - manuscript
    The cosmos is filled with evil that seemingly has no redeeming value. Granted, some evils do lead to greater goods, sometimes goods that could not exist without the evils. Thus, the exercise of courage is a good that requires either an actual evil to stand firm in the face of or the illusion of an evil—and an illusion is a kind of evil, too. But many evils appear to serve no such purpose. Philosophers call an evil that a supremely good (...)
     
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  44. Programs, Bugs, DNA and a Design Argument Alexander R. Pruss May 27, 2004.Alexander Pruss - manuscript
    I argue that an examination of the analogy between the notion of a bug and that of a genetic defect supports an analogy not just between a computer program and DNA, but between a computer program designed by a programmer and DNA. This provides an analogical teleological argument for the existence of a highly intelligent designer.
     
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  45.  6
    Quantum Mind and Social Science: Unifying Physical and Social Ontology.Alexander Wendt - 2015 - Cambridge University Press.
    There is an underlying assumption in the social sciences that consciousness and social life are ultimately classical physical/material phenomena. In this ground-breaking book, Alexander Wendt challenges this assumption by proposing that consciousness is, in fact, a macroscopic quantum mechanical phenomenon. In the first half of the book, Wendt justifies the insertion of quantum theory into social scientific debates, introduces social scientists to quantum theory and the philosophical controversy about its interpretation, and then defends the quantum consciousness hypothesis against the (...)
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  46. Ceteris Paribus Laws.Alexander Reutlinger, Gerhard Schurz, Andreas Hüttemann & Siegfried Jaag - 2019 - Stanford Encyclopedia of Philosophy.
    Laws of nature take center stage in philosophy of science. Laws are usually believed to stand in a tight conceptual relation to many important key concepts such as causation, explanation, confirmation, determinism, counterfactuals etc. Traditionally, philosophers of science have focused on physical laws, which were taken to be at least true, universal statements that support counterfactual claims. But, although this claim about laws might be true with respect to physics, laws in the special sciences (such as biology, psychology, economics etc.) (...)
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  47.  2
    University of Iowa Studies in Psychology.A. Lipsky - 1909 - Journal of Philosophy, Psychology and Scientific Methods 6 (5):134-136.
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  48.  47
    Inferences About Seeing1: Peter Alexander.Peter Alexander - 1969 - Royal Institute of Philosophy Supplement 3:73-90.
    In his book Attention, Professor Alan White says ‘When you see X, it follows that if X is Y, you see Y whether you realise it or not.’ If, in passing through Paris, I saw a tall complex iron structure and that structure is the Eiffel Tower, then I saw the Eiffel Tower whether I realised it or not. I accept this, but because recent philosophical writings and discussions have cast doubt on the validity of the inference-pattern I saw x (...)
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  49. The Ephemerides of Alexander's Expedition.Philip H. Davis & Charles Alexander Robinson - 1933 - American Journal of Philology 54 (1):89.
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  50. Functionalism and the Number of Minds Alexander R. Pruss January 27, 2004.Alexander Pruss - manuscript
    I argue that standard functionalism leads to absurd conclusions as to the number of minds that would exist in the universe if persons were duplicated. Rather than yielding the conclusion that making a molecule-by-molecule copy of a material person would result in two persons, it leads to the conclusion that three persons, or perhaps only one person, would result. This is absurd and standard functionalism should be abandoned. Social varieties of functionalism fare no better, though there is an Aristotelian variety (...)
     
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