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Alexander H. Jordan [4]Alexander Jordan [2]
  1.  65
    The Dynamic Moral Self: A Social Psychological Perspective.Benoît Monin & Alexander H. Jordan - 2009 - In Darcia Narvaez & Daniel Lapsley (eds.), Personality, Identity, and Character. Cambridge University Press. pp. 341--354.
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  2.  29
    Levels of Moralisation: A New Conception of Moral Sensitivity.Benjamin J. Lovett & Alexander H. Jordan - 2010 - Journal of Moral Education 39 (2):175-189.
    Moral sensitivity has generally been interpreted in a normative sense, as the ability to notice moral features present in a situation. This paper outlines an alternative, descriptive conception of moral sensitivity: the levels of moralisation model. This model describes four qualitatively distinct levels at which a preference can be held: no moralisation; moralisation for the self; moralisation for others; and public expression of moralisation. Empirical research supporting the existence of these levels as well as processes that move a preference across (...)
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  3.  25
    Individual Differences in the Moralization of Everyday Life.Benjamin J. Lovett, Alexander H. Jordan & Scott S. Wiltermuth - 2012 - Ethics and Behavior 22 (4):248-257.
    We report on the development and initial validation of the Moralization of Everyday Life Scale, designed to measure variations in people's assignment of moral weight to commonplace behaviors. In Study 1, participants reported their judgments for a large number of potential moral infractions in everyday life; principal components analysis revealed 6 main dimensions of these judgments. In Study 2, scores on the 30-item MELS showed high reliability and distinctness from the Big 5 personality traits. In Study 3, scores on the (...)
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  4.  10
    ‘Be Not a Copy If Thou Canst Be an Original’: German Philosophy, Republican Pedagogy, Benthamism and Saint-Simonism in the Political Thought of Gioacchino di Prati.Alexander Jordan - 2015 - History of European Ideas 41 (2):221-240.
    SummaryBorn to a noble family in the Italian Trentino, Prati studied philosophy in Austria and Germany. Returning to Italy, he joined the carbonari, a network of revolutionary secret societies. Forced into exile in Switzerland, he worked as an educator alongside Pestalozzi. Following his expulsion from Switzerland, Prati sought refuge in Britain, becoming acquainted with Coleridge, the Benthamite utilitarians, and the Owenites. Following the July Revolution, Prati went to Paris, where he became a Saint-Simonian. Returning to Britain, he sought to convert (...)
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  5.  1
    The Upside to Feeling Worse Than Average (WTA): A Conceptual Framework to Understand When, How, and for Whom WTA Beliefs Have Long-Term Benefits.Ashley V. Whillans, Alexander H. Jordan & Frances S. Chen - 2020 - Frontiers in Psychology 11.
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  6.  1
    Thomas Carlyle, Scotland's Migrant Philosophers, and Canadian Idealism, C. 1870–1914.Alexander Jordan - 2021 - Journal of Scottish Philosophy 19 (1):39-56.
    That the great Scottish man of letters Thomas Carlyle exercised a formative influence over late-nineteenth- and early-twentieth-century ‘British Idealism’ has long been recognized by historians. Through works such as Sartor Resartus, Heroes and Hero-Worship, Past and Present, and Latter-Day Pamphlets, Carlyle transmitted his ideas regarding the immanence of the divine in nature and man, the infinite character of duty, and the ethical role of the state to a generation of subsequent philosophers. The following article will extend this insight, arguing that (...)
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