Results for 'Alexander H. Bolyanatz'

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  1.  3
    Moral parochialism and contextual contingency across seven societies.Daniel M. T. Fessler, H. Clark Barrett, Martin Kanovsky, Stephen P. Stich, Colin Holbrook, Joseph Henrich, Alexander H. Bolyanatz, Matthew M. Gervais, Michael Gurven, Geoff Kushnick, Anne C. Pisor, Christopher von Rueden & Stephen Laurence - 2015 - Proceedings of the Royal Society; B (Biological Sciences) 282:20150907.
    Human moral judgement may have evolved to maximize the individual's welfare given parochial culturally constructed moral systems. If so, then moral condemnation should be more severe when transgressions are recent and local, and should be sensitive to the pronouncements of authority figures (who are often arbiters of moral norms), as the fitness pay-offs of moral disapproval will primarily derive from the ramifications of condemning actions that occur within the immediate social arena. Correspondingly, moral transgressions should be viewed as less objectionable (...)
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  2.  3
    Moral parochialism misunderstood: a reply to Piazza and Sousa.Daniel M. T. Fessler, Colin Holbrook, Martin Kanovsky, H. Clark Barrett, Alexander H. Bolyanatz, Matthew M. Gervais, Michael Gurven, Joseph Henrich, Geoff Kushnick, Anne C. Pisor, Stephen P. Stich, Christopher von Rueden & Stephen Laurence - 2016 - Proceedings of the Royal Society; B (Biological Sciences) 283.
  3. Small-scale societies exhibit fundamental variation in the role of intentions in moral judgment.H. Clark Barrett, Alexander Bolyanatz, Alyssa N. Crittenden, Daniel M. T. Fessler, Simon Fitzpatrick, Michael Gurven, Joseph Henrich, Martin Kanovsky, Geoff Kushnick, Anne Pisor, Brooke A. Scelza, Stephen Stich, Chris von Rueden, Wanying Zhao & Stephen Laurence - 2016 - Proceedings of the National Academy of Sciences 113 (17):4688–4693.
    Intent and mitigating circumstances play a central role in moral and legal assessments in large-scale industrialized societies. Al- though these features of moral assessment are widely assumed to be universal, to date, they have only been studied in a narrow range of societies. We show that there is substantial cross-cultural variation among eight traditional small-scale societies (ranging from hunter-gatherer to pastoralist to horticulturalist) and two Western societies (one urban, one rural) in the extent to which intent and mitigating circumstances influence (...)
     
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  4.  29
    Intuitive Dualism and Afterlife Beliefs: A Cross‐Cultural Study.H. Clark Barrett, Alexander Bolyanatz, Tanya Broesch, Emma Cohen, Peggy Froerer, Martin Kanovsky, Mariah G. Schug & Stephen Laurence - 2021 - Cognitive Science 45 (6):e12992.
    It is widely held that intuitive dualism—an implicit default mode of thought that takes minds to be separable from bodies and capable of independent existence—is a human universal. Among the findings taken to support universal intuitive dualism is a pattern of evidence in which “psychological” traits (knowledge, desires) are judged more likely to continue after death than bodily or “biological” traits (perceptual, physiological, and bodily states). Here, we present cross-cultural evidence from six study populations, including non-Western societies with diverse belief (...)
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  5.  34
    Kinship intensity and the use of mental states in moral judgment across societies.Cameron M. Curtin, H. Clark Barrett, Alexander Bolyanatz, Alyssa N. Crittenden, Daniel Fessler, Simon Fitzpatrick, Michael Gurven, Martin Kanovsky, Stephen Laurence, Anne Pisor, Brooke Scelza, Stephen Stich, Chris von Rueden & Joseph Henrich - forthcoming - Evolution and Human Behavior.
    Decades of research conducted in Western, Educated, Industrialized, Rich, & Democratic (WEIRD) societies have led many scholars to conclude that the use of mental states in moral judgment is a human cognitive universal, perhaps an adaptive strategy for selecting optimal social partners from a large pool of candidates. However, recent work from a more diverse array of societies suggests there may be important variation in how much people rely on mental states, with people in some societies judging accidental harms just (...)
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  6. The Leibniz-Clarke Correspondence.H. G. Alexander - 1956 - Philosophy 32 (123):365-366.
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  7.  60
    The paradoxes of confirmation.H. G. Alexander - 1958 - British Journal for the Philosophy of Science 9 (35):227-233.
  8. The origins of liberty: an essay in Platonic ontology.Alexander H. Zistakis - 2018 - Wilmington, Delaware: Vernon Press.
    How to read Plato's Dialogues? -- Freedom-general and universal -- Dialectic of library -- Participation and appropriation -- Onto-politics and political ontology -- Equality and difference -- The good-rationality, totality, dialectic -- Justice, politics and philosophy -- Foundations of responsibility -- The politics of virtue -- Dialectic of liberty revisited-democracy and Politeia -- Liberty in the Polis.
     
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  9. The politics of representation: an essay in the phenomenology of expiration or theory in the era of sophisticated mindlessness.Alexander H. Zistakis - 2017 - Hauppauge, New York: Nova Science Publishers.
    Fractal versus fragment -- From proto-modernity to pseudo-modernity. Kant and his descendants -- The politics of re-presentation. a collection of fractals -- Epilogue or after the end -- From sophisticated meaninglessness to sophisticated primitivism -- The state of mindlessness. the rise of the pseudo-modern world -- Ideologies of the non-world. the post-colonial and the subaltern.
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  10.  5
    Philosophical Fragments, or A Fragment of Philosophy.H. B. Alexander - 1937 - International Journal of Ethics 47 (3):403-405.
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  11.  3
    Art in Education and Life.H. B. Alexander - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (1):26-27.
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  12. Administrative Discretion and the Rule of Law.Alexander H. Pekelis - forthcoming - Social Research: An International Quarterly.
  13. The case for a jurisprudence of welfare: Possibilities and limitations.Alexander H. Pekelis - forthcoming - Social Research: An International Quarterly.
     
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  14.  25
    Crashing Thunder: The Autobiography of an American Indian.H. B. Alexander - 1927 - Journal of Philosophy 24 (8):218-219.
  15.  22
    Motion perception during selfmotion: The direct versus inferential controversy revisited.Alexander H. Wertheim - 1994 - Behavioral and Brain Sciences 17 (2):293-311.
  16. Alexander H. pekelis: 1902-1946.Max Ascoli - forthcoming - Social Research: An International Quarterly.
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  17.  48
    Human Traits and their Social Significance.H. B. Alexander - 1921 - Journal of Philosophy 18 (22):609-612.
  18.  33
    Human nature and government policy.Alexander H. Leighton - 1948 - Philosophical Review 57 (1):27-38.
  19. More about the Paradigm-Case Argument.H. G. Alexander - 1957 - Analysis 18 (5):117 - 120.
  20.  23
    La Philosophie Moderne Depuis Bacon Jusqu'a Leibniz: Etudes Historiques.H. B. Alexander - 1922 - Journal of Philosophy 19 (5):137-139.
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  21.  7
    Human Nature and Government Policy Symposium.Alexander H. Leighton - 1948 - Philosophical Review 57:27.
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  22.  60
    Isabella Image, The Human Condition in Hilary of Poitiers: The Will and Original Sin between Origen and Augustine.Alexander H. Pierce - 2019 - Augustinian Studies 50 (1):103-106.
  23.  26
    From emergency practice to Christian polemics?Augustine’s invocation of infant baptism in the Pelagian Controversy in advance.Alexander H. Pierce - forthcoming - Augustinian Studies.
  24.  52
    Jared Ortiz, “You Made Us For Yourself”: Creation in St. Augustine’s Confessions.Alexander H. Pierce - 2018 - Augustinian Studies 49 (2):317-322.
  25.  50
    Augustine, the Trinity, and the Church: A Reading of the Anti‐Donatist Sermons . By Adam Ployd. Pp. xv, 225, Oxford, Oxford University Press, 2015, $74.00. [REVIEW]Alexander H. Pierce - 2016 - Heythrop Journal 57 (4):733-734.
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  26.  8
    Divine Imagining: An Essay on the First Principles of Philosophy.H. B. Alexander - 1921 - Mind 30 (120):455-462.
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  27.  46
    Ian A. McFarland, From Nothing: A Theology of Creation.Alexander H. Pierce - 2016 - Journal of Analytic Theology 4:467-472.
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  28.  13
    At the Crossroads of Christology and Grace.Alexander H. Pierce - 2020 - Augustinianum 60 (2):453-477.
    There are three basic approaches to the question of how Augustine, in his anti-Pelagian writings, conceives of the union of the human and the divine in Christ. Some have argued for a dynamic notion of Christological union as the mutual presence of God and man in and by grace. Others emphasize the increasing technicality of Augustine’s description of Christ’s ontological union. Still others posit a middle ground, affirming both of the ways he speaks of the unity of Christ. However, the (...)
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  29.  40
    Education in the Jewish State.H. A. Alexander - 2000 - Studies in Philosophy and Education 19 (5/6):491-507.
    This essay argues that schooling in Israel is tied too closely to ideology. This results in an indoctrinary orientation that contributes to divisiveness and imperils Israeli democracy. After reviewing and critiquing the roots of this orientation, I advance an alternative that understands education as an agent of the good rather than ideology. Israeli schooling requires a vision of goodness broad enough to encompass competing conceptions of Jewish life espoused by the majority as well as non-Jewish orientations affirmed by various minorities. (...)
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  30. Politics and the Earthly City in Augustine’s City of God. [REVIEW]Alexander H. Pierce - 2022 - Augustinian Studies 53 (2):219-222.
  31.  8
    From emergency practice to Christian polemics? Augustine’s invocation of infant baptism in the Pelagian Controversy.Alexander H. Pierce - 2021 - Augustinian Studies 52 (1):19-41.
    In this article, I build upon Jean-Albert Vinel’s account of Augustine’s “liturgical argument” against the Pelagians by exploring how and why Augustine uses both the givenness of the practice of infant baptism and its ritual components as evidence for his theological conclusions in opposition to those of the Pelagians. First, I explore infant baptism in the Roman North African Church before and during Augustine’s ministry. Second, I interpret Augustine’s rhetorical adaptation of the custom in his attempt to delineate the defining (...)
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  32.  14
    Alexander H. G.. The paradoxes of confirmation. The British journal for the philosophy of science, vol. 9 , pp. 227–233.Agassi J.. Corroboration versus induction. The British journal for the philosophy of science, vol. 9 , pp. 311–317.Alexander H. G.. The paradoxes of confirmation—a reply to Dr. Agassi. The British journal for the philosophy of science, vol. 10 , pp. 229–234.Watkins J. W. N.. Confirmation without background knowledge. The British journal for the philosophy of science, vol. 10 , pp. 318–320. [REVIEW]David Kaplan - 1967 - Journal of Symbolic Logic 32 (2):249-250.
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  33.  5
    What is an Educational Good? Theorising Education as Degrowth.Alexander H. Jones - 2021 - Journal of Philosophy of Education 55 (1):5-24.
    Journal of Philosophy of Education, Volume 55, Issue 1, Page 5-24, February 2021.
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  34.  11
    Die fruhbronzezeitliche Keramik von Hirbet ez-Zeraqon mit Studien zur Chronologie und funktionalen Deutung fruhbronzezeitlicher Keramik in der sudlichen Levante.Alexander H. Joffe & Hermann Genz - 2004 - Journal of the American Oriental Society 124 (2):369.
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  35.  10
    Divine Imagining: An Essay on the First Principles of Philosophy.H. B. Alexander - 1922 - Philosophical Review 31:531.
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  36.  10
    The Present Conflict of Ideals: A Study of the Philosophical Background of the War.H. B. Alexander - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (13):352-356.
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  37.  2
    Augustine, the Trinity, and the Church: A Reading of the Anti-Donatist Sermons (Oxford Studies in Historical Theology Series). By Adam Ployd. Pp. xv, 225, Oxford, Oxford University Press, 2015, $74.00. [REVIEW]Alexander H. Pierce - 2021 - Heythrop Journal 62 (4):746-747.
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  38.  2
    The T & T Clark Companion to Augustine and Modern Theology. Edited by C. C. Pecknold and Tarmo Toom. Washington D.C., Catholic University of America Press, 2014, $160.00. [REVIEW]Alexander H. Pierce - 2021 - Heythrop Journal 62 (4):747-748.
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  39.  4
    The Philosophy of Music: A Comparative Investigation into the Principles of Musical Esthetics.H. B. Alexander - 1912 - Journal of Philosophy, Psychology and Scientific Methods 9 (11):305-306.
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  40.  22
    Book Review:Philosophical Fragments, or A Fragment of Philosophy. Johannes Climacus, David F. Swenson. [REVIEW]H. B. Alexander - 1937 - International Journal of Ethics 47 (3):403.
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  41. Subjectivity in aesthetics.H. G. Alexander - 1955 - Philosophical Quarterly 5 (21):329-341.
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  42. Phenomenalism and the problem of knowledge.H. B. Alexander - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (7):182-187.
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  43.  9
    Fixations or smooth eye movements?Alexander H. Wertheim - 1994 - Behavioral and Brain Sciences 17 (2):281-282.
  44. Concerning a postulate of fitness.H. G. Alexander - 1953 - Philosophy and Phenomenological Research 14 (3):309-318.
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  45.  8
    Motion perception: Rights, wrongs and further speculations.Alexander H. Wertheim - 1994 - Behavioral and Brain Sciences 17 (2):340-355.
  46.  13
    Book Review:The Nature of Evil. Radoslav A. Tsanoff. [REVIEW]H. B. Alexander - 1931 - International Journal of Ethics 41 (4):511-.
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  47.  72
    Apologia pro fide.H. B. Alexander - 1920 - Philosophical Review 29 (2):113-134.
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  48.  93
    The paradoxes of confirmation—a reply to dr Agassi.H. G. Alexander - 1959 - British Journal for the Philosophy of Science 10 (39):229-234.
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  49.  39
    Kaufman on Kaplan and Process Theology: A Post-Positivist Perspective.H. A. Alexander - 1991 - Process Studies 20 (4):200-203.
  50.  9
    Some observations on visual imagery.H. B. Alexander - 1904 - Psychological Review 11 (4-5):319-337.
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