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Alexander Douglas [16]Alexander X. Douglas [4]
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Alexander Douglas
University of St. Andrews
  1.  4
    Spinoza and Dutch Cartesianism: Philosophy and Theology.Alexander X. Douglas - 2015 - Oxford University Press.
    Alexander X. Douglas situates Spinoza's philosophy in its immediate historical context, and argues that much of his work was conceived with the aim of rebutting the claims of his contemporaries. In contrast to them, Spinoza argued that philosophy reveals the true nature of God, and reinterpreted the concept of God in profound and radical ways.
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  2. The Philosophy of Debt.Alexander X. Douglas - 2015 - Routledge.
    I owe you a dinner invitation, you owe ten years on your mortgage, and the government owes billions. We speak confidently about these cases of debt, but is that concept clear in its meaning? This book aims to clarify the concept of debt so we can find better answers to important moral and political questions. This book seeks to accomplish two things. The first is to clarify the concept of debt by examining how the word is used in language. The (...)
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  3.  16
    The Philosophy of Debt.Alexander Douglas - 2016 - The Philosophers' Magazine 72:43-44.
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  4.  65
    Was Spinoza a Naturalist?Alexander Douglas - 2015 - Pacific Philosophical Quarterly 96 (1):77-99.
    In this article I dispute the claim, made by several contemporary scholars, that Spinoza was a naturalist. ‘Naturalism’ here refers to two distinct but related positions in contemporary philosophy. The first, ontological naturalism, is the view that everything that exists possesses a certain character permitting it to be defined as natural and prohibiting it from being defined as supernatural. I argue that the only definition of ontological naturalism that could be legitimately applied to Spinoza's philosophy is so unrestrictive as to (...)
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  5.  35
    Quatenus and Spinoza’s Monism.Alexander Douglas - 2018 - Journal of the History of Philosophy 56 (2):261-280.
    spinoza holds that god is the only substance and that ordinary things are modes of that substance. Precisely what this entails as a metaphysical thesis is a matter of contention, but it has been criticized on logical grounds. Briefly, the criticism is as follows. Assuming that only a substance can be a proper subject of predication, it follows from Spinoza’s thesis that all predications correctly made of ordinary things must be properly made of God.1 This leads to contradiction. As some (...)
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  6.  16
    Spinoza, Money, and Desire.Alexander Douglas - 2018 - European Journal of Philosophy 26 (4):1209-1221.
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  7.  15
    Susan Stebbing’s Logical Interventionism.Alexander X. Douglas & Jonathan Nassim - 2021 - History and Philosophy of Logic 42 (2):101-117.
    We examine a contribution L. Susan Stebbing made to the understanding of critical thinking and its relation to formal logic. Stebbing took expertise in formal logic to authorise logical intervention in public debate, specifically in assessing of the validity of everyday reasoning. She held, however, that formal logic is purely the study of logical form. Given the problems of ascertaining logical form in any particular instance, and that logical form does not always track informal validity, it is difficult to see (...)
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  8.  31
    Christoph Wittich's Anti-Spinoza.Alexander Douglas - 2014 - Intellectual History Review 24 (2):1-14.
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  9.  37
    Reconfiguring the World: Nature, God, and Human Understanding From the Middle Ages to Early Modern Europe.Alexander Douglas - 2012 - British Journal for the History of Philosophy 20 (1):208 - 211.
    British Journal for the History of Philosophy, Volume 20, Issue 1, Page 208-211, January 2012.
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  10.  19
    VII—Spinoza’s Unquiet Acquiescentia.Alexander X. Douglas - 2020 - Proceedings of the Aristotelian Society 120 (2):145-163.
    For Spinoza, the highest thing we can hope for is acquiescentia in se ipso—acquiescence in oneself. As an ethical ideal, this might appear as a complacent quietism, a licence to accept the way you are and give up hope of improving either yourself or the world. I argue that the opposite is the case. Self-acquiescence in Spinoza’s sense is a very challenging goal: it requires a form of self-understanding that is extremely difficult to attain. It also involves occupying a daring (...)
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  11.  70
    Spinoza and the Dutch Cartesians on Philosophy and Theology.Alexander Douglas - 2013 - Journal of the History of Philosophy 51 (4):567-588.
    In This Paper I Aim to Place Spinoza’s famous injunction in the Tractatus Theologico-Politicus, to separate philosophy from theology, in its historical context. I contend that in order to properly understand Spinoza’s views concerning the relationship between philosophy and theology, we must view his work in the context of philosophical discussions taking place during his time and in his country of residence, the Dutch Republic. Of particular relevance is a meta-philosophical thesis advocated by a certain group of Cartesian philosophers and (...)
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  12.  28
    Spinoza on Reason, by Michael LeBuffe.Alexander Douglas - 2018 - Mind 127 (507):929-937.
    Spinoza on Reason, by LeBuffeMichael. Oxford: Oxford University Press, 2017. Pp xi + 217.
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  13.  53
    Peeling Potatoes or Grinding Lenses: Spinoza and Young Wittgenstein Converse on Immanence and Its Logic By Aristides Balta University of Pittsburgh Press, 2012, Pp. 312, $65. [REVIEW]Alexander Douglas - 2012 - Philosophy 87 (3):461-466.
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  14.  7
    Work Cut Out For Us.Alexander Douglas - 2020 - The Philosophers' Magazine 90:44-49.
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  15. A Worldlier Spinoza: Susan James on the Tractatus Theologico-Politicus_ [Susan James. _Spinoza on Philosophy, Religion, and Politics, Oxford: Oxford University Press, 2012].Alexander Douglas - 2012 - Journal of Early Modern Studies 1 (1):187-198.
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  16.  51
    Spinoza's Ethics : A Reader's Guide.Alexander Douglas - 2009 - British Journal for the History of Philosophy 17 (3):640 – 642.
  17.  23
    Metaphysical Grounding: Understanding the Structure of Reality Fabrice Correia and Benjamin Schnieder (Eds) Cambridge University Press, November 2012, 320pp, £55. ISBN: 9781107022898. [REVIEW]Alexander Douglas - 2014 - Philosophy 89 (3):1-5.
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  18.  23
    Collingwoods Reading of Spinozas Psychology.Alexander Douglas - 2012 - Collingwood and British Idealism Studies 18 (1):65-80.
    Near the end of his Ethics, Spinoza develops a theory that '[a]n affect which is a passion ceases to be a passion as soon as we form a clear and distinct idea of it.' Recent commentators have found this theory to be radically implausible in light of some of Spinoza's other metaphysical and epistemological commitments. I defend Spinoza on this point. Having done so, I examine R.G. Collingwood's reading of the theory, presented in The Principles of Art. Collingwood's reading proposes (...)
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  19.  5
    How to Make the Passions Active: Spinoza and R.G. Collingwood.Alexander Douglas - 2019 - Royal Institute of Philosophy Supplement 85:237-249.
    Most early modern philosophers held that our emotions are always passions: to experience an emotion is to undergo something rather than to do something. Spinoza is different; he holds that our emotions – what he calls our ‘affects’ – can be actions rather than passions. Moreover, we can convert a passive affect into an active one simply by forming a clear and distinct idea of it. This theory is difficult to understand. I defend the interpretation R.G. Collingwood gives of it (...)
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  20.  6
    Public Economics.Alexander Douglas - 2017 - The Philosophers' Magazine 76:47-52.
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