68 found
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  1.  17
    Critique of Forms of Life or Critique of Pervasive Doctrines?Alessandro Pinzani - 2021 - Critical Horizons 22 (2):140-149.
    ABSTRACT The paper critically evaluates Rahel Jaeggi’s concept of form of life. Particularly, it deals with the question of why one should want to criticize forms of life or society in the first place. While Jaeggi mentions issues of rationality and success, the paper refers to issues of suffering. Therefore, it introduces firstly the concept of pervasive doctrine, which aims at complementing, not at substituting, Jaeggi’s concept of form of life. A pervasive doctrine is composed by (1) a coherent system (...)
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  2.  42
    Towards a Kantian Argument for a Universal Basic Income.Alessandro Pinzani - 2022 - Ethical Theory and Moral Practice 26 (2):225-236.
    The paper defends that it is possible to offer a Kantian argument for justifying the introduction of Universal Basic Income (UBI). It first briefly presents Philippe van Parijs’ argument for UBI based on the concept of real freedom for all. In doing so, it will focus on its general structure and central insight, without entering too much into other issues like the economic feasibility of UBI. It second briefly presents Kant’s concept of external freedom and especially focuses on some of (...)
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  3.  3
    Habermas and Capitalism: an historic overview.Alessandro Pinzani - 2022 - Cadernos de Filosofia Alemã 27 (2):51-68.
    The article reconstructs Habermas’ view of capitalism from the 1970s to his most recent writings. It takes its starting point from Wolfgang Streeck’s claim that Habermas has failed to acknowledge that the real enemy of democracy is not bureaucracy but capitalism and that, therefore, he underestimates the role of capitalism in shaping the global order. It first returns to the diagnoses of late capitalism that Habermas developed in the 1970s and early 1980s and then moves on to some of his (...)
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  4.  19
    Critique of Forms of Life or Critique of Pervasive Doctrines?Alessandro Pinzani - 2019 - Critical Horizons:1-10.
  5.  4
    Witness for the Prosecution: Can Kant’s Treatment of Poverty Stand up to the Court of Reason?Alessandro Pinzani - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 209-226.
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  6.  8
    Money, Autonomy, Citizenship. Effects of the Programa Bolsa Familia on Its Participants.Alessandro Pinzani - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  7.  16
    An den Wurzeln Moderner Demokratie: Bürger Und Staat in der Neuzeit.Alessandro Pinzani - 2009 - Akademie Verlag.
    In Alessandro Pinzanis Arbeit wird das Denken der Philosophen Machiavelli, Hobbes, Rousseau und Kant als Basis genommen, um die Reflexion über die Beziehung von Individuum und Staat neu zu beleben. Nachgewiesen wird, dass die Positionen dieser Philosophen zugleich vier Denktraditionen entsprechen, die eine vierfache Wurzel moderner Demokratien bilden: Republikanismus, Liberalismus, radikale Demokratie und Konstitutionalismus. Sowohl der Bezug auf klassische Denker wie auch die Entgegensetzung der benannten Traditionen modernen politischen Denkens sind allerdings problematisch. Der Autor zeigt, dass gerade die Benutzung vergangener (...)
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  8.  58
    Minimal Income as Basic Condition for Autonomy.Alessandro Pinzani - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (1):9-20.
    In this paper I shall deal with the question of whether a State-granted minimal income (which is not the same as a basic income) is a necessary condition in order for individuals (1) to attain a basic level of autonomy; and (2) to develop capabilities that allow them to improve the quality of their life. As a theoretical basis for my analysis I shall use Honneth’s theory of recognition, Sen’s capability approach (also in the version offered by Nussbaum), and Simmel’s (...)
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  9.  9
    Recht der Menschheit und Menschenrechte.Alessandro Pinzani - 2018 - In Reza Mosayebi (ed.), Kant Und Menschenrechte. De Gruyter. pp. 217-238.
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  10.  23
    Der systematische Stellenwert der pseudo-ulpianischen Regeln in Kants Rechtslehre.Alessandro Pinzani - 2005 - Zeitschrift für Philosophische Forschung 59 (1):71 - 94.
    Im Aufsatz wird auf die Rolle der drei pseudo-ulpianischen Regeln eingegangen, die in der Rechtslehre bei der „Allgemeinen Einteilung der Rechtspflichten“ auftauchen und verschiedene Probleme aufwerfen. Bisher wurden wenige Versuche einer genauen Definition und einer Beantwortung dieser Probleme unternommen. Dabei stellen diese Regeln einen wichtigen Schlüssel zum besseren Verständnis der ganzen Rechtslehre dar. Ihr systematischer Stellenwert bildet das Hauptthema dieser Abhandlung.
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  11.  13
    De objeto de políticas a sujeitos da política: dar voz aos pobres.Alessandro Pinzani - 2011 - Ethic@ - An International Journal for Moral Philosophy 10 (3):83-101.
    Este artigo pretende fazer algumas considerações preliminares e programáticas sobre a questão da cooperação entre filosofia política e ciências sociais empíricas; oferecer uma estratégia para chegar a uma definição de pobreza que independa de dados quantitativos específicos, embora aponte para a importância deles ; apontar para a necessidade de ouvir a voz dos pobres; mostrar as razões da exclusão política dos pobres. Obviamente não se pretende discutir tudo isso de forma exaustiva, mas somente indicar possíveis caminhos a serem explorados.The present (...)
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  12.  14
    Beati Possidentes? Kant on Inequality and Poverty.Alessandro Pinzani - 2017 - Ethic@ - An International Journal for Moral Philosophy 16 (3):475-492.
    The paper starts from an expression used by Kant in the Doctrine of Right: Beati possidentes. It then discusses Kant’s arguments for justifying the possession of land by individuals and by political community. Its main hypothesis is the following: If we consider unacceptable the application of the Beati possidentes principle on a global level, then we have a good reason to reject it also on the domestic level. It reaches this conclusion not by pointing out the undesirable consequences of the (...)
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  13.  8
    Repubblicanesimo e democrazia liberale: un binomio inconciliabile?Alessandro Pinzani - unknown - Annali Del Dipartimento di Filosofia 9:299-315.
    The essay deals with the debate between neo-republicans and liberals. It discusses particularly the positions of Quentin Skinner, Philip Pettit and Maurizio Viroli. While not operating an exhaustive critical examination of the positions of these three thinkers, it focusses an aspect they have in common: the idea that the republican tradition stays in an irreducible conflict with the liberal tradition and with a certain conception of democracy. The essay analizes briefly the three main concepts of republicanism also in order to (...)
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  14.  11
    How much Schopenhauer is there really in Wagner?Alessandro Pinzani - 2012 - Ethic@ - An International Journal for Moral Philosophy 11 (2):211–226.
    The paper aims at analyzing some Wagnerian figures in order to show that the influence of Schopenhauer’s philosophy on Wagner is not as strong as commonly held – at least not in his operas. The figures that shall be considered are: Wotan and Brünnhilde, Tristan and Isolde, and finally Parsifal, who appears to be the only Schopenhauerian character of all.
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  15.  25
    Kant's Metaphysics of Morals as guidance in a morally and legally complex world.Maria Borges, Thomas Mertens & Alessandro Pinzani - 2017 - Ethic@ - An International Journal for Moral Philosophy 16 (3):389-394.
    Presentation to the special issue on Kant's Metaphysics of Morals.
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  16.  16
    Kant’s Metaphysics of Morals as guidance in a morally and legally complex world.Maria Borges, Thomas Mertens & Alessandro Pinzani - 2017 - Ethic@: An International Journal for Moral Philosophy 16 (3):389–394.
    Presentation to the special issue on Kant's Metaphysics of Morals.
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  17.  16
    For an immanent critique of a neoliberal form of life.Bárbara Buril & Alessandro Pinzani - 2021 - Ethic@: An International Journal for Moral Philosophy 20 (1).
    This paper departs from the assumption that the critique of neoliberalism should not restrict itself to a criticism of an economic project. Another possible criticism of neoliberalism consists of a critique of how this specific form of life forms subjects. In this paper, we argue that a critique of a form of life is only justified in a reasonable way if it starts from the experiences of suffering produced by this form of life. As we will show, we must criticise (...)
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  18.  17
    Kant and the Problem of Morality: Rethinking the Contemporary World.Luigi Caranti & Alessandro Pinzani (eds.) - 2022 - New York, NY: Routledge Chapman & Hall.
    This book examines the significance of Kant's moral philosophy in contemporary philosophical debates. It argues that Kant's philosophy can still serve as a guide to navigate the turbulence of a globalized world in which we are faced by an imprescriptible social reality wherein moral values and ethical life models are becoming increasingly unstable. The volume draws on Kantian ethics to discuss various contemporary issues including sustainable development, moral enhancement, sexism, and racism. It also tackles general concepts of practical philosophy such (...)
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  19.  5
    Kant and Social Policies.Andrea Faggion, Alessandro Pinzani & Nuria Sanchez Madrid (eds.) - 2016 - Cham: Imprint: Palgrave Macmillan.
    This book discusses the potential for Kant's political and juridical philosophy to shed light on current social challenges and policy. By considering Kant as a contemporary and not above moral responsibility, the authors explore his political theory as the philosophical foundation of human rights, discussing the right to citizenship, social dynamics and the scope of global justice. Focusing on topics such as society, Kant's position on human rights, domestic economic justice, public education and moral virtue, the authors analyse the shortcomings (...)
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  20.  10
    Alienados e culpados: os cidadãos no republicanismo contempor'neo.Alessandro Pinzani - 2010 - Ethic@ - An International Journal for Moral Philosophy 9 (2):267-288.
    O artigo trata de um déficit teórico presente no pensamento neo-republicano dos últimos anos, a saber a falta de qualquer discurso relativo à concentração de poder econômico e político nas mãos de uma minoria. Depois de uma breve exposição de algumas variantes do republicanismo contemporâneo , se analisam algumas críticas formuladas por Robert Dahl e Kenneth Baynes . Finalmente, são consideradas as posições de Robert Putnam e Benjamin Barber, a fim de desenvolver algumas considerações sobre a questão de se a (...)
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  21. A relação entre educação e política à luz do debate entre liberalismo e republicanismo.Alessandro Pinzani - 2006 - Conjectura: Filosofia E Educação 11 (2):9-27.
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  22.  10
    A teoria jurítica de Jürgen habermasentre funcionalismo E normativismo.Alessandro Pinzani - 2001 - Veritas – Revista de Filosofia da Pucrs 46 (1):19-28.
    A teoria habermasiana do direito reivindica uma terceira via entre a normatividade das teorias “abstratas” da justiça e o funcionalismo de teorias como a de Luhmann. Na verdade, a posição de Habermas é normativa num sentido forte e, apesar do funcionalismo de sua reivindicação, enfoca apenas o direito positivo moderno, na medida em que não distingue claramente entre direito e moralidade. Outrossim, termina por incorrer nesta aporia, culminando numa espécie de legalização da moralidade.
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  23.  4
    Autonomie und Armut.Alessandro Pinzani - 2021 - In Gottfried Schweiger & Clemens Sedmak (eds.), Handbuch Philosophie Und Armut. J.B. Metzler. pp. 264-269.
    Armut hat viele Aspekte, unter denen materielle Entbehrung wohl den offensichtlichsten und allgemein anerkanntesten darstellt. Mit ihr verbunden sind aber andere Sorten von Mangel: an Würde, Selbstvertrauen, Selbstrespekt und auch an Autonomie, wie mehrere Autor*innen schon betont haben. Die Beziehung zwischen individueller Autonomie und Armut wird nichtsdestotrotz von den meisten Sozialprogrammen zur Armutsbekämpfung kaum thematisiert. Ein Grund dafür ist womöglich im Umstand zu finden, dass Autonomie kein leicht zu definierender Begriff ist.
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  24.  3
    4 Botanische Anthropologie und physikalische Staatslehre: Zum Fünften und Sechsten Satz der Idee.Alessandro Pinzani - 2011 - In Otfried Höffe (ed.), Immanuel Kant: Schriften Zur Geschichtsphilosophie. Akademie Verlag. pp. 63-78.
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  25.  2
    Bedürfnisse und Armut.Alessandro Pinzani - 2021 - In Gottfried Schweiger & Clemens Sedmak (eds.), Handbuch Philosophie Und Armut. J.B. Metzler. pp. 27-33.
    Armut wird allgemein als ein Zustand aufgefasst, in dem die Menschen nicht imstande sind, ihre Grundbedürfnisse zureichend zu befriedigen. Obwohl diese allgemein verbreitete Vorstellung der komplexen, vielseitigen Natur von Armut nicht gerecht wird, kommt ihr eine gewisse Berechtigung insofern zu, dass in Armut lebende Menschen meistens nicht imstande sind, sich adäquat zu ernähren und zu kleiden, oder dass sie prekär wohnen – wenigstens im Vergleich mit anderen Mitgliedern ihrer Gesellschaft. Nichtsdestotrotz steht der Begriff von Bedürfnis kaum im Zentrum der wichtigsten (...)
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  26.  4
    DEMOCRATIZAÇÃO E GLOBALIZAÇÃO – É possível uma gestão democrática dos processos de globalização econômica, social e política?Alessandro Pinzani - 2001 - Veritas – Revista de Filosofia da Pucrs 46 (4):503-515.
    O controle político sobre o fenômeno da globalização, que é um fenômeno predominantemente econômico, é possível, mas requer que os Estados particulares acelerem o processo de integração internacional e criem uma ordem jurídica global. Neste texto, serão apresentadas e refutadas algumas objeções a tal ordem.
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  27.  2
    10 Doch ein Republikaner? Ein Blick in die anderen politischen Schriften Machiavellis.Alessandro Pinzani - 2012 - In Otfried Höffe (ed.), Niccolò Machiavelli: Der Fürst. Akademie Verlag. pp. 161-178.
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  28.  9
    Direitos sociais e cidadania.Alessandro Pinzani - 2016 - Revista de Filosofia Aurora 28 (43):119.
    O presente texto tenta oferecer uma fundamentação dos direitos sociais quer a partir de uma perspectiva neoliberal, quer a partir de uma visão mais substantiva de cidadania. Ao mesmo tempo, contudo, será salientada a diferença entre as duas posições apresentadas e defendida a segunda. Na primeira parte será discutira a noção hayekiana de Grande Sociedade, que representa um avatar da ideia de sociedade característica da tradição liberal. Em seguida, se chegará a uma visão mais substantiva e robusta da sociedade organizada (...)
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  29.  4
    12. Das Völkerrecht (§§ 53–61).Alessandro Pinzani - 2010 - In Otfried Höffe (ed.), Immanuel Kant: Metaphysische Anfangsgründe der Rechtslehre. Walter de Gruyter. pp. 235-255.
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  30.  1
    12 Das Völkerrecht §§ 53–61.Alessandro Pinzani - 2023 - In Otfried Höffe (ed.), Immanuel Kant: Metaphysische Anfangsgründe der Rechtslehre. De Gruyter. pp. 193-210.
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  31.  16
    Do We Need a Metaphysics of Morals?Alessandro Pinzani - 2021 - Dialogue and Universalism 31 (3):249-264.
    This paper argues that Kant’s project of a metaphysics of morals represents a normative ideal grounded on the core ideas of Enlightenment. In the first section, it analyzes Kant’s concept of metaphysical principles of morals by establishing a connection between a metaphysics of morals and Kant’s concept of metaphysics in general and of metaphysics of nature in particular. It then discusses what is metaphysical in the Doctrine of Right and the Doctrine of Virtue. In its last section, it tackles the (...)
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  32.  5
    Empujados a los márgenes. Observaciones sobre las fronteras nacionales y de clase.Alessandro Pinzani - 2022 - Daimon: Revista Internacional de Filosofía 87:203-217.
    Este artículo se centra en el concepto de marginación. Al hacerlo, cuestiona el paradigma dualista dominante en la filosofía política contemporánea, centrado sobre dicotomías como nacional/extranjero, ciudadano/migrante, a este lado de la frontera/del otro lado de la frontera, y adopta un paradigma global centrado en la dialéctica centro/periferia, retomando ideas centrales de las teorías de la dependencia y del sistema-mundo. Defiende que no son sólo las fronteras nacionales las que dividen a la población mundial según criterios arbitrarios y que las (...)
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  33.  12
    El debate sobre la inmigración como discurso ontológico-político.Alessandro Pinzani - 2010 - Arbor 186 (744):513-530.
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  34.  5
    Estado laico e interferência religiosa.Alessandro Pinzani - 2015 - Ethic@ - An International Journal for Moral Philosophy 14 (2):279-299.
    O artigo analisa diferentes discursos que, neste momento, estão sendo formulados sobre a religião na esfera pública. Não se falará nele da religião ou das religiões, mas da maneira na qual esses temas são percebidos e discutidos na opinião pública ocidental, em particular europeia, pois essa discussão tem algo relevante para a discussão sobre o papel da religião na sociedade brasileira. Serão considerados três discursos que serão denominados respectivamente de “determinismo cultural”, “anti-religiosidade seletiva” e “laicismo estatal”. A intenção do artigo (...)
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  35.  11
    El misterio de la pobreza: ¿Cómo puede una Doctrina Metafísica del Derecho ayudarnos a entender la realidad social?Alessandro Pinzani - 2022 - Con-Textos Kantianos 15:199-220.
    En este artículo intervengo en la discusión sobre si es posible encontrar en la filosofía política de Kant una fundamentación de los derechos sociales básicos. Me centraré en primer lugar en dar sentido a la idea de una doctrina metafísica del derecho. En segundo lugar, trataré de mostrar dónde se encuentran los límites de la doctrina metafísica del derecho de Kant a la hora de debatir sobre la forma en que la sociedad debe o debía organizarse (en los tiempos actuales, (...)
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  36.  7
    Editorial Volume sobre Sofrimento Social.Alessandro Pinzani - 2023 - Dois Pontos 19 (1).
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  37.  11
    Frankenstein e a vanguarda moral. Do império do direito ao domínio do judiciário.Alessandro Pinzani - 2020 - Doispontos 17 (2).
    O artigo tece algumas considerações sobre o chamado constitucionalismo da efetividade ou neoconstitucionalismo, limitando-se, contudo a discutir seus aspetos teóricos, sem analisar casos concretos. Primeiramente são apresentados de forma sucinta os princípios centrais do neoconstitucionalismo, em particular na formulação de Luis Prieto Sanchís; em seguida, são avançadas algumas considerações a partir das observações de alguns dos seus críticos, em particular Juan García Amado. As teses destes dois autores são complementadas com algumas observações do autor e de outros autores, que insistem (...)
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  38.  9
    Gobierno de las leyes y/o gobierno de los ciudadanos. ¿Hay compatibilidad entre republicanismo y democracia liberal?Alessandro Pinzani - 2005 - Isegoría 33:77-97.
    Este ensayo se ocupa de discutir el renacimiento de la tradición republicana en los últimos años, particularmente gracias a pensadores como Quentin Skinner, Maurizio Viroli y Philip Pettit. Se aborda esta tradición en sus principales elementos constitutivos, a saber: 1) el concepto de república propiamente dicho; 2) el papel central de las virtudes cívicas; 3) la concepción republicana de libertad; y 4) el concepto de gobierno de las leyes. Se desarrolla, en primer lugar, un breve análisis de estos cuatros elementos, (...)
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  39.  5
    Global justice as moral issue -Interviewing Thomas Pogge.Alessandro Pinzani - 2005 - Ethic@ - An International Journal for Moral Philosophy 4 (1):2-6.
  40.  9
    Introductory.Alessandro Pinzani - 2019 - Human Affairs 29 (3):271-272.
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  41. Il II Colloquio Kantiano italo-luso-brasiliano.Alessandro Pinzani - 2010 - Studi Kantiani 23:111-116.
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  42.  24
    I Would Consider Myself To Be A Naturalist.Alessandro Pinzani & Darlei Dall’Agnol - 2006 - Ethic@ - An International Journal for Moral Philosophy 5 (1):2-6.
    Ernst Tugendhat is one of the most important living German philosophers. He was born in Brno in 1930 to a Jewish family. In 1938 the Tugendhatshad to leave the country because of the threat represented by Nazi Germany. They emigrated first toSwitzerland, then to Caracas, Venezuela. After classical studies at Stanford University ,Ernst Tugendhat moved to Germany in order to study philosophy in Freiburg and Münster . He became an assistant professor in Tübingen before getting a professorship in Heidelberg. He (...)
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  43.  17
    (In)Justice and Morality. A commentary on Christoph Horn’s Paper.Alessandro Pinzani - 2014 - Ethic@ - An International Journal for Moral Philosophy 13 (1):18–26.
    The paper is a commentary on Christoph Horn’s paper The Concept of Justice. It criticizes Horn’s claim that justice is overrated in contemporary philosophical debate by discussing Horn’s arguments. In doing so, it questions (1) the idea that we can easily distinguish between morally central and peripheral questions, as Horn claims; it points out (2) that this distinction is based on the values held by those who are drawing it; and finally (3) it stresses the centrality of the feeling of (...)
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  44.  3
    (In)Justice and Morality. A commentary on Christoph Horn’s Paper.Alessandro Pinzani - 2014 - Ethic@: An International Journal for Moral Philosophy 13 (1):18–26.
    The paper is a commentary on Christoph Horn’s paper The Concept of Justice. It criticizes Horn’s claim that justice is overrated in contemporary philosophical debate by discussing Horn’s arguments. In doing so, it questions (1) the idea that we can easily distinguish between morally central and peripheral questions, as Horn claims; it points out (2) that this distinction is based on the values held by those who are drawing it; and finally (3) it stresses the centrality of the feeling of (...)
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  45. Kant on sovereignty: Série 2.Alessandro Pinzani - 2008 - Kant E-Prints 3:229-236.
    This paper aims at explaining Kant’s concept of sovereignty as defined in the Doctrine of Right as well at showing its relation to the idea of republicanization and of political progress. Since Kant emphatically claims that sovereignty belongs solely to the united will of the people but, at the same time, does not want the people to intervene directly in the process of decision making, we shall distinguish between the real and the actual sovereign , as well between a synchronic (...)
     
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  46.  9
    L'equivoco della "governance".Alessandro Pinzani - 2003 - Iride: Filosofia e Discussione Pubblica 16 (3):555-566.
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  47. Migration and Social Suffering.Alessandro Pinzani - 2019 - In Juan Carlos Velasco & MariaCaterina La Barbera (eds.), Challenging the Borders of Justice in the Age of Migrations. Cham, Switzerland: Springer Verlag.
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  48.  11
    Machiavelli und die Religion.Alessandro Pinzani - 2013 - In Dirk Brantl, Rolf Geiger & Stephan Herzberg (eds.), Philosophie, Politik Und Religion: Klassische Modelle von der Antike Bis Zur Gegenwart. [Berlin]: De Gruyter. pp. 91-104.
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  49.  8
    O Natural E O Artificial: Argumentos Morais E Políticos Contra A Eugenia Positiva Seguindo Habermas E Foucault.Alessandro Pinzani - 2005 - Ethic@ - An International Journal for Moral Philosophy 4 (3).
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  50.  12
    Per una più giusta integrazione sociale.Alessandro Pinzani - 2016 - Topologik : Rivista Internazionale di Scienze Filosofiche, Pedagogiche e Sociali 20 (2).
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