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  1.  4
    Invito alla libertà, il principio della filosofia: il corso di Fichte "Sui fatti della coscienza" 1811/1812.Alessandro Novembre - 2018 - Montella (AV): Edizioni Accademia Vivarium novum.
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  2.  20
    Il circolo vizioso nella deduzione trascendentale delle categorie: Il giovane Schopenhauer interprete della Critica della ragion pura.Alessandro Novembre - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 591-602.
  3.  3
    Il giovane Schopenhauer: l'origine della metafisica della volontà.Alessandro Novembre - 2018 - Milano: Mimesis.
  4.  7
    Sistema, circolo e aporia. Il problema del cominciamento del filosofare nell'ultimo Fichte.Alessandro Novembre - 2020 - Rivista di Storia Della Filosofia 2:177-198.
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  5.  10
    Schopenhauer tra l’analogia e il solipsismo: L’apparente contraddizione tra il § 5 e il § 19 del "Mondo".Alessandro Novembre - 2010 - Voluntas: Revista Internacional de Filosofia 1 (2):98.
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  6.  10
    Wille und Erkenntnis: Synthese, Dualismus oder Aporie? Ein konzeptionelles Grundproblem der Philosophie Schopenhauers.Alessandro Novembre - 2021 - Voluntas: Revista Internacional de Filosofia 12:e14.
    The relationship between will and cognition represents one of the most fundamental issues in Schopenhauer’s philosophy. The possibility of aesthetic experience, which involves a deliverance of cognition from the service of the will, and even more so the doctrine of the redemption through cognition – the fact that cognition can become a “tranquillizer” of the will and bring will to abolish itself – seems incompatible with Schopenhauer’s voluntaristic metaphysics. This paper aims to analyse this controversial part of Schopenhauer’s discourse, especially (...)
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  7.  4
    Young Schopenhauer: The Origin of the Metaphysics of Will and its Aporias.Alessandro Novembre - 2023 - De Gruyter.
    This book provides a detailed reconstruction of the origins of Schopenhauer's philosophy and its inherent aporias. It is divided into four parts. The first section delves into the pietistic upbringing of young Schopenhauer and his introduction to philosophy through the teachings of G.E. Schulze, as well as his study of Plato, Schelling, and Kant. Faced with the "negative" outcomes of Kant's criticism, particularly the unknowability of the thing-in-itself, young Schopenhauer initially engaged with Fichte and Schelling (this is covered in the (...)
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  8.  10
    Das „Losreißen“ des Wissens: Von der Schopenhauer’schen Nachschrift der Vorlesungen Fichtes „Ueber die Tatsachen derBewusstseins“ und „Ueber die Wissenschaftslehre“ zur Ästhetik von Die Welt als Wille und Vorstellung. [REVIEW]Alessandro Novembre - 2016 - Fichte-Studien 43:315-335.
    In the Summer 1811 Schopenhauer decided to move from Gottingen to Berlin, in order to hear Fichte’s lectures there. So, in the winter semester 1811/1812 he attended four lectures «Upon the study of philosophy», and then the lectures «Upon the facts of consciousness» and «Upon the doctrine of science». Although Schopenhauer in The World as Will and Representation flaunts his contempt for Fichte in a very colourful way, many scholars alleged and proved a certain affinity of his philosophy with Fichte’s (...)
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  9. Schopenhauer: pensiero e fortuna: atti del II Convegno nazionale della Sezione italiana della Schopenhauer-Gesellschaft: Corigliano d'Otranto - 19, 20 e 21 giugno 2014.Simona Apollonio & Alessandro Novembre (eds.) - 2015 - Lecce: Pensa multimedia.
     
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