22 found
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  1. The Odd One In: On Comedy.Alenka Zupancic - 2008 - MIT Press.
    Why philosophize about comedy? What is the use of investigating the comical from philosophical and psychoanalytic perspectives? In The Odd One In, Alenka Zupancic [haceks over both cs] considers how philosophy and psychoanalysis can help us understand the movement and the logic involved in the practice of comedy, and how comedy can help philosophy and psychoanalysis recognize some of the crucial mechanisms and vicissitudes of what is called humanity. Comedy by its nature is difficult to pin down with concepts and (...)
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  2.  61
    Ethics of the Real: Kant, Lacan.Alenka Zupančič - 2000 - Verso.
    This book is concerned with doing exactly the opposite. Kant, thank God, is not our contemporary; he stands against the grain of our times.
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  3. The Shortest Shadow: Nietzsche's Philosophy of the Two.Alenka Zupancic & Steven Michels - 2004 - Essays in Philosophy 5 (2):1-5.
    Series Foreword vii Introduction: The Event “Nietzsche” 2 I Nietzsche the Metapsychologist 30 “God Is Dead” 34 The Ascetic Ideal 46 Nihilism . . . 62 . . . as a “Crisis of Sublimation”? 72 II Noon 86 Troubles with Truth 90 From Nothingness Incorporated . . . 124 . . . via Double Affirmation . . . 132 . . . to Nothingness as Minimal Difference 150 Addendum: On Love as Comedy 164 Notes 183.
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  4.  6
    The Second Death.Alenka Zupančič - 2022 - Angelaki 27 (1):26-34.
    As much as humanity has always been driven by the idea of conquering death, it is also haunted by the impossibility of dying completely; that is, by a possible persistence and recurrence of somethi...
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  5.  21
    Kratka razprava o teorijah zarote.Alenka Zupančič - 2021 - Filozofski Vestnik 41 (3).
    Conspiracy theories are interesting phenomenon that cannot simply be treated as insignificant or marginal. Of late, some of the most bizarre conspiracy theories have been making their way into the mainstream public space, and into official politics. The most striking case is probably the connection between QAnon and the person and politics of Donald Trump. The article first analyses some of the reasons for some conspiracy theories becoming mainstream, and then proceeds to examine three crucial aspects of conspiracy theories: the (...)
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  6.  30
    Biopolitics, Sexuality and the Unconscious.Alenka Zupančič - 2016 - Paragraph 39 (1):49-64.
    This article deals with the way in which Michel Foucault first introduced the notion of ‘biopolitics’ through the referential frame of sexuality and psychoanalysis. It focuses on the concept that is utterly and conspicuously missing from Foucault's account, in The History of Sexuality, of the psychoanalytic take on sexuality — namely, the unconscious. It argues that this omission has important and far-reaching consequences for the concept of biopolitics as such.
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  7. Repetition (Deleuze, Lacan).Alenka Zupancic - 2007 - Filozofski Vestnik 28 (1):57 - +.
  8. Sexuality and Ontology.Alenka Zupancic - 2008 - Filozofski Vestnik 29 (1):59 - +.
  9. An Appendix: Comedy and Love.Alenka Zupancic - 2012 - Filozofia 67 (8).
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  10. Beauty as a Four-Fold Paradox.Alenka Zupančič - 1991 - Filozofski Vestnik 12 (1):127-138.
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  11. L'éthique du Réel: Kant Avec Lacan.Alenka Zupančič - 2009 - Nous.
    Aucune notion déterminée de bien ne peut constituer le point de départ de l'éthique, le bien ne peut être que ce qui résulte de l'éthique. Car l'éthique diffère dans son essence du légal, elle est une production du bien et non pas son application. " Agis de telle sorte que la maxime de ta volonté puisse en même temps toujours valoir comme principe d'une législation universelle. " Quel est le réel que nomme cette foi, quel est le désir qu'elle peut (...)
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  12. La logique de l'apparence.Alenka Zupancic - 1994 - Filozofski Vestnik 15 (2):81-95.
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  13.  33
    The Sexual and Ontology.Alenka Zupancic - 2014 - Filozofija I Društvo 25 (1):183-192.
    This paper explores some of the crucial ontological implications of the psychoanalytic theory of sexuality in its Freudo-Lacanian orientation. As irreducible to different sexual practices and contents, the concept of sexuality obtains conceptual weight that makes it particularly relevant for philosophical ontological thinking. Starting from the hypothesis that something about sexuality is constitutively unconscious - that is to say, existing only in the form of the unconscious - the paper points at the singular short-circuit of the epistemological and ontological level (...)
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  14.  36
    On Repetition.Alenka Zupančič - 2007 - SATS 8 (1):27-44.
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  15.  29
    The Logic of the Sublime.Alenka Zupančič - 1992 - American Journal of Semiotics 9 (2/3):51 - 68.
  16.  8
    Ideologija kot ideologija »Očitnega«.Alenka Zupančič - 1994 - Filozofski Vestnik 15 (1).
    Avtorica se v svojem prispevku loteva hkrati najšibkejše in najmočnejše točke ideologije, sklicevanja na »očitno«, »evidentno«, pri čemer »očitno« vselej zastira mesto, kjer je ideologija najbolj ranljiva — na kar je v svoji analizi delovanja ideologije opozoril že Althusser. Althusser ideologijo sicer poskuša misliti kot diskurz, toda njegova teorija ideologije vseskozi niha med dvema točkama, med ireduktibilnostjo ideologije in idejo »epistemološkega reza«, skratka, med tem, kar je in med tem, kar ni več ideologija. Na tej točki, kjer se Althusser znajde (...)
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  17.  12
    On Repetition.Alenka Zupančič - 2007 - SATS 8 (1).
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  18. Reversals of Nothing: The Case of the Sneezing Corpse.Alenka Zupančič - 2005 - Filozofski Vestnik 26 (2):173 - +.
    There exists a strange proximity between the seemingly opposed genres of comedy and the uncanny. In attempting to establish what constitutes their common ground and what distinguishes them, the paper examines the status and the functioning of "nothing" in one and in the other, as well the way "nothing" relates to the question of the real. It puts forward the thesis according to which the uncanny relies on the realism of desire, with its logic of constitutive lack (as transcendent nothing), (...)
     
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  19.  5
    Kant: status tretje Kritike.Alenka Zupančič - 1990 - Filozofski Vestnik 11 (1).
    Tekst razčlenjuje specifiko mesta, na katerega je sam Kant postavil tretjo Kritiko in opozarja na nekatere paradokse, ki iz takšne umestitve izhajajo. V prvem delu je Kritika razsodnosti obtav-navana kot notranja meja na eni strani teoretične in na drugi strani praktične filozofije. V drugem delu gre za razčlembo specifičnega diskurza, ki ga Kant vpelje z govorom v modusu »als ob«. Tretji del pa izpostavlja nekatere paradokse Kantove teorije lepega.
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  20. Introduction.Alenka Zupančič - 2009 - Filozofski Vestnik 30 (2).
     
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  21.  22
    Ethics and Tragedy in Lacan.Alenka Zupancic - 2003 - In Jean-Michel Rabaté (ed.), The Cambridge Companion to Lacan. Cambridge University Press. pp. 173--90.
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  22.  4
    Kant in »Pravica Do Laži«.Alenka Zupančič - 1993 - Filozofski Vestnik 14 (1).
    Tekst ponuja interpretacijo kontra verze Kant—Constant. Kontroverze, ki jo je začel Constant v svojem spisu iz leta 1797, Des Reacton politiques, Kant pa seje nanjo odzval s kratkim tekstom "O domnevni pravici lagati iz človekoljubja", ki nosi isto letnico. Vprašanje "pravice do laži" zadeva tako problematiko prava kot problematiko etike, in v zadevnem tekstu se ga avtorica loteva z obeh perspektiv.
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