Results for 'Alejandro Rosas L��pez'

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  1.  27
    Selección natural Y moralidad.Alejandro Rosas - 2006 - Ideas Y Valores 55 (132):53-73.
    Resumen: En este ensayo abordo los intentos, relativamente recientes, de dar una explicación de la moralidad como adaptación por selección natural. Mi exposición tiene una introducción y cuatro partes: en la primera explico en qué consiste la paradoja del altruismo biológico. En la segunda expongo l..
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  2.  6
    Narrating agricultural resilience after Hurricane María: how smallholder farmers in Puerto Rico leverage self-sufficiency and collaborative agency in a climate-vulnerable food system.Abrania Marrero, Andrea Lόpez-Cepero, Ramón Borges-Méndez & Josiemer Mattei - forthcoming - Agriculture and Human Values:1-17.
    Climate change is a threat to food system stability, with small islands particularly vulnerable to extreme weather events. In Puerto Rico, a diminished agricultural sector and resulting food import dependence have been implicated in reduced diet quality, rural impoverishment, and periodic food insecurity during natural disasters. In contrast, smallholder farmers in Puerto Rico serve as cultural emblems of self-sufficient food production, providing fresh foods to local communities in an informal economy and leveraging traditional knowledge systems to manage varying ecological and (...)
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  3.  13
    Alejandro Rosas." Kants idealistische reduktion. das mentale und das materielle im transzendentalen idealismus".(la reducción idealista en Kant. lo mental y lo material en el idealismo trascendental). königshausen & neumann, würzburg 1996, 189 pgs. [REVIEW]Jorge Aurelio Díaz - 1999 - Ideas Y Valores 48 (111).
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  4. The Gettier Intuition From South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2017 - Journal of Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition in 24 sites, located in 23 countries and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage in “reflective” thinking.
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  5. Introducción a la Calidad de Software.Ana Maria L. Pez Echeverry, Cesar Cabrera & Luz Estela Valencia Ayala - 2008 - Scientia 14.
     
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  6.  40
    Greek Lexicography - F. R. Adrados, E. Gangutia, J. L⋯pez Facal, C. Serrano Aybar: Introducti⋯n a la Lexicograf⋯a griega. Pp. x + 280. Madrid: Consejo Superior de Investigaciones Cient⋯ficas, Instituto ‘A. de Nebrija’, | 1977. [REVIEW]W. J. Slater - 1979 - The Classical Review 29 (01):88-90.
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  7.  3
    Proceedings of the Brazilian Research Group on Epistemology.A. Neiva & L. Rosa - forthcoming - Philbrasil.
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  8.  1
    Transzendentaler Idealismus Und Widerlegung der Skepsis Bei Kant: Untersuchungen Zur Analytischen Und Metaphysischen Schicht in der "Kritik der Reinen Vernuft".Alejandro Rosas - 1991
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  9.  54
    Viewing Others as Equals: The Non-Cognitive Roots of Shared Intentionality.Alejandro Rosas & Juan Pablo Bermúdez - 2018 - Review of Philosophy and Psychology 9 (3):485-502.
    We propose two adjustments to the classic view of shared intentionality as based on conceptual-level cognitive skills. The first one takes into account that infants and young children display this capacity, but lack conceptual-level cognitive skills. The second one seeks to integrate cognitive and non-cognitive skills into that capacity. This second adjustment is motivated by two facts. First, there is an enormous difference between human infants and our closest living primate relatives with respect to the range and scale of goal (...)
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  10.  52
    PARRHASIUS G. Abbamonte, L. Gualdo Rosa, L. Munzi (edd.): Parrhasiana II. Atti del II Seminario di Studi su Manoscritti Medievali e Umanistici della Biblioteca Nazionale di Napoli, Napoli, 20–21 ottobre 2000 . (A.I.O.N. Annali dell'Istituto Universitario Orientale di Napoli, Dipartimento di Studi del Mondo Classico e del Mediterraneo Antico, Sezione Filologico-Letteraria 24 [2002].) Pp. 243, ills. Naples: Istituto Universitario Orientale, 2002. Paper. ISSN: 1128-7209. [REVIEW]Michael Winterbottom - 2004 - The Classical Review 54 (02):548-.
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  11. The Return of Reciprocity: A Psychological Approach to the Evolution of Cooperation.Alejandro Rosas - 2008 - Biology and Philosophy 23 (4):555-566.
    Recent developments in evolutionary game theory argue the superiority of punishment over reciprocity as accounts of large-scale human cooperation. I introduce a distinction between a behavioral and a psychological perspective on reciprocity and punishment to question this view. I examine a narrow and a wide version of a psychological mechanism for reciprocity and conclude that a narrow version is clearly distinguishable from punishment, but inadequate for humans; whereas a wide version is applicable to humans but indistinguishable from punishment. The mechanism (...)
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  12.  14
    Extreme Time-Pressure Reveals Utilitarian Intuitions in Sacrificial Dilemmas.Alejandro Rosas & David Aguilar-Pardo - 2020 - Thinking and Reasoning 26 (4):534-551.
    The mainstream version of the dual-process model of moral cognition claims that utilitarian responses to sacrificial moral dilemmas are the outputs of controlled cognitive processes....
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  13.  86
    Are There Cross-Cultural Legal Principles? Modal Reasoning Uncovers Procedural Constraints on Law.Ivar R. Hannikainen, Kevin P. Tobia, Guilherme da F. C. F. De Almeida, Raff Donelson, Vilius Dranseika, Markus Kneer, Niek Strohmaier, Piotr Bystranowski, Kristina Dolinina, Bartosz Janik, Sothie Keo, Eglė Lauraitytė, Alice Liefgreen, Maciej Próchnicki, Alejandro Rosas & Noel Struchiner - 2021 - Cognitive Science 45 (8):e13024.
    Despite pervasive variation in the content of laws, legal theorists and anthropologists have argued that laws share certain abstract features and even speculated that law may be a human universal. In the present report, we evaluate this thesis through an experiment administered in 11 different countries. Are there cross-cultural principles of law? In a between-subjects design, participants (N = 3,054) were asked whether there could be laws that violate certain procedural principles (e.g., laws applied retrospectively or unintelligible laws), and also (...)
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  14. De Pulchritudine Non Est Disputandum? A Cross‐Cultural Investigation of the Alleged Intersubjective Validity of Aesthetic Judgment.Florian Cova, Christopher Y. Olivola, Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles E. Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro V. del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Mind and Language 34 (3):317-338.
    Since at least Hume and Kant, philosophers working on the nature of aesthetic judgment have generally agreed that common sense does not treat aesthetic judgments in the same way as typical expressions of subjective preferences—rather, it endows them with intersubjective validity, the property of being right or wrong regardless of disagreement. Moreover, this apparent intersubjective validity has been taken to constitute one of the main explananda for philosophical accounts of aesthetic judgment. But is it really the case that most people (...)
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  15.  16
    Decision Conflict Drives Reaction Times and Utilitarian Responses in Sacrificial Dilemmas.Alejandro Rosas, Juan Pablo Bermúdez & David Aguilar-Pardo - 2019 - Judgment and Decision Making 14:555-564.
    In the sacrificial moral dilemma task, participants have to morally judge an action that saves several lives at the cost of killing one person. According to the dual process corrective model of moral judgment suggested by Greene and collaborators (2001; 2004; 2008), cognitive control is necessary to override the intuitive, deontological force of the norm against killing and endorse the utilitarian perspective. However, a conflict model has been proposed more recently to account for part of the evidence in favor of (...)
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  16. Psychological and Evolutionary Evidence for Altruism.Alejandro Rosas - 2002 - Biology and Philosophy 17 (1):93-107.
    Sober and Wilson have recently claimed that evolutionary theory can do what neither philosophy nor experimental psychology have been able to, namely, "break the deadlock" in the egoism vs. altruism debate with an argument based on the reliability of altruistic motivation. I analyze both their reliability argument and the experimental evidence of social psychology in favor of altruism in terms of the folk-psychological "laws" and inference patterns underlying them, and conclude that they both rely on the same patterns. I expose (...)
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  17.  51
    Beyond Inclusive Fitness? On A Simple And General Explanation For The Evolution of Altruism.Alejandro Rosas - 2010 - Philosophy, Theory, and Practice in Biology 2 (20130604).
    Altruism is a central concept in evolutionary biology. Evolutionary biologists still disagree about its meaning (E.O. Wilson 2005; Fletcher et al. 2006; D.S. Wilson 2008; Foster et al. 2006a, b; West et al. 2007a, 2008). Semantic disagreement appears to be quite robust and not easily overcome by attempts at clarification, suggesting that substantive conceptual issues lurk in the background. Briefly, group selection theorists define altruism as any trait that makes altruists losers to selfish traits within groups, and makes groups of (...)
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  18.  8
    Rosas, Alejandro (ed.). Filosofía, Darwinismo y Evolución. Bogotá: Unibiblos, Universidad Nacional de Colombia, 2007. 346 p. [REVIEW]Favio González - 2007 - Ideas Y Valores 56 (135):115-119.
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  19.  34
    Kant y la ciencia natural de los organismos.Alejandro Rosas - 2008 - Ideas Y Valores 57 (137):5-23.
    En la filosofía kantiana la explicación de los organismos, como ejemplos de diseño complejo, es un problema de difícil solución. Como entidades materiales deberían ser explicables por leyes mecánicas. Por su diseño, exigen una explicación por causas finales. Ambas explicaciones son inaceptables. Per..
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  20. Belvedresi, Rosa (dir.) (2020), La filosofía de la historia hoy: preguntas y problemas.Alejandro Martín Gómez - 2021 - Páginas de Filosofía 21 (24):129-133.
    Se trata de una reseña del libro de Belvedresi, Rosa, La filosofía de la historia hoy: preguntas y problemas, Rosario, Prohistoria Ediciones, 172 páginas. ARK: ark:/s18537960/vz0cdnohf.
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  21.  37
    Mistakes To Avoid In Attacking The Moral/Conventional Distinction.Alejandro Rosas - 2012 - The Baltic International Yearbook of Cognition, Logic and Communication 7.
    In an experimental critique of the moral/conventional distinction, Kelly et al. present new experimental data about responses to transgressions involving harm, where the novelty is that transgressors are grown-ups, rather than children. Their data do not support the moral/conventional distinction. The contrast between grown-up and schoolyard transgressions does not seem, however, to explain their results: they also use two schoolyard transgressions with similar negative results for the M/C distinction.I here attempt to explain away their results by calling attention to two (...)
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  22.  88
    Beyond the Sociobiological Dilemma: Social Emotions and the Evolution of Morality.Alejandro Rosas - 2007 - Zygon 42 (3):685-700.
    Is morality biologically altruistic? Does it imply a disadvantage in the struggle for existence? A positive answer puts morality at odds with natural selection, unless natural selection operates at the level of groups. In this case, a trait that is good for groups though bad for individuals can evolve. Sociobiologists reject group selection and have adopted one of two horns of a dilemma. Either morality is based on an egoistic calculus, compatible with natural selection; or morality continues tied to psychological (...)
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  23.  77
    Perceiving Utilitarian Gradients: Heart Rate Variability and Self-Regulatory Effort in the Moral Dilemma Task.Alejandro Rosas, Juan Pablo Bermúdez, Jorge Martínez Cotrina, David Aguilar-Pardo, Juan Carlos Caicedo Mera & Diego Mauricio Aponte - 2021 - Social Neuroscience 16 (4):391–405.
    It is not yet clear which response behavior requires self-regulatory effort in the moral dilemma task. Previous research has proposed that utilitarian responses require cognitive control, but subsequent studies have found inconsistencies with the empirical predictions of that hypothesis. In this paper we treat participants’ sensitivity to utilitarian gradients as a measure of performance. We confronted participants (N = 82) with a set of five dilemmas evoking a gradient of mean utilitarian responses in a 4-point scale and collected data on (...)
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  24. La moral y sus sombras: la racionalidad instrumental y la evolución de las normas de equidad.Alejandro Rosas - 2005 - Critica 37 (110):79-104.
    Los sociobiólogos han defendido una posición "calvinista" que se resume en la siguiente fórmula: si la selección natural explica las actitudes morales, no hay altruismo genuino en la moral; si la moral es altruista, entonces la selección natural no puede explicarla. En este ensayo desenmascaro los presupuestos erróneos de esta posición y defiendo que el altruismo como equidad no es incompatible con la selección natural. Rechazo una concepción hobbesiana de la moral, pero sugiero su empleo en la interpretación de la (...)
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  25.  9
    Utilitarian Decision or Random Decision? Critique of a Thesis Rooted in Cognitive Neuroscience.Alejandro Rosas & Caviedes - 2013 - Ideas Y Valores 62 (153):179-199.
    RESUMEN Diversos estudios han concluido que los pacientes con daño en la Corteza Frontal -CF- o Corteza Prefrontal Ventromedial -CPV- muestran una disposición a herir directamente a otra persona con el fin de salvar varias vidas en sus respuestas a los "dilemas morales personales", revelando una posible carencia de empatía. No obstante, cuando evalúan conductas carentes de empatía sin justificación utilitarista, sus respuestas son normales. Defendemos aquí que los pacientes sufren una deficiencia cognitiva relacionada con la hipótesis de marcador somático (...)
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  26.  8
    William A., Rottschaefer. The Biology and Psychology of Moral Agency, Cambridge: Cambridge University Press 1998.293 P. Isbn 0-521-59265-8. [REVIEW]Alejandro Rosas - 2000 - Ideas Y Valores 49 (113).
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  27.  19
    Rationalization and Reflection Differentially Modulate Prior Attitudes Toward the Purity Domain.Ivar R. Hannikainen & Alejandro Rosas - 2019 - Cognitive Science 43 (6):e12747.
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  28.  6
    Rosas, Alejandro. La moral y sus sombras: la racionalidad instrumental y la evolución de las normas de equidad. En: Crítica, Revista Hispanoamericana de Filosofía. Vol 37, No. 110 (agosto de 2005): 79-104. [REVIEW]Maximiliano Martínez - 2006 - Ideas Y Valores 55 (132):141-142.
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  29. Universalización Moral y Prudencia En Kant.Alejandro Rosas - 1996 - Ideas Y Valores 45 (102):104-111.
     
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  30.  16
    Harm, Reciprocity and the Moral Domain.Alejandro Rosas - 2013 - In Vassilios Karakostas & Dennis Dieks (eds.), Epsa11 Perspectives and Foundational Problems in Philosophy of Science. Springer. pp. 493--502.
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  31.  23
    Disentangling Social Preferences From Group Selection.Alejandro Rosas - 2011 - Biological Theory 6 (2):169-175.
  32. Is a Bad Will a Weak Will? Cognitive Dispositions Modulate Folk Attributions of Weakness of Will.Alejandro Rosas, Juan Pablo Bermúdez & Jesús Antonio Gutiérrez Cabrera - 2018 - Philosophical Explorations 21 (3):350–363.
    In line with recent efforts to empirically study the folk concept of weakness of will, we examine two issues in this paper: (1) How is weakness of will attribution [WWA] influenced by an agent’s violations of best judgment and/or resolution, and by the moral valence of the agent’s action? (2) Do any of these influences depend on the cognitive dispositions of the judging individual? We implemented a factorial 2x2x2 between–subjects design with judgment violation, resolution violation, and action valence as independent (...)
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  33. D. Conhitz y L. Estrada-González. An Introduction to the Philosophy of Logic, Cambridge University Press, Cambridge /Nueva York, 2019, 265 páginas. [REVIEW]Alejandro Ramírez - 2021 - Revista de Filosofía 78:309-315.
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  34.  65
    Mind Reading, Deception and the Evolution of Kantian Moral Agents.Alejandro Rosas - 2004 - Journal for the Theory of Social Behaviour 34 (2):127–139.
    Classical evolutionary explanations of social behavior classify behaviors from their effects, not from their underlying mechanisms. Here lies a potential objection against the view that morality can be explained by such models, e.g. Trivers’reciprocal altruism. However, evolutionary theory reveals a growing interest in the evolution of psychological mechanisms and factors them in as selective forces. This opens up perspectives for evolutionary approaches to problems that have traditionally worried moral philosophers. Once the ability to mind-read is factored-in among the relevant variables (...)
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  35.  98
    For Whom Does Determinism Undermine Moral Responsibility? Surveying the Conditions for Free Will Across Cultures.Ivar R. Hannikainen, Edouard Machery, David Rose, Stephen Stich, Christopher Y. Olivola, Paulo Sousa, Florian Cova, Emma E. Buchtel, Mario Alai, Adriano Angelucci, Renatas Berniûnas, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas López, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Frontiers in Psychology 10.
    Philosophers have long debated whether, if determinism is true, we should hold people morally responsible for their actions since in a deterministic universe, people are arguably not the ultimate source of their actions nor could they have done otherwise if initial conditions and the laws of nature are held fixed. To reveal how non-philosophers ordinarily reason about the conditions for free will, we conducted a cross-cultural and cross-linguistic survey (N = 5,268) spanning twenty countries and sixteen languages. Overall, participants tended (...)
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  36. Reciprocity, Altruism and the Civil Society: In Praise of Heterogeneity , Luigino Bruni. Routledge, 2008, XIII + 158 Pages. [REVIEW]Alejandro Rosas - 2010 - Economics and Philosophy 26 (1):108-114.
    Economic theory has tended to reduce all social bonds and relations to forms of contract, whereas social theory has seen contracts as opposed to, and destructive of, genuine social bonds. Bruni sees these contrapositions as ideological (‘left’ against ‘right’, p. xi). His main goal is to overcome them; to show that three forms of reciprocity, covering the ideological spectrum from left to right, are complementary and simultaneously required in a healthy society. These three forms are, in his words: ‘(1) the (...)
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  37. Multilevel Selection and Human Altruism.Alejandro Rosas - 2008 - Biology and Philosophy 23 (2):205-215.
    Views on the evolution of altruism based upon multilevel selection on structured populations pay little attention to the difference between fortuitous and deliberate processes leading to assortative grouping. Altruism may evolve when assortative grouping is fortuitously produced by forces external to the organism. But when it is deliberately produced by the same proximate mechanism that controls altruistic responses, as in humans, exploitation of altruists by selfish individuals is unlikely and altruism evolves as an individually advantageous trait. Groups formed with altruists (...)
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  38. Las emociones morales como adaptaciones para la cooperación en dilemas sociales.Alejandro Rosas - 2007 - Ludus Vitalis 15 (28):97-118.
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  39. The Ship of Theseus Puzzle.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Angeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Min-Woo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Alejandro Rosas, Carlos Romero, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez Del Vázquez Del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2020 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy Volume 3. Oxford University Press. pp. 158-174.
    Does the Ship of Theseus present a genuine puzzle about persistence due to conflicting intuitions based on “continuity of form” and “continuity of matter” pulling in opposite directions? Philosophers are divided. Some claim that it presents a genuine puzzle but disagree over whether there is a solution. Others claim that there is no puzzle at all since the case has an obvious solution. To assess these proposals, we conducted a cross-cultural study involving nearly 3,000 people across twenty-two countries, speaking eighteen (...)
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  40.  58
    El conflicto entre lo racional y lo irracional en los fundamentos de la filosofía de la historia según Kant.Alejandro Rosas - 1990 - Areté. Revista de Filosofía 2 (2):261-279.
    La filosofía se ha preocupado desde susorígenes por el sentido de la vida humana. Estapreocupación es la que subyace a la "Filosofíade la Historia", disciplina que surge en laépoca moderna con la pregunta por la existencia o inexistencia de un progreso en la historia. Autores como Kant consideran que el progreso,para poder valer como tal, ha de aconteceren el terreno de lo moral, sobre todo en sus manifestaciones sociales externas, es decir, enla realización del derecho natural en las formasconcretas de (...)
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  41.  53
    La evolución de la moral contractual.Alejandro Rosas - 2011 - Ideas Y Valores 60 (147):209-222.
    Las explicaciones evolucionarias del altruismo y la cooperación humana, inauguradas por pioneros como Darwin, Hamilton y Trivers, sugieren que la biología podría eventualmente construir una explicación científica plausible de un núcleo de la moralidad humana. Según este proyecto, la moralidad y la ..
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  42.  53
    Towards a Unified Theory of Reciprocity.Alejandro Rosas & Francesco Guala - 2012 - Behavioral and Brain Sciences 35 (1):36.
    In a unified theory of human reciprocity, the strong and weak forms are similar because neither is biologically altruistic and both require normative motivation to support cooperation. However, strong reciprocity is necessary to support cooperation in public goods games. It involves inflicting costs on defectors; and though the costs for punishers are recouped, recouping costs requires complex institutions that would not have emerged if weak reciprocity had been enough.
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  43. Against the Evolutionary Debunking of Morality: Deconstructing a Philosophical Myth.Alejandro Rosas - 2021 - In Johan De Smedt & Helen De Cruz (eds.), Empirically Engaged Evolutionary Ethics. Synthese Library. Springer - Synthese Library. pp. 135-150.
    Evolutionary ethics debunks moral realism – or value realism in general – but this is not the same as debunking the authority of moral claims, for moral realism is not the only possible explanation of the source of moral authority. However, a few influential evolutionary philosophers do believe that evolution debunks not just moral realism, but morality, period. My main purpose in this paper is to highlight the difference between these two versions of debunking, and to extricate evolutionary theory from (...)
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  44. ¿decisión Utilitarista O Decisión Aleatoria?: Crítica a una tesis atrincherada en la neurociencia cognitiva.Alejandro Rosas, Esteban Caviedes, Maria Alejandra Arciniegas Gomez & Andrea Arciniegas Gomez - 2013 - Ideas Y Valores 62 (153):179-199.
    Diversos estudios han concluido que los pacientes con daño en la Corteza Frontal –CF– o Corteza Prefrontal Ventromedial –CPV– muestran una disposición a herir directamente a otra persona con el fin de salvar varias vidas en sus respuestas a los “dilemas morales personales”, revelando una posible carencia de empatía. No obstante, cuando evalúan conductas carentes de empatía sin justificación utilitarista, sus respuestas son normales. Defendemos aquí que los pacientes sufren una deficiencia cognitiva relacionada con la hipótesis de marcador somático de (...)
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  45. La Función De La Razón En El Naturalismo Moral De Hume.Alejandro Rosas - 1998 - Ideas Y Valores 47:75-86.
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  46. Natural Selection and Morality.Alejandro Rosas - 2006 - Ideas Y Valores 55:53-73.
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  47. Prometer en falso: la contradicción práctica y el imperativo categórico.Alejandro Rosas - 1997 - Ideas Y Valores 46:86-93.
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  48. Review. [REVIEW]Alejandro Rosas - 2009 - Critica 41 (123):162-170.
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  49. Reseñas. [REVIEW]Alejandro Rosas - 1999 - Ideas Y Valores 48 (81):135-143.
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  50. Reseñas. [REVIEW]Alejandro Rosas - 2000 - Ideas Y Valores 49:111-116.
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