Results for 'Albert W. Vanderlaan'

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  1.  19
    Democratic Professionalism: Citizen Participation and the Reconstruction of Professional Ethics, Identity, and Practice.Albert W. Dzur - 2008 - Pennsylvania State University Press.
    Albert Dzur proposes an approach he calls "democratic professionalism" to build bridges between specialists in domains like law, medicine, and journalism and the lay public in such a way as to enable and enhance broader public engagement ...
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  2.  5
    Democratic Professionalism: Citizen Participation and the Reconstruction of Professional Ethics, Identity, and Practice.Albert W. Dzur - 2008 - Pennsylvania State University Press.
    Bringing expert knowledge to bear in an open and deliberative way to help solve pressing social problems is a major concern today, when technocratic and bureaucratic decision making often occurs with little or no input from the general public. Albert Dzur proposes an approach he calls “democratic professionalism” to build bridges between specialists in domains like law, medicine, and journalism and the lay public in such a way as to enable and enhance broader public engagement with and deliberation about (...)
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  3.  21
    Punishment, Participatory Democracy, and the Jury.Albert W. Dzur - 2012 - Oup Usa.
    Focusing democratic theory on the pressing issue of punishment, Punishment, Participatory Democracy, and the Jury argues for participatory institutional designs as antidotes to the American penal state. Citizen action in institutions like the jury and restorative justice programs can foster the attunement, reflectiveness, and full-bodied communication needed as foundations for widespread civic responsibility for criminal justice.
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  4. The Light of Faith.Albert W. Palmer - 1945
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  5. Christian Virtue and Pardons.Albert W. Alschuler - 2020 - In Mark Hill & Norman Doe (eds.), Christianity and Criminal Law. Routledge.
     
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  6. Political Ethics and International Order. Conference.Albert W. Musschenga & Robert Heeger - 2008 - Ethical Theory and Moral Practice 11 (1):3-60.
  7.  32
    Value Pluralism versus Political Liberalism?Albert W. Dzur - 1998 - Social Theory and Practice 24 (3):375-392.
  8.  3
    Terrorism Issues: Threat Assessment , Consequences and Prevention.Albert W. Merkidze (ed.) - 2007 - Nova Science Pub Incorporated.
    This book focuses on terrorism which is usually described as violence or the perception or threat of imminent violence. Terrorism has been used by a broad array of political organisations in furthering their objectives; both right-wing and left-wing political parties, nationalistic, and religious groups, revolutionaries and ruling governments. Those labelled 'terrorists' rarely identify themselves as such, and typically use other generic terms or terms specific to their situation, such as: separatist, freedom fighter, liberator, revolutionary, vigilante, militant, paramilitary, guerrilla, rebel, jihadi (...)
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  9. The Sources of Wittgenstein's Ethics.Albert W. Levi - 1978 - Telos: Critical Theory of the Contemporary 38:63.
     
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  10.  43
    Forgiveness and public deliberation: The practice of restorative justice.Albert W. Dzur & Alan Wertheimer - 2002 - Criminal Justice Ethics 21 (1):3-20.
  11.  52
    Participatory Democracy and Criminal Justice.Albert W. Dzur - 2012 - Criminal Law and Philosophy 6 (2):115-129.
    This essay asks if there is a role for an active public in ratcheting down the harsh politics of crime control in the United States and the United Kingdom that has led to increased use of the criminal law and greater severity in punishment. It considers two opposing answers offered by political and legal theorists and then begins to develop a participatory democratic framework for institutional reform.
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  12.  19
    The Priority of Participation: A Friendly Response to Professor Gargarella.Albert W. Dzur - 2016 - Criminal Law and Philosophy 10 (3):473-477.
    A response to Roberto Gargarella’s review of Punishment, Participatory Democracy, and the Jury, by Albert W. Dzur.
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  13.  15
    Function, Convention, and Policy: William Galston and the Redefinition of Liberal Purposes.Albert W. Dzur - 1998 - Public Affairs Quarterly 12 (1):101-117.
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  14.  54
    Moral Progress: an Introduction.Albert W. Musschenga & Gerben Meynen - 2017 - Ethical Theory and Moral Practice 20 (1):3-15.
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  15. Moral intuitions, moral expertise and moral reasoning.Albert W. Musschenga - 2009 - Journal of Philosophy of Education 43 (4):597-613.
    In this article I examine the consequences of the dominance of intuitive thinking in moral judging and deciding for the role of moral reasoning in moral education. I argue that evidence for the reliability of moral intuitions is lacking. We cannot determine when we can trust our intuitive moral judgements. Deliberate and critical reasoning is needed, but it cannot replace intuitive thinking. Following Robin Hogarth, I argue that intuitive judgements can be improved. The expertise model for moral development, proposed by (...)
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  16. Education for Moral Integrity.Albert W. Musschenga - 2001 - Journal of Philosophy of Education 35 (2):219-235.
    This paper focuses on coherence and consistency as elements of moral integrity, arguing that several kinds of—mostly second-order—virtues contribute to establishing coherence and consistency in a person's judgements and behaviour. The virtues relevant for integrity always accompany other, substantive virtues, and their associated values, principles and rules. In moral education we teach children all kinds of substantive virtues with integrity as our goal. Nevertheless, many adults do not attain moral integrity, although they are clearly not immoral. What precisely are they (...)
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  17. Moral Animals and Moral Responsibility.Albert W. Musschenga - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (2):38-59.
    Albert Musschenga | : The central question of this article is, Are animals morally responsible for what they do? Answering this question requires a careful, step-by-step argument. In sections 1 and 2, I explain what morality is, and that having a morality means following moral rules or norms. In sections 3 and 4, I argue that some animals show not just regularities in their social behaviour, but can be rightly said to follow social norms. But are the norms they (...)
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  18.  23
    The "nation's conscience:" Assessing bioethics commissions as public forums.Albert W. Dzur & Daniel Lessard Levin - 2004 - Kennedy Institute of Ethics Journal 14 (4):333-360.
    : As the fifth national bioethics commission has concluded its work and a sixth is currently underway, it is time to step back and consider appropriate measures of success. This paper argues that standard measures of commissions' influence fail to fully assess their role as public forums. From the perspective of democratic theory, a critical dimension of this role is public engagement: the ability of a commission to address the concerns of the general public, to learn how average citizens resolve (...)
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  19. Empirical Ethics and the Special Status of Practitioners' Judgements.Albert W. Musschenga - 2010 - Ethical Perspectives 17 (2):203-230.
    According to some proponents of an empirical medical ethics, medical ethics should take the experience, insights, and arguments of doctors and other medical practitioners as their point of departure. Medical practitioners are supposed to have ‘moral wisdom.’ In this view, the moral beliefs of medical practitioners have a special status. In sections I-IV, I discuss two possible defences of such a status. The first defence is based on the special status of the moral beliefs of the health professional as an (...)
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  20. IC Jarvie, Thinking About Society: Theory and Practice Reviewed by.Albert W. Hayward - 1988 - Philosophy in Review 8 (2):56-59.
  21.  28
    Democracy’s “Free School”: Tocqueville and Lieber on the Value of the Jury.Albert W. Dzur - 2010 - Political Theory 38 (5):603-630.
    This essay discusses the jury 's value in American democracy by examining Alexis de Tocqueville 's analysis of the jury as a free school for the public. His account of jury socialization, which stressed lay deference to judges and trust in professional knowledge, was one side of a complex set of ideas about trust and authority in American political thought. Tocqueville 's contemporary Francis Lieber held juries to have important competencies and to be ambivalent rather than deferential regarding court professionals. (...)
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  22. Intrinsic value as a reason for the preservation of minority cultures.Albert W. Musschenga - 1998 - Ethical Theory and Moral Practice 1 (2):201-225.
    In the Netherlands, the policy of supporting the efforts of ethnic-cultural minorities to express and preserve their cultural distinctiveness, is nowadays considered as problematic because it might interfere with their integration into the wider society. The primary aim is now to reduce these groups' unemployment rate and to stimulate their participation in the wider society. In this article I consider how the notion of the intrinsic value of cultures, if sensible, might affect the policy regarding ethnic-cultural minorities. I develop a (...)
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  23. Naturalness: Beyond animal welfare.Albert W. Musschenga - 2002 - Journal of Agricultural and Environmental Ethics 15 (2):171-186.
    There is an ongoing debate in animalethics on the meaning and scope of animalwelfare. In certain broader views, leading anatural life through the development of naturalcapabilities is also headed under the conceptof animal welfare. I argue that a concern forthe development of natural capabilities of ananimal such as expressed when living freelyshould be distinguished from the preservationof the naturalness of its behavior andappearance. However, it is not always clearwhere a plea for natural living changes overinto a plea for the preservation (...)
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  24. The primacy of the public: In support of bioethics commissions as deliberative forums.Albert W. Dzur & Daniel Lessard Levin - 2007 - Kennedy Institute of Ethics Journal 17 (2):133-142.
    : In a 2004 article, we argued that bioethics commissions should be assessed in terms of their usefulness as public forums. A 2006 article by Summer Johnson argued that our perspective was not supported by the existing literature on presidential commissions, which had not previously identified commissions as public forums and that we did not properly account for the political functions of commissions as instruments of presidential power. Johnson also argued that there was nothing sufficiently unique about bioethics commissions to (...)
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  25.  37
    Four Theses on Participatory Democracy: Toward the Rational Disorganization of Government Institutions.Albert W. Dzur - 2012 - Constellations 19 (2):305-324.
  26. The epistemic value of intuitive moral judgements.Albert W. Musschenga - 2010 - Philosophical Explorations 13 (2):113-128.
    In this article, I discuss whether intuitive moral judgements have epistemic value. Are they mere expressions of irrational feelings that should be disregarded or should they be taken seriously? In section 2, I discuss the view of some social psychologists that moral intuitions are, like other social intuitions, under certain conditions more reliable than conscious deliberative judgements. In sections 3 and 4, I examine whether intuitive moral judgements can be said not to need inferential justification. I outline a concept of (...)
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  27.  50
    “Why American Democracy Needs the Jury Trial”: Robert P. Burns: The Death of the American Trial. Chicago: University of Chicago Press, 2009.Albert W. Dzur - 2011 - Criminal Law and Philosophy 5 (1):87-92.
  28.  37
    The myth of penal populism: Democracy, citizen participation, and american hyperincarceration.Albert W. Dzur - 2010 - Journal of Speculative Philosophy 24 (4):354-379.
    But the action of the common people is always either too remiss or too violent. Sometimes with a hundred thousand arms they overturn all before them; and sometimes with a hundred thousand feet they creep like insects.Late modernity, when things and people are so fluid and fast until they stop, is a time of unsettled democratic identities. A well-known image of Magritte's, entitled La folie des grandeurs, or Megalomania, depicts a female torso in three stacked hollow segments of inclining scale, (...)
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  29.  20
    Education for moral integrity.Albert W. Musschenga - 2001 - Journal of Philosophy of Education 35 (2):219–235.
    This paper focuses on coherence and consistency as elements of moral integrity, arguing that several kinds of—mostly second-order—virtues contribute to establishing coherence and consistency in a person's judgements and behaviour. The virtues relevant for integrity always accompany other, substantive virtues, and their associated values, principles and rules. In moral education we teach children all kinds of substantive virtues with integrity as our goal. Nevertheless, many adults do not attain moral integrity, although they are clearly not immoral. What precisely are they (...)
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  30.  26
    Albert W. Dzur, Ian Loader, and Richard Sparks Democratic Theory and Mass Incarceration. Oxford University Press, 2016, 360 pp. ISBN 9780190243098, £18.99. [REVIEW]William Bülow - 2017 - Theoria 83 (3):262-267.
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  31.  12
    The Myth of Penal Populism: Democracy, Citizen Participation, and American Hyperincarceration.Albert W. Dzur - 2010 - Journal of Speculative Philosophy 24 (4):354-379.
    But the action of the common people is always either too remiss or too violent. Sometimes with a hundred thousand arms they overturn all before them; and sometimes with a hundred thousand feet they creep like insects. —Montesquieu.
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  32.  52
    The Debate on Impartiality: An Introduction.Albert W. Musschenga - 2005 - Ethical Theory and Moral Practice 8 (1-2):1-10.
  33.  26
    The value of community participation in restorative justice.Albert W. Dzur & Susan M. Olson - 2004 - Journal of Social Philosophy 35 (1):91–107.
  34.  17
    The fool and the ontological status of st Anselm's argument.Albert W. Wald - 1974 - Heythrop Journal 15 (4):406–422.
  35. The epistemic value of psychological moral intuitions.Albert W. Musschenga - 2010 - Philosophical Explorations 13 (2):113-128.
    In this article, I discuss whether intuitive moral judgements have epistemic value. Are they mere expressions of irrational feelings that should be disregarded or should they be taken seriously? In section 2, I discuss the view of some social psychologists that moral intuitions are, like other social intuitions, under certain conditions more reliable than conscious deliberative judgements. In sections 3 and 4, I examine whether intuitive moral judgements can be said not to need inferential justification. I outline a concept of (...)
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  36.  29
    The origins and the worth of theism.Albert W. Wald - 1974 - International Journal for Philosophy of Religion 5 (1):45 - 60.
  37.  8
    Wittgenstein Once More: A Response to Critics.Albert W. Levi - 1979 - Telos: Critical Theory of the Contemporary 1979 (40):165-173.
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  38. Robinson, Paul. Opera and Ideas.Albert W. Hayward - 1987 - Journal of Aesthetics and Art Criticism 46 (2):316-317.
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  39.  3
    Rom in the Literature.Albert W. Vogel - 1976 - Educational Studies 7 (4):359-367.
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  40.  39
    From the editors.Albert W. Musschenga & Robert Heeger - 2007 - Ethical Theory and Moral Practice 10 (5):337-337.
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  41.  10
    Identity-neutral and identity-constitutive reasons for preserving nature.Albert W. Musschenga - 2004 - Journal of Applied Philosophy 21 (1):77–88.
    Environmental ethicists will often say that in dealing with natural entities we need the guidance of an ethic rooted in 'the intrinsic value of nature'. They will add that subjectivist value theories are unable to account for the normativity of intrinsic value discourse. This preoccupation with normativity explains why many environmental ethicists favour value objectivism. As I see it, value theories must address not only the problem of normativity but also the problem of motivation. In fact, my approach to the (...)
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  42.  35
    From the editors.Albert W. Musschenga & Robert Heeger - 2008 - Ethical Theory and Moral Practice 11 (1):337-337.
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  43.  33
    Editorial note.Albert W. Musschenga & Robert Heeger - 2008 - Ethical Theory and Moral Practice 11 (5):1-4.
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  44.  31
    From the editors.Albert W. Musschenga & Robert Heeger - 2006 - Ethical Theory and Moral Practice 9 (3):337-337.
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  45.  37
    Veit Bader, secularism or democracy? Associational governance of religious diversity.Albert W. Musschenga - 2009 - Ethical Theory and Moral Practice 12 (4):441-444.
  46.  11
    Fictional Narrative and Truth: An Epistemic Analysis.Albert W. Hayward - 1986 - Journal of Aesthetics and Art Criticism 45 (2):205-209.
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  47.  28
    Volker H. Schmidt, bedingte gerechtigkeit. Soziologische analysen und philosophische theorien.Albert W. Musschenga - 2001 - Ethical Theory and Moral Practice 4 (3):305-310.
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  48.  9
    An Interpretation of Existence.Albert W. J. Harper - 1988 - Irish Philosophical Journal 5 (1/2):121-126.
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  49.  21
    Reconstructing Arguments from Editorials.Albert W. Hayward - 1986 - Teaching Philosophy 9 (1):61-70.
  50.  8
    Editorial Note.Albert W. Musschenga & Robert Heeger - 2009 - Ethical Theory and Moral Practice 12 (1):1-2.
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