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0.1 Logic, in particular the modern symbolic logic, is not accused of being deficient in precision and accuracy, but one does sometimes hear that it is unrealistic, that it cannot be applied to reality, that it is utopian.

Aristotelian Philosophy, as far as its subject matter is Being, conceives of it as “ousia,” substance. This actual, self-sufficient Being contrasts with the dependent Being of the “symbekóta,” accidents, nonsubstantial attributes. Real Being, existence was of no interest for Antique Philosophy. It was as late as in Scholastic Philosophy that the concept of “existere” gained interest in connection with the problem of universals and the proofs of God’s existence. Albert the Great uses this concept in connection with the concept of (...) a person. (shrink)

With regard to scientific theory it is important to note that Kant in contrast to many later authors, believes that philosophy is a knowledge. To prove his argument, Kant found scientific examples for philosophical theses. According to his 12 categories of intellect he attempted to prove his view by the construction of 12 logical judgements. His scheme is considerably different to the Aristotelian devision of judgements despite his own view that the logic did make no progress since Aristotle. Kants categorisation (...) differs also from the devisions of all 18th century philosophers. It appears that his categorisation is a construction post factum according to his already accepted 12 categories of intellect. His devision is furthermore not supported from a modern view of logic. It would therefore appear that under the view of modern theory of science Kant did not give a proof for his scheme of categories. (shrink)